3 books to know Horatian Satire. Anthony Trollope

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n. An uncomfortable frame of mind that may have a physical basis in something that is being done to the body, or may be purely mental, caused by the good fortune of another.

      PAINTING, n. The art of protecting flat surfaces from the weather and exposing them to the critic.

      Formerly, painting and sculpture were combined in the same work: the ancients painted their statues. The only present alliance between the two arts is that the modern painter chisels his patrons.

      PALACE, n. A fine and costly residence, particularly that of a great official. The residence of a high dignitary of the Christian Church is called a palace; that of the Founder of his religion was known as a field, or wayside. There is progress.

      PALM, n. A species of tree having several varieties, of which the familiar "itching palm" (Palma hominis) is most widely distributed and sedulously cultivated. This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver. The metal will adhere with remarkable tenacity. The fruit of the itching palm is so bitter and unsatisfying that a considerable percentage of it is sometimes given away in what are known as "benefactions."

      PALMISTRY, n. The 947th method (according to Mimbleshaw's classification) of obtaining money by false pretences. It consists in "reading character" in the wrinkles made by closing the hand. The pretence is not altogether false; character can really be read very accurately in this way, for the wrinkles in every hand submitted plainly spell the word "dupe." The imposture consists in not reading it aloud.

      PANDEMONIUM, n. Literally, the Place of All the Demons. Most of them have escaped into politics and finance, and the place is now used as a lecture hall by the Audible Reformer. When disturbed by his voice the ancient echoes clamor appropriate responses most gratifying to his pride of distinction.

      PANTALOONS, n. A nether habiliment of the adult civilized male. The garment is tubular and unprovided with hinges at the points of flexion. Supposed to have been invented by a humorist. Called "trousers" by the enlightened and "pants" by the unworthy.

      PANTHEISM, n. The doctrine that everything is God, in contradistinction to the doctrine that God is everything.

      PANTOMIME, n. A play in which the story is told without violence to the language. The least disagreeable form of dramatic action.

      PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.

      PASSPORT, n. A document treacherously inflicted upon a citizen going abroad, exposing him as an alien and pointing him out for special reprobation and outrage.

      PAST, n. That part of Eternity with some small fraction of which we have a slight and regrettable acquaintance. A moving line called the Present parts it from an imaginary period known as the Future. These two grand divisions of Eternity, of which the one is continually effacing the other, are entirely unlike. The one is dark with sorrow and disappointment, the other bright with prosperity and joy. The Past is the region of sobs, the Future is the realm of song. In the one crouches Memory, clad in sackcloth and ashes, mumbling penitential prayer; in the sunshine of the other Hope flies with a free wing, beckoning to temples of success and bowers of ease. Yet the Past is the Future of yesterday, the Future is the Past of to-morrow. They are one—the knowledge and the dream.

      PASTIME, n. A device for promoting dejection. Gentle exercise for intellectual debility.

      PATIENCE, n. A minor form of despair, disguised as a virtue.

      PATRIOT, n. One to whom the interests of a part seem superior to those of the whole. The dupe of statesmen and the tool of conquerors.

      PATRIOTISM, n. Combustible rubbish ready to the torch of any one ambitious to illuminate his name.

      In Dr. Johnson's famous dictionary patriotism is defined as the last resort of a scoundrel. With all due respect to an enlightened but inferior lexicographer I beg to submit that it is the first.

      PEACE, n. In international affairs, a period of cheating between two periods of fighting.

      O, what's the loud uproar assailing

      Mine ears without cease?

      'Tis the voice of the hopeful, all-hailing

      The horrors of peace.

      Ah, Peace Universal; they woo it—

      Would marry it, too.

      If only they knew how to do it

      'Twere easy to do.

      They're working by night and by day

      On their problem, like moles.

      Have mercy, O Heaven, I pray,

      On their meddlesome souls!

      Ro Amil

      PEDESTRIAN, n. The variable (an audible) part of the roadway for an automobile.

      PEDIGREE, n. The known part of the route from an arboreal ancestor with a swim bladder to an urban descendant with a cigarette.

      PENITENT, adj. Undergoing or awaiting punishment.

      PERFECTION, n. An imaginary state of quality distinguished from the actual by an element known as excellence; an attribute of the critic.

      The editor of an English magazine having received a letter pointing out the erroneous nature of his views and style, and signed "Perfection," promptly wrote at the foot of the letter: "I don't agree with you," and mailed it to Matthew Arnold.

      PERIPATETIC, adj. Walking about. Relating to the philosophy of Aristotle, who, while expounding it, moved from place to place in order to avoid his pupil's objections. A needless precaution—they knew no more of the matter than he.

      PERORATION, n. The explosion of an oratorical rocket. It dazzles, but to an observer having the wrong kind of nose its most conspicuous peculiarity is the smell of the several kinds of powder used in preparing it.

      PERSEVERANCE, n. A lowly virtue whereby mediocrity achieves an inglorious success.

      "Persevere, persevere!" cry the homilists all,

      Themselves, day and night, persevering to bawl.

      "Remember the fable of tortoise and hare—

      The one at the goal while the other is—where?"

      Why, back there in Dreamland, renewing his lease

      Of life, all his muscles preserving the peace,

      The goal and the rival forgotten alike,

      And the long fatigue of the needless hike.

      His spirit a-squat in the grass and the dew

      Of the dogless Land beyond the Stew,

      He sleeps, like a saint in a holy place,

      A winner of all that is good in a race.

      Sukker

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