cost fourteen dollars. We can make the same fine linen purificator for one quarter of that cost. Sewing our church linens is good stewardship.
I would offer you one last thought to ponder as you read. I think that Sunday school teachers and altar guild members come to love their chosen ministries with a particular fervor. You can't love something so much and devote time and energy to it without developing strong opinions about it. In altar guilds these opinions readily become fixed into traditions that say, “But we've always done it this way!”
Several new friends from other dioceses have been kind enough to read this book and give me invaluable advice. Their greatest complaint has been directed toward my adherence to traditions and practices they feel do not coincide with other traditions and practices. You, too, will undoubtedly confront opinions that run counter to the way in which you do things in your diocese or your church.
The range of these opinions is amazing, and the vigor with which they are argued pro and con is strong. Shall we use only linen, or are cotton and cotton blends acceptable, too? Is it blasphemy to lay six yards of 54-inch wide linen on a clean floor to cut it into a fair linen? Is it heresy to only pin a hem, or must hems be basted first? Are knots heretical? Do we risk offending when we mention the burse and veil, since some churches no longer use them?
At first I thought to moderate my opinions so that I might become universally acceptable. To an extent, I have done this; to a large extent, I have not. I love my altar guild ministry. I have opinions, as I am sure you do. I am also sure that you can read my opinions with interest and go on to do what is acceptable in your own church.
Some say this book is too long. I could have given you only instructions. I chose not to because I care so deeply about this beloved ministry that we share.
Linen: A Tradition
Why linen? Why not use some of the new, easy care, “miracle” fabrics for our fair linens, purificators, palls, and corporals? Is there a reason to use linen?
A reason, yes. A rule or requirement, no.
The reason is simple: our desire to use the finest, most beautiful materials available at God's altar. Beauty is not necessary. Beauty is not always even efficient. When we prepare God's altar, we are beyond the category of necessary and efficient. We do all for the utter joy of serving our Lord.
We are in error when we call the man-made fabrics “miracle fabrics.” The true miracle fabrics were made by God Himself. They are wool, cotton, silk—and linen. In recent years some parishes have turned to the easy care, man-made fabrics for use on the altar. They are finding that these fabrics stretch out of shape, are not absorbent, hold stains and, oddly, hold wrinkles, too. The lower cost of these fabrics is proving to be money ill spent.
Linen is a joy to use and to behold. Linen launders superbly. Few things can compare with a beautifully laundered and ironed fair linen. Always rinse the holy linens before laundering. It is traditional to pour this first rinse water down the piscina or onto the ground. A moment's reflection on the fact that these wine stains are the precious Blood of Jesus will speak to the reason.
Can we use materials other than linen on the altar? We can, as the rubric on page 406 of our Book of Common Prayer states, “…a clean white cloth.”
Scripture says, “Joseph took the body and wrapped it in a clean linen cloth” (Matthew 27:59; see also John 19:40, Luke 23:53, Mark 15:46). Our Lord's body was wrapped in linen before it was placed in the sepulcher and all our holy linens remind us of this when we use them. Linen is the traditional fabric used at the altar. It is beautiful and its history is deep in the Scriptures. Let us give God's altar the best, the finest in whatever is used on it and in the loving service that we render our Precious Savior.
Adapted from an article by Marty Thompson of St. Patrick's Church in Atlanta, which came to me by way of Florence Joseph, who has served as a directress also.
The Holy Linens
I am a Christian of the Episcopal denomination, which means, in the context of this book, that I will be writing about the linens used in the Episcopal churches. Other denominations have different linens and give them different names: Methodists call our fair linen a communion cloth, Roman Catholics shape their purificators differently and call the equivalent of our altar guilds, rosary societies. Whatever the size, shape, or name, the techniques used in constructing these linens remain the same.
The church linens are not in themselves holy. They are holy by virtue of the purpose they serve. The holy linens are those that come in contact with the consecrated elements—the Body and Blood of our Savior, Jesus, who is the Christ.
Many books and pamphlets give standard sizes for the linens. I don't think we can establish standard sizes. Corporals, purifications, and chalice veils should be sized according to the size of the altar and chalice. Some priests prefer larger lavabo towels than others. These decisions can be based upon the needs and tastes of your own church. I would suggest, however, that you make a decision and stick with it. Many sacristies are plagued by “mystery linens.” Mystery linens are the ones that appear this week as purificators and next week as corporals because their size and/or embroidery is ambiguous.
The purificator is used to wipe the edge of the chalice as the consecrated wine is being administered. Roman Catholic purificators are rectangular. In Episcopal churches the purificator is square and is folded in thirds twice.
The lavabo towel is used to dry the hands of the priest prior to the consecration of the elements. The lavabo towel is rectangular and sometimes serves double duty as a baptismal towel. It is folded in thirds and then in half.
The corporal is placed underneath the vessels containing the host and wine during consecration. Its purpose is to catch and contain any bits of the host so that they may be disposed of properly. (This is done by emptying them into the piscina or by taking the corporal out of doors and shaking the crumbs on the ground.)
The folding of corporals is an issue. I cannot tell you how often I have been asked by clergy to teach the altar guild how to fold corporals properly. It may appear fussy, but folding the corporal properly is important.
When our clergy celebrate communion, they not only prepare for us the holy feast, they are also in prayer. We must do all we can to support them during this time. A corporal that must be adjusted because it is upside down or wrong side up is not merely ungraceful and an inconvenience, it is disruptive to the worship of the priest. I have given a simple method for folding corporals in the chapter on Washing, Ironing, and Folding. It will be appreciated by every deacon and priest.
The chalice veil is a post-communion cover for the chalice used in place of burse and veil. Following the ablutions, the purificator is placed in (or on) the chalice, the paten (if used) is placed on top, and the pall is laid on top of the paten. The chalice veil then is laid over the top.
Although the use of a post-communion chalice veil is a time-honored tradition, we haven't seen much of it in recent years because it was supplanted by the use of burse and veil.
The burse and
