The Witches of Traquair and Other Tales from Scottish Highlands. James Hogg
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After some mild and impressive reprehensions, Isaac's consent was given in the most unqualified manner, and the names were given in to the old Dominie's hand, with proper vouchers, for the publication of the bans. The whole party dined together at old Gawin's. I was there among the rest, and thought to enjoy the party exceedingly; but the party was too formal, and too much on the reserve before the Minister. I noted down, when I went home, all the conversation, as far as I could remember it, but it is not worth copying. I see that Gawin's remarks are all measured and pompous, and, moreover, delivered in a sort of bastard English, a language which I detest. He considered himself as now to be nearly connected with the Manse Family, and looking forward to an eldership in the church, deemed it incumbent on him to talk in a most sage and instructive manner. The young shepherd, and an associate of his, talked of dogs, Cheviot tups, and some remarkably bonny lasses that sat in the west gallery of the church. John Grierson of the Hope recited what they called "lang skelps o' metre," a sort of homely rhymes, that some of them pronounced to be "far ayont Burns's fit." And the goodwife ran bustling about; but whenever she could get a little leisure, she gave her tongue free vent, without regard either to Minister or Dominie. She was too well trained in the old homely Scotch, to attempt any of the flights, which to Gawin, who was more sparing in his speech, were more easy to be accomplished. "Dear, dear, sirs, can nae ye eat away? Ye hae nae the stamacks o' as mony cats. Dear, dear, I'm sure an the flesh be nae good, it sude be good, for it never saw either braxy or breakwind, bleer-ee nor Beltan pock, but was the cantiest crock o' the Kaim-law. Dear, dear, Johnie Grierson, tak' another rive o't, and set a good example; as I said to my man there, Gawin, says I, it's weel kenn'd ye're nae flae-bitten about the gab; and I said very true too."
Many such rants did she indulge in, always reminding her guests that "it was a names-gieing-in, whilk was, o' a' ither things, the ane neist to a wedding," and often hinting at their new and honourable alliance, scarcely even able to keep down the way in which it was brought about; for she once went so far as to say, "As I said to my gudeman, Gawin, says I, for a' the fy-gae-to ye hae made, it's weel kenn'd faint heart never wan fair lady. Ay, weel I wat, that's very true, says I; a bird in the hand is worth twa on the bush.—Won a' to and fill yoursells, sirs; there's routh o' mair where that came frae. It's no aye the fattest foddering that mak's the fu'est aumry—and that's nae lee."
Miss Matilda, the Minister's maiden daughter, was in towering indignation about the marriage, and the connexion with a shepherd's family; and it was rumoured over all the parish that she would never countenance her niece any more. How matters went at first it is perhaps as well for Miss Matilda's reputation, in point of good-nature, that I am not able to say; but the last time I was at the Manse, the once profligate and freethinking student had become Helper to old Isaac, and was beloved and revered by all the parish, for the warmth of his devotion, and soundness of his principles. His amiable wife Euphemia had two sons, and their aunt Matty was nursing them with a fondness and love beyond that which she bore to life itself.
In conclusion, I have only further to remark, that I have always considered the prayers of that good old man as having been peculiarly instrumental in saving a wretched victim, not only from immediate death, but from despair of endless duration.
The School of Misfortune
The various ways in which misfortunes affect different minds, are often so opposite, that in contemplating them, we may well be led to suppose the human soul animated and directed in some persons by corporeal functions, formed after a different manner from those of others—persons of the same family frequently differing most widely in this respect.
It will appear, on a philosophic scrutiny of human feelings, that the extremes of laughing and crying are more nearly allied than is sometimes believed. With children, the one frequently dwindles, or breaks out into the other. I once happened to sit beside a negro, in the pit of the Edinburgh theatre, while the tragedy of Douglas was performing. As the dialogue between Old Norval and Lady Randolph proceeded, he grew more and more attentive; his eyes grew very large, and seemed set immovably in one direction; the tears started from them; his features went gradually awry; his under-lip curled and turned to one side; and just when I expected that he was going to cry outright, he burst into the most violent fit of laughter.
I have a female friend, on whom unfortunate accidents have the singular effect of causing violent laughter, which, with her, is much better proportioned to the calamity, than crying is with many others of the sex. I have seen the losing of a rubber at whist, when there was every probability that her party would gain it, cause her to laugh till her eyes streamed with tears. The breaking of a tureen, or set of valuable china, would quite convulse her. Danger always makes her sing, and misfortunes laugh. If we hear her in any apartment of the farm-house, or the offices, singing very loud, and very quick, we are sure something is on the point of going wrong with her; but if we hear her burst out a-laughing, we know that it is past redemption. Her memory is extremely defective; indeed she scarcely seems to retain any perfect recollection of past events; but her manners are gentle, easy, and engaging; her temper good, and her humour inexhaustible; and, with all her singularities, she certainly enjoys a greater share of happiness than her chequered fortune could possibly have bestowed on a mind differently constituted.
I have another near relation, who, besides being possessed of an extensive knowledge in literature, and a refined taste, is endowed with every qualification requisite to constitute the valuable friend, the tender parent, and the indulgent husband; yet his feelings, and his powers of conception, are so constructed, as to render him a constant prey to corroding care. No man can remain many days in his company without saying, in his heart, "that man was made to be unhappy." What others view as slight misfortunes, affect him deeply; and in the event of any such happening to himself, or those that are dear to him, he will groan from his inmost soul, perhaps for a whole evening after it first comes to his knowledge, and occasionally, for many days afterwards, as the idea recurs to him. Indeed, he never wants something to make him miserable; for, on being made acquainted with any favourable turn of fortune, the only mark of joy that it produces is an involuntary motion of the one hand to scratch the other elbow; and his fancy almost instantaneously presents to him such a number of difficulties, dangers, and bad consequences attending it, that though I have often hoped to awake him to joy by my tidings, I always left him more miserable than I found him.
I have another acquaintance whom we denominate "the Knight," who falls upon a method totally different to overcome misfortunes. In the event of any cross accident, or vexatious circumstance, happening to him, he makes straight towards his easy chair—sits calmly down upon it—clenches his right hand, with the exception of his fore-finger, which is suffered to continue straight—strikes his fist violently against his left shoulder—keeps it in that position, with his eyes fixed on one particular point, till he has cursed the event and all connected with it most heartily,—then, with a countenance of perfect good-humour, he indulges in a pleasant laugh, and if it is possible to draw a comical or ridiculous inference from the whole, or any part of the affair, he is sure to do it, that the laugh may be kept up. If he fails in effecting this, he again resumes his former posture, and consigns all connected with the vexatious circumstance to the devil; then takes another good hearty laugh; and in a few minutes the affair is no more heard or thought of.
John Leggat is a lad about fifteen, a character of great singularity, whom nature seems to have formed in one of her whims. He is not an entire idiot, for he can perform many offices about his master's house—herd the cows, and run errands too, provided there be no dead horses on the road, nor any thing extremely ugly; for, if there be, the time of his