power of one human being over the will and passions of another; insomuch that settled grief was but a shadow beneath the influence of a man possessing this potency, and the strong love of years melted away like a vapor. At the bidding of one of these wizards, the maiden, with her lover’s kiss still burning on her lips, would turn from him with icy indifference; the newly made widow would dig up her buried heart out of her young husband’s grave before the sods had taken root upon it; a mother with her babe’s milk in her bosom would thrust away her child. Human character was but soft wax in his hands; and guilt, or virtue, only the forms into which he should see fit to mould it. The religious sentiment was a flame which he could blow up with his breath, or a spark that he could utterly extinguish. It is unutterable, the horror and disgust with which I listened, and saw that, if these things were to be believed, the individual soul was virtually annihilated, and all that is sweet and pure in our present life debased, and that the idea of man’s eternal responsibility was made ridiculous, and immortality rendered at once impossible, and not worth acceptance. But I would have perished on the spot sooner than believe it.
The epoch of rapping spirits, and all the wonders that have followed in their train, — such as tables upset by invisible agencies, bells self-tolled at funerals, and ghostly music performed on jew’s-harps, — had not yet arrived. Alas, my countrymen, methinks we have fallen on an evil age! If these phenomena have not humbug at the bottom, so much the worse for us. What can they indicate, in a spiritual way, except that the soul of man is descending to a lower point than it has ever before reached while incarnate? We are pursuing a downward course in the eternal march, and thus bring ourselves into the same range with beings whom death, in requital of their gross and evil lives, has degraded below humanity! To hold intercourse with spirits of this order, we must stoop and grovel in some element more vile than earthly dust. These goblins, if they exist at all, are but the shadows of past mortality, outcasts, mere refuse stuff, adjudged unworthy of the eternal world, and, on the most favorable supposition, dwindling gradually into nothingness. The less we have to say to them the better, lest we share their fate!
The audience now began to be impatient; they signified their desire for the entertainment to commence by thump of sticks and stamp of boot-heels. Nor was it a great while longer before, in response to their call, there appeared a bearded personage in Oriental robes, looking like one of the enchanters of the Arabian Nights. He came upon the platform from a side door, saluted the spectators, not with a salaam, but a bow, took his station at the desk, and first blowing his nose with a white handkerchief, prepared to speak. The environment of the homely village hall, and the absence of many ingenious contrivances of stage effect with which the exhibition had heretofore been set off, seemed to bring the artifice of this character more openly upon the surface. No sooner did I behold the bearded enchanter, than, laying my hand again on Hollingsworth’s shoulder, I whispered in his ear, “Do you know him?”
“I never saw the man before,” he muttered, without turning his head.
But I had seen him three times already.
Once, on occasion of my first visit to the Veiled Lady; a second time, in the woodpath at Blithedale; and lastly, in Zenobia’s drawing-room. It was Westervelt. A quick association of ideas made me shudder from head to foot; and again, like an evil spirit, bringing up reminiscences of a man’s sins, I whispered a question in Hollingsworth’s ear, — ”What have you done with Priscilla?”
He gave a convulsive start, as if I had thrust a knife into him, writhed himself round on his seat, glared fiercely into my eyes, but answered not a word.
The Professor began his discourse, explanatory of the psychological phenomena, as he termed them, which it was his purpose to exhibit to the spectators. There remains no very distinct impression of it on my memory. It was eloquent, ingenious, plausible, with a delusive show of spirituality, yet really imbued throughout with a cold and dead materialism. I shivered, as at a current of chill air issuing out of a sepulchral vault, and bringing the smell of corruption along with it. He spoke of a new era that was dawning upon the world; an era that would link soul to soul, and the present life to what we call futurity, with a closeness that should finally convert both worlds into one great, mutually conscious brotherhood. He described (in a strange, philosophical guise, with terms of art, as if it were a matter of chemical discovery) the agency by which this mighty result was to be effected; nor would it have surprised me, had he pretended to hold up a portion of his universally pervasive fluid, as he affirmed it to be, in a glass phial.
At the close of his exordium, the Professor beckoned with his hand, — once, twice, thrice, — and a figure came gliding upon the platform, enveloped in a long veil of silvery whiteness. It fell about her like the texture of a summer cloud, with a kind of vagueness, so that the outline of the form beneath it could not be accurately discerned. But the movement of the Veiled Lady was graceful, free, and unembarrassed, like that of a person accustomed to be the spectacle of thousands; or, possibly, a blindfold prisoner within the sphere with which this dark earthly magician had surrounded her, she was wholly unconscious of being the central object to all those straining eyes.
Pliant to his gesture (which had even an obsequious courtesy, but at the same time a remarkable decisiveness), the figure placed itself in the great chair. Sitting there, in such visible obscurity, it was, perhaps, as much like the actual presence of a disembodied spirit as anything that stage trickery could devise. The hushed breathing of the spectators proved how high-wrought were their anticipations of the wonders to be performed through the medium of this incomprehensible creature. I, too, was in breathless suspense, but with a far different presentiment of some strange event at hand.
“You see before you the Veiled Lady,” said the bearded Professor, advancing to the verge of the platform. “By the agency of which I have just spoken, she is at this moment in communion with the spiritual world. That silvery veil is, in one sense, an enchantment, having been dipped, as it were, and essentially imbued, through the potency of my art, with the fluid medium of spirits. Slight and ethereal as it seems, the limitations of time and space have no existence within its folds. This hall — these hundreds of faces, encompassing her within so narrow an amphitheatre — are of thinner substance, in her view, than the airiest vapor that the clouds are made of. She beholds the Absolute!”
As preliminary to other and far more wonderful psychological experiments, the exhibitor suggested that some of his auditors should endeavor to make the Veiled Lady sensible of their presence by such methods — provided only no touch were laid upon her person — as they might deem best adapted to that end. Accordingly, several deep-lunged country fellows, who looked as if they might have blown the apparition away with a breath, ascended the platform. Mutually encouraging one another, they shouted so close to her ear that the veil stirred like a wreath of vanishing mist; they smote upon the floor with bludgeons; they perpetrated so hideous a clamor, that methought it might have reached, at least, a little way into the eternal sphere. Finally, with the assent of the Professor, they laid hold of the great chair, and were startled, apparently, to find it soar upward, as if lighter than the air through which it rose. But the Veiled Lady remained seated and motionless, with a composure that was hardly less than awful, because implying so immeasurable a distance betwixt her and these rude persecutors.
“These efforts are wholly without avail,” observed the Professor, who had been looking on with an aspect of serene indifference. “The roar of a battery of cannon would be inaudible to the Veiled Lady. And yet, were I to will it, sitting in this very hall, she could hear the desert wind sweeping over the sands as far off as Arabia; the icebergs grinding one against the other in the polar seas; the rustle of a leaf in an East Indian forest; the lowest whispered breath of the bashfullest maiden in the world, uttering the first confession of her love. Nor does there exist the moral inducement, apart from my own behest, that could persuade her to lift the silvery veil, or arise out of that chair.”
Greatly to the Professor’s discomposure, however, just as he spoke these words, the Veiled Lady arose. There was a mysterious tremor that shook the magic veil. The spectators, it may be,
