is between like things of greater or less magnitude; consequently, the angels say that since the Divine from what is inmost or highest sees all things, so in the Lord's sight heaven as a whole must be in the human form.
63. Heaven being such, it is ruled by the Lord as a single man is ruled, thus as a one. For although man, as we know, consists of an innumerable variety of parts, not only as a whole but also in each part-as a whole, of members, organs, and viscera; and in each part, of series of fibers, nerves, and blood-vessels, thus of members within members, and of parts within parts-nevertheless, when he acts he acts as a single man. Such likewise is heaven under the auspices and direction of the Lord.
64. So many different things in man act as a one, because there is no least thing in him that does not do something for the general welfare and perform some use. The general performs a use for its parts, and the parts for the general, for the general is composed of the parts and the parts constitute the general; therefore they provide for each other, have regard for each other, and are joined together in such a form that each thing and all things have reference to the general and its good; thus it is that they act as one. [2] In the heavens there are like affiliations. Those there are conjoined according to uses in a like form; and consequently those who do not perform uses for the common good are cast out of heaven as something heterogeneous. To perform use is to will well to others for the sake of the common good; but to will well to others not for the sake of the common good but for the sake of self is not to perform use. These latter are such as love themselves supremely, while the former are such as love the Lord supremely. Thence it is that those who are in heaven act as a one; and this they do from the Lord, not from themselves, for they look to Him as the Only One, the source of all things, and they regard His kingdom as the general, the good of which is to be sought. This is what is meant by the Lord's words,
Seek ye first the kingdom of God and His righteousness, and all things shall be added unto you (Matt. 6:33).
"To seek His righteousness" means to seek His good.{1} [3] Those who in the world love their country's good more than their own, and their neighbor's good as their own, are they who in the other life love and seek the Lord's kingdom; for there the Lord's kingdom takes the place of country; and those who love doing good to others, not with self as an end but with good as an end, love the neighbor; for in heaven good is the neighbor.{2} All such are in the Greatest Man, that is, heaven.
{Footnote 1} In the Wood "righteousness" is predicated of good, and "judgment" of truth; therefore "to do righteousness and judgment" is to do what is good and true (n. 2235, 9857).
{Footnote 2} In the highest sense the Lord is the neighbor; consequently to love the Lord is to love that which is from Him, that is to love good and truth because the Lord is in everything that is from Him (n. 2425, 3419, 6706, 6711 6819, 6823, 8123). Therefore all good that is from the Lord is the neighbor, and to will and do that good is to love the neighbor (n. 5028, 10336).
65. As the whole heaven reflects a single man, and is a Divine spiritual man in the largest form, even in figure, so heaven like a man is arranged into members and parts, and these are similarly named. Moreover, angels know in what member this or that society is. This society, they say, is in a certain part or province of the head, that in a certain part or province of the breast, that in a certain part or province of the loins, and so on. In general, the highest or third heaven forms the head down to the neck; the middle or second heaven forms the breast down to the loins and knees; the lowest or first heaven forms the feet down to the soles, and also the arms down to the fingers. For the arms and hands belong to the lowest parts of man, although at the sides. From this again it is plain why there are three heavens.
66. The spirits that are beneath heaven are greatly astonished when they hear that heaven is not only above but below, for they have a like faith and opinion as men in the world, that heaven is nowhere but above, for they do not know that the arrangement of the heavens is like the arrangement of the members, organs, and viscera in man, some of which are above and some below; or like the arrangement of the parts in each of the members, organs, and viscera, some of which are within and some without. Hence their confused notions about heaven.
67. These things about heaven as the Greatest Man are set forth, because what follows in regard to heaven cannot be at all comprehended until these things are known, neither can there be any clear idea of the form of heaven, of the conjunction of the Lord with heaven, of the conjunction of heaven with man, of the influx of the spiritual world into the natural, or any idea at all of correspondence-subjects to be treated of in their proper order in what now follows. To throw some light on these subjects, therefore, the above has been premised.
68. IX. EACH SOCIETY IN HEAVEN REFLECTS A SINGLE MAN.
I have frequently been permitted to see that each society of heaven reflects a single man, and is in the likeness of a man. There was a society into which several had insinuated themselves who knew how to counterfeit angels of light. These were hypocrites. When these were being separated from the angels I saw that the entire society appeared at first like a single indistinct body, then by degrees in a human form, but still indistinctly, and at last clearly as a man. Those that were in that man and made up the man were such as were in the good of that society; the others who were not in the man and did not make up the man were hypocrites; these were cast out and the former were retained; and thus a separation was effected. Hypocrites are such as talk well and also do well, but have regard to themselves in everything. They talk as angels do about the Lord, heaven, love, and heavenly life, and also act rightly, so that they may appear to be what they profess to be. But their thinking is different; they believe nothing; and they wish good to none but themselves. Their doing good is for the sake of self, or if for the sake of others it is only for the appearance, and thus still for the sake of self.
69. I have also been permitted to see that an entire angelic society, where the Lord is visibly present, appears as a one in the human form. There appeared on high towards the east something like a cloud, from glowing white becoming red, and with little stars round about, which was descending; and as it gradually descended it became brighter, and at last appeared in a perfect human form. The little stars round about the cloud were angels, who so appeared by virtue of light from the Lord.
70. It must be understood that although all in a heavenly society when seen together as one appear in the likeness of a man; yet no one society is just such a man as another. Societies differ from one another like the faces of different individuals of the same family, for the reason given above (n. 47), that is, they differ in accordance with the varieties of good in which they are and which determines their form. The societies of the inmost or highest heaven, and in the center there, are those that appear in the most perfect and beautiful human form.
71. It is worthy of mention that the greater the number in any society in heaven and the more these make a one, the more perfect is its human form, for variety arranged in a heavenly form is what constitutes perfection, as has been shown above (n. 56), and number gives variety. Moreover, every society of heaven increases in number daily, and as it increases it becomes more perfect. Thus not only the society becomes more perfect, but also heaven in general, because it is made up of societies. As heaven gains in perfection by increase of numbers, it is evident how mistaken those are who believe that heaven may be closed by becoming full; for the opposite is true, that it will never be closed, but is perfected by greater and greater fullness. Therefore, the angels desire nothing so much as to have new angel guests come to them.
72. Each society, when it appears as one whole is in the form of a man, for the reason that heaven as a whole has that form (as has been shown in the preceding chapter); moreover, in the most perfect form, such as the form of heaven is, there is a likeness of the parts to the whole, and of lesser forms to the greatest. The lesser forms and parts of heaven are
