of the courtyard his progress towards a small gate at its upper end. That gate gave access to a separate enclosure in which a rather large house, built of planks, had been prepared by Lakamba's orders for the reception of Omar and Aissa. It was a superior kind of habitation which Lakamba intended for the dwelling of his chief adviser—whose abilities were worth that honour, he thought. But after the consultation in the deserted clearing—when Babalatchi had disclosed his plan—they both had agreed that the new house should be used at first to shelter Omar and Aissa after they had been persuaded to leave the Rajah's place, or had been kidnapped from there—as the case might be. Babalatchi did not mind in the least the putting off of his own occupation of the house of honour, because it had many advantages for the quiet working out of his plans. It had a certain seclusion, having an enclosure of its own, and that enclosure communicated also with Lakamba's private courtyard at the back of his residence—a place set apart for the female household of the chief. The only communication with the river was through the great front courtyard always full of armed men and watchful eyes. Behind the whole group of buildings there stretched the level ground of rice-clearings, which in their turn were closed in by the wall of untouched forests with undergrowth so thick and tangled that nothing but a bullet—and that fired at pretty close range—could penetrate any distance there.
Babalatchi slipped quietly through the little gate and, closing it, tied up carefully the rattan fastenings. Before the house there was a square space of ground, beaten hard into the level smoothness of asphalte. A big buttressed tree, a giant left there on purpose during the process of clearing the land, roofed in the clear space with a high canopy of gnarled boughs and thick, sombre leaves. To the right—and some small distance away from the large house—a little hut of reeds, covered with mats, had been put up for the special convenience of Omar, who, being blind and infirm, had some difficulty in ascending the steep plankway that led to the more substantial dwelling, which was built on low posts and had an uncovered verandah. Close by the trunk of the tree, and facing the doorway of the hut, the household fire glowed in a small handful of embers in the midst of a large circle of white ashes. An old woman—some humble relation of one of Lakamba's wives, who had been ordered to attend on Aissa—was squatting over the fire and lifted up her bleared eyes to gaze at Babalatchi in an uninterested manner, as he advanced rapidly across the courtyard.
Babalatchi took in the courtyard with a keen glance of his solitary eye, and without looking down at the old woman muttered a question. Silently, the woman stretched a tremulous and emaciated arm towards the hut. Babalatchi made a few steps towards the doorway, but stopped outside in the sunlight.
"O! Tuan Omar, Omar besar! It is I—Babalatchi!"
Within the hut there was a feeble groan, a fit of coughing and an indistinct murmur in the broken tones of a vague plaint. Encouraged evidently by those signs of dismal life within, Babalatchi entered the hut, and after some time came out leading with rigid carefulness the blind Omar, who followed with both his hands on his guide's shoulders. There was a rude seat under the tree, and there Babalatchi led his old chief, who sat down with a sigh of relief and leaned wearily against the rugged trunk. The rays of the setting sun, darting under the spreading branches, rested on the white-robed figure sitting with head thrown back in stiff dignity, on the thin hands moving uneasily, and on the stolid face with its eyelids dropped over the destroyed eyeballs; a face set into the immobility of a plaster cast yellowed by age.
"Is the sun near its setting?" asked Omar, in a dull voice.
"Very near," answered Babalatchi.
"Where am I? Why have I been taken away from the place which I knew—where I, blind, could move without fear? It is like black night to those who see. And the sun is near its setting—and I have not heard the sound of her footsteps since the morning! Twice a strange hand has given me my food to-day. Why? Why? Where is she?"
"She is near," said Babalatchi.
"And he?" went on Omar, with sudden eagerness, and a drop in his voice. "Where is he? Not here. Not here!" he repeated, turning his head from side to side as if in deliberate attempt to see.
"No! He is not here now," said Babalatchi, soothingly. Then, after a pause, he added very low, "But he shall soon return."
"Return! O crafty one! Will he return? I have cursed him three times," exclaimed Omar, with weak violence.
"He is—no doubt—accursed," assented Babalatchi, in a conciliating manner—"and yet he will be here before very long—I know!"
"You are crafty and faithless. I have made you great. You were dirt under my feet—less than dirt," said Omar, with tremulous energy.
"I have fought by your side many times," said Babalatchi, calmly.
"Why did he come?" went on Omar. "Did you send him? Why did he come to defile the air I breathe—to mock at my fate—to poison her mind and steal her body? She has grown hard of heart to me. Hard and merciless and stealthy like rocks that tear a ship's life out under the smooth sea." He drew a long breath, struggled with his anger, then broke down suddenly. "I have been hungry," he continued, in a whimpering tone—"often I have been very hungry—and cold—and neglected—and nobody near me. She has often forgotten me—and my sons are dead, and that man is an infidel and a dog. Why did he come? Did you show him the way?"
"He found the way himself, O Leader of the brave," said Babalatchi, sadly. "I only saw a way for their destruction and our own greatness. And if I saw aright, then you shall never suffer from hunger any more. There shall be peace for us, and glory and riches."
"And I shall die to-morrow," murmured Omar, bitterly.
"Who knows? Those things have been written since the beginning of the world," whispered Babalatchi, thoughtfully.
"Do not let him come back," exclaimed Omar.
"Neither can he escape his fate," went on Babalatchi. "He shall come back, and the power of men we always hated, you and I, shall crumble into dust in our hand." Then he added with enthusiasm, "They shall fight amongst themselves and perish both."
"And you shall see all this, while, I . . ."
"True!" murmured Babalatchi, regretfully. "To you life is darkness."
"No! Flame!" exclaimed the old Arab, half rising, then falling back in his seat. "The flame of that last day! I see it yet—the last thing I saw! And I hear the noise of the rent earth—when they all died. And I live to be the plaything of a crafty one," he added, with inconsequential peevishness.
"You are my master still," said Babalatchi, humbly. "You are very wise—and in your wisdom you shall speak to Syed Abdulla when he comes here—you shall speak to him as I advised, I, your servant, the man who fought at your right hand for many years. I have heard by a messenger that the Syed Abdulla is coming to-night, perhaps late; for those things must be done secretly, lest the white man, the trader up the river, should know of them. But he will be here. There has been a surat delivered to Lakamba. In it, Syed Abdulla says he will leave his ship, which is anchored outside the river, at the hour of noon to-day. He will be here before daylight if Allah wills."
He spoke with his eye fixed on the ground, and did not become aware of Aissa's presence till he lifted his head when he ceased speaking. She had approached so quietly that even Omar did not hear her footsteps, and she stood now looking at them with troubled eyes and parted lips, as if she was going to speak; but at Babalatchi's entreating gesture she remained silent. Omar sat absorbed in thought.
"Ay wa! Even so!" he said at last, in a weak voice. "I am to speak your wisdom, O Babalatchi! Tell him to trust the white man! I do not understand. I am old and blind and weak. I do not understand. I am
