metal; a scarf, also woollen, and of mixed white and yellow, crosses his throat and falls trailing at his back; his arms and legs, where exposed, are white as ivory, and of the polish impossible except by perfect treatment with bath, oil, brushes, and pincers.
The dealer, keeping his seat, bends forward, and throws his hands up until they meet in front of him, palm downwards and fingers extended.
"What hast thou, this morning, O son of Paphos?" says the young Greek, looking at the boxes rather than at the Cypriote. "I am hungry. What hast thou for breakfast?"
"Fruits from the Pedius--genuine--such as the singers of Antioch take of mornings to restore the waste of their voices," the dealer answers, in a querulous nasal tone.
"A fig, but not one of thy best, for the singers of Antioch!" says the Greek. "Thou art a worshiper of Aphrodite, and so am I, as the myrtle I wear proves; therefore I tell thee their voices have the chill of a Caspian wind. Seest thou this girdle?--a gift of the mighty Salome--"
"The king's sister!" exclaims the Cypriote, with another salaam.
"And of royal taste and divine judgment. And why not? She is more Greek than the king. But--my breakfast! Here is thy money--red coppers of Cyprus. Give me grapes, and--"
"Wilt thou not take the dates also?"
"No, I am not an Arab."
"Nor figs?"
"That would be to make me a Jew. No, nothing but the grapes. Never waters mixed so sweetly as the blood of the Greek and the blood of the grape."
The densest of the throng outside the gate covers the road leading off to Joppa. Turning from the Pharisee, we are attracted by some parties who, as subjects of study, opportunely separate themselves from the motley crowd. First among them a man of very noble appearance--clear, healthful complexion; bright black eyes; beard long and flowing, and rich with unguents; apparel well-fitting, costly, and suitable for the season. He carries a staff, and wears, suspended by a cord from his neck, a large golden seal. Several servants attend him, some of them with short swords stuck through their sashes; when they address him, it is with the utmost deference. The rest of the party consists of two Arabs of the pure desert stock; thin, wiry men, deeply bronzed, and with hollow cheeks, and eyes of almost evil brightness; on their heads red tarbooshes; over their abas, and wrapping the left shoulder and the body so as to leave the right arm free, brown woollen haicks, or blankets. There is loud chaffering, for the Arabs are leading horses and trying to sell them; and, in their eagerness, they speak in high, shrill voices. The courtly person leaves the talking mostly to his servants; occasionally he answers with much dignity; directly, seeing the Cypriote, he stops and buys some figs. And when the whole party has passed the portal, close after the Pharisee, if we betake ourselves to the dealer in fruits, he will tell, with a wonderful salaam, that the stranger is a Jew, one of the princes of the city, who has travelled, and learned the difference between the common grapes of Syria and those of Cyprus, so surpassingly rich with the dews of the sea.
And so, till towards noon, sometimes later, the steady currents of business habitually flow in and out of the Joppa Gate, carrying with them every variety of character; including representatives of all the tribes of Israel, all the sects among whom the ancient faith has been parcelled and refined away, all the religious and social divisions, all the adventurous rabble who, as children of art and ministers of pleasure, riot in the prodigalities of Herod, and all the peoples of note at any time compassed by the Caesars and their predecessors, especially those dwelling within the circuit of the Mediterranean.
In other words, Jerusalem, rich in sacred history, richer in connection with sacred prophecies--the Jerusalem of Solomon, in which silver was as stones, and cedars as the sycamores of the vale--had come to be but a copy of Rome, a center of unholy practises, a seat of pagan power. A Jewish king one day put on priestly garments, and went into the Holy of Holies of the first temple to offer incense, and he came out a leper; but in the time of which we are reading, Pompey entered Herod's temple and the same Holy of Holies, and came out without harm, finding but an empty chamber, and of God not a sign.
Chapter VIII
The reader is now besought to return to the court described as part of the market at the Joppa Gate. It was the third hour of the day, and many of the people had gone away; yet the press continued without apparent abatement. Of the new-comers, there was a group over by the south wall, consisting of a man, a woman, and a donkey, which requires extended notice.
The man stood by the animal's head, holding a leading-strap, and leaning upon a stick which seemed to have been chosen for the double purpose of goad and staff. His dress was like that of the ordinary Jews around him, except that it had an appearance of newness. The mantle dropping from his head, and the robe or frock which clothed his person from neck to heel, were probably the garments he was accustomed to wear to the synagogue on Sabbath days. His features were exposed, and they told of fifty years of life, a surmise confirmed by the gray that streaked his otherwise black beard. He looked around him with the half-curious, half-vacant stare of a stranger and provincial.
The donkey ate leisurely from an armful of green grass, of which there was an abundance in the market. In its sleepy content, the brute did not admit of disturbance from the bustle and clamor about; no more was it mindful of the woman sitting upon its back in a cushioned pillion. An outer robe of dull woollen stuff completely covered her person, while a white wimple veiled her head and neck. Once in a while, impelled by curiosity to see or hear something passing, she drew the wimple aside, but so slightly that the face remained invisible.
At length the man was accosted.
"Are you not Joseph of Nazareth?"
The speaker was standing close by.
"I am so called," answered Joseph, turning gravely around; "And you--ah, peace be unto you! my friend, Rabbi Samuel!"
"The same give I back to you." The Rabbi paused, looking at the woman, then added, "To you, and unto your house and all your helpers, be peace."
With the last word, he placed one hand upon his breast, and inclined his head to the woman, who, to see him, had by this time withdrawn the wimple enough to show the face of
