worked it into the building in one or other of the ways before mentioned. The architect neglected to duly supervise the dressing and placing of the blocks. He allowed the courses to vary, and the vertical joints, two or three deep, to come one over the other. The rough work done, the masons dressed down the stone, reworked the joints, and overlaid the whole with a coat of cement or stucco, coloured to match the material, which concealed the faults of the real work. The walls rarely end with a sharp edge.
Fig 53.–Temple wall with cornice.
Bordered with a torus, around which a sculptured riband is entwined, they are crowned by the cavetto cornice surmounted by a flat band (fig. 53); or, as at Semneh, by a square cornice; or, as at Medinet Habu, by a line of battlements. Thus framed in, the walls looked like enormous panels, each panel complete in itself, without projections and almost without openings. Windows, always rare in Egyptian architecture, are mere ventilators when introduced into the walls of temples, being intended to light the staircases, as in the second pylon of Horemheb at Karnak, or else to support decorative woodwork on festival days. The doorways project but slightly from the body of the buildings (fig. 54), except where the lintel is over-shadowed by a projecting cornice. Real windows occur only in the pavilion of Medinet Habu; but that building was constructed on the model of a fortress, and must rank as an exception among religious monuments.
Fig 54.–Niche and doorway in temple of Seti I. at Abydos.
The ground-level of the courts and halls was flagged with rectangular paving stones, well enough fitted, except in the intercolumniations, where the architects, hopeless of harmonising the lines of the pavement with the curved bases of the columns, have filled in the space with small pieces, set without order or method (fig. 55). Contrary to their practice when house building, they have scarcely ever employed the vault or arch in temple architecture. We nowhere meet with it, except at Deir el Baharî, and in the seven parallel sanctuaries of Abydos.
Fig 55.–Pavement of the portico of Osiris in the temple of Seti I. at Abydos.
Even in these instances, the arch is produced by "corbelling"; that is to say, the curve is formed by three or four superimposed horizontal courses of stone, chiselled out to the form required (fig. 56). The ordinary roofing consists of flat paving slabs. When the space between the walls was not too wide, these slabs bridged it over at a single stretch; otherwise the roof had to be supported at intervals, and the wider the space the more these supports needed to be multiplied. The supports were connected by immense stone architraves, on which the roofing slabs rested.
The supports are of two types,–the pillar and the column. Some are cut from single blocks. Thus, the monolithic pillars of the temple of the sphinx19, the oldest hitherto found, measure 16 feet in height by 4-1/2 feet in width.
Fig 56.–"Corbelled" arch, temple of Seti I. at Abydos.
Monolithic columns of red granite are also found among the ruins of Alexandria, Bubastis,20 and Memphis, which date from the reigns of Horemheb and Rameses II., and measure some 20 to 26 feet in height. But columns and pillars are commonly built in courses, which are often unequal and irregular, like those of the walls which surround them. The great columns of Luxor are not even solid, two-thirds of the diameter being filled up with yellow cement, which has lost its strength, and crumbles between the fingers. The capital of the column of Taharka at Karnak contains three courses, each about 48 inches high. The last and most projecting course is made up of twenty-six convergent stones, which are held in place by merely the weight of the abacus. The same carelessness which we have already noted in the workmanship of the walls is found in the workmanship of the columns.
The quadrangular pillar, with parallel or slightly inclined sides, and generally without either base or capital, frequently occurs in tombs of the ancient empire. It reappears later at Medinet Habû, in the temple of Thothmes III., and again at Karnak, in what is known as the processional hall.
Fig 57.–Hathor pillar, Abû Simbel.
The sides of these square pillars are often covered with painted scenes, while the front faces were more decoratively treated, being sculptured with lotus or papyrus stems in high relief, as on the pillar-stelae of Karnak, or adorned with a head of Hathor crowned with the sistrum, as in the small speos of Abû Simbel (fig. 57), or sculptured with a full-length standing figure of Osiris, as in the second court of Medinet Habû; or, as at Denderah and Gebel Barkal, with the figure of the god Bes. At Karnak, in an edifice which was probably erected by Horemheb with building material taken from the ruins of a sanctuary of Amenhotep II. and III., the pillar is capped by a cornice, separated from the architrave by a thin abacus (fig. 58). By cutting away its four edges, the square pillar becomes an octagonal prism, and further, by cutting off the eight new edges, it becomes a sixteen-sided prism.
Fig 58.–Pillar of Amenhotep III., Karnak.
Some pillars in the tombs of Asûan and Beni Hasan, and in the processional hall at Karnak (fig. 59), as well as in the chapels of Deir el Baharî, are of this type. Besides the forms thus regularly evolved, there are others of irregular derivation, with six, twelve, fifteen, or twenty sides, or verging almost upon a perfect circle. The portico pillars of the temple of Osiris at Abydos come last in the series; the drum is curved, but not round, the curve being interrupted at both extremities of the same diameter by a flat stripe. More frequently the sides are slightly channelled; and sometimes, as at Kalabsheh, the flutings are divided into four groups of five each by four vertical flat stripes (fig. 60). The polygonal pillar has always a large, shallow plinth, in the form of a rounded disc. At El Kab it bears the head of Hathor, sculptured in relief upon the front (fig. 61); but almost everywhere else it is crowned with a simple square abacus, which joins it to the architrave. Thus treated, it bears a certain family likeness to the Doric column; and one understands how Jomard and Champollion, in the first ardour of discovery, were tempted to give it the scarcely justifiable name of "proto-Doric."
Fig 59.–Sixteen-sided pillars, Karnak.
The column does not rest immediately upon the soil. It is always furnished with a base like that of the polygonal pillar, sometimes square with the ground, and sometimes slightly rounded. This base is either plain, or ornamented only with a line of hieroglyphs. The principal forms fall into three types: (1) the column with campaniform, or lotus-flower capital; (2) the column with lotus-bud capital; (3) the column with Hathor-head capital.
I. Columns with Campaniform Capitals.–The shaft is generally plain, or merely engraved with inscriptions or bas-reliefs.
Fig 60.–Fluted pillar, Kalabsheh.
Sometimes, however, as at Medamot, it is formed of six large and six small colonnettes in alternation. In Pharaonic times, it is bulbous, being curved inward at the base, and ornamented with triangles one within another, imitating the large leaves which sheathe the sprouting plant. The curve is so regulated that the diameter at the
Otherwise called the Granite Temple of Gizeh, or Temple of Khafra, as its connection with the Sphinx is much disputed, while it is in direct communication with the temple of the pyramid of Khafra, by a causeway in line with the entrance passage.
For an account of the excavations at Bubastis, see Eighth and Tenth Memoirs of the Egypt Exploration Fund, by M.E. Naville.
