power,’ that they are treated like queens only to be deluded by hollow respect, till they are led to resign, or not assume, their natural prerogatives? Confined then in cages like the feathered race, they have nothing to do but to plume themselves, and stalk with mock majesty from perch to perch. It is true they are provided with food and raiment, for which they neither toil nor spin; but health, liberty, and virtue, are given in exchange. But, where, amongst mankind, has been found sufficient strength of mind to enable a being to resign these adventitious prerogatives; one who, rising with the calm dignity of reason above opinion, dared to be proud of the privileges inherent in man? And it is vain to expect it whilst hereditary power chokes the affections and nips reason in the bud.
The passions of men have thus placed women on thrones, and, till mankind become more reasonable, it is to be feared that women will avail themselves of the power which they attain with the least exertion, and which is the most indisputable. They will smile — yes, they will smile, though told that —
‘In beauty’s empire is no mean,
‘And woman, either slave or queen,
‘Is quickly scorn’d when not ador’d.’
But the adoration comes first, and the scorn is not anticipated.
Lewis the XIVth, in particular, spread factitious manners, and caught, in a specious way, the whole nation in his toils; for, establishing an artful chain of despotism, he made it the interest of the people at large, individually to respect his station and support his power. And women, whom he flattered by a puerile attention to the whole sex, obtained in his reign that prince-like distinction so fatal to reason and virtue.
A king is always a king — and a woman always a woman:[22] his authority and her sex, ever stand between them and rational converse. With a lover, I grant, she should be so, and her sensibility will naturally lead her to endeavour to excite emotion, not to gratify her vanity, but her heart. This I do not allow to be coquetry, it is the artless impulse of nature, I only exclaim against the sexual desire of conquest when the heart is out of the question.
This desire is not confined to women; ‘I have endeavoured,’ says Lord Chesterfield, ‘to gain the hearts of twenty women, whose persons I would not have given a fig for.’ The libertine, who, in a gust of passion, takes advantage of unsuspecting tenderness, is a saint when compared with this cold-hearted rascal; for I like to use significant words. Yet only taught to please, women are always on the watch to please, and with true heroic ardour endeavour to gain hearts merely to resign or spurn them, when the victory is decided, and conspicuous.
I must descend to the minutiae of the subject.
I lament that women are systematically degraded by receiving the trivial attentions, which men think it manly to pay to the sex, when, in fact, they are insultingly supporting their own superiority. It is not condescension to bow to an inferior. So ludicrous, in fact, do these ceremonies appear to me, that I scarcely am able to govern my muscles, when I see a man start with eager, and serious solicitude, to lift a handkerchief, or shut a door, when the lady could have done it herself, had she only moved a pace or two.
A wild wish has just flown from my heart to my head, and I will not stifle it though it may excite a horse-laugh. — I do earnestly wish to see the distinction of sex confounded in society, unless where love animates the behaviour. For this distinction is, I am firmly persuaded, the foundation of the weakness of character ascribed to woman; is the cause why the understanding is neglected, whilst accomplishments are acquired with sedulous care: and the same cause accounts for their preferring the graceful before the heroic virtues.
Mankind, including every description, wish to be loved and respected by something; and the common herd will always take the nearest road to the completion of their wishes. The respect paid to wealth and beauty is the most certain, and unequivocal; and, of course, will always attract the vulgar eye of common minds. Abilities and virtues are absolutely necessary to raise men from the middle rank of life into notice; and the natural consequence is notorious, the middle rank contains most virtue and abilities. Men have thus, in one station, at least an opportunity of exerting themselves with dignity, and of rising by the exertions which really improve a rational creature; but the whole female sex are, till their character is formed, in the same condition as the rich: for they are born, I now speak of a state of civilization, with certain sexual privileges, and whilst they are gratuitously granted them, few will ever think of works of supererogation, to obtain the esteem of a small number of superiour people.
When do we hear of women who, starting out of obscurity, boldly claim respect on account of their great abilities or daring virtues? Where are they to be found? —‘To be observed, to be attended to, to be taken notice of with sympathy, complacency, and approbation, are all the advantages which they seek.’— True! my male readers will probably exclaim; but let them, before they draw any conclusion, recollect that this was not written originally as descriptive of women, but of the rich. In Dr. Smith’s Theory of Moral Sentiments, I have found a general character of people of rank and fortune, that, in my opinion, might with the greatest propriety be applied to the female sex. I refer the sagacious reader to the whole comparison; but must be allowed to quote a passage to enforce an argument that I mean to insist on, as the one most conclusive against a sexual character. For if, excepting warriors, no great men, of any denomination, have ever appeared amongst the nobility, may it not be fairly inferred that their local situation swallowed up the man, and produced a character similar to that of women, who are localized, if I may be allowed the word, by the rank they are placed in, by courtesy? Women, commonly called Ladies, are not to be contradicted in company, are not allowed to exert any manual strength; and from them the negative virtues only are expected, when any virtues are expected, patience, docility, good-humour, and flexibility; virtues incompatible with any vigorous exertion of intellect. Besides, by living more with each other, and being seldom absolutely alone, they are more under the influence of sentiments than passions. Solitude and reflection are necessary to give to wishes the force of passions, and to enable the imagination to enlarge the object, and make it the most desirable. The same may be said of the rich; they do not sufficiently deal in general ideas, collected by impassioned thinking, or calm investigation, to acquire that strength of character on which great resolves are built. But hear what an acute observer says of the great.
‘Do the great seem insensible of the easy price at which they may acquire the publick admiration; or do they seem to imagine that to them, as to other men, it must be the purchase either of sweat or of blood? By what important accomplishments is the young nobleman instructed to support the dignity of his rank, and to render himself worthy of that superiority over his fellow-citizens, to which the virtue of his ancestors had raised them? Is it by knowledge, by industry, by patience, by self-denial, or by virtue of any kind? As all his words, as all his motions are attended to, he learns an habitual regard to every circumstance of ordinary behaviour, and studies to perform all those small duties with the most exact propriety. As he is conscious how much he is observed, and how much mankind are disposed to favour all his inclinations, he acts, upon the most indifferent occasions, with that freedom and elevation which the thought of this naturally inspires. His air, his manner, his deportment, all mark that elegant and graceful sense of his own superiority, which those who are born to inferior station can hardly ever arrive at. These are the arts by which he proposes to make mankind more easily submit to his authority, and to govern their inclinations according to his own pleasure: and in this he is seldom disappointed. These arts, supported by rank and pre-eminence, are, upon ordinary occasions, sufficient to govern the world. Lewis XIV during the greater part of his reign, was regarded, not only in France, but over all Europe, as the most perfect model of a great prince. But what were the talents and virtues by which he acquired this great reputation? Was it by the scrupulous and inflexible justice of all his undertakings, by the immense dangers and difficulties with which they were attended, or by the unwearied and unrelenting application with which he pursued them? Was it by his extensive knowledge, by his exquisite judgment, or by
