so delicate, so full of tact, seemed strange. But I looked at him more attentively, and saw so much grief, so much repressed suffering in his countenance—of suffering caused no doubt by sudden recollections—that I understood in what pain he must be, and said so to him. He uttered a deep sigh, and smiled with a melancholy air. I always liked his graceful, agreeable smile. When he laughed, he showed two rows of teeth which the first beauty in the world would have envied him.
"You were probably thinking, Ali, how this festival is celebrated in Daghestan. Ah, you were happy there!"
"Yes," he replied with enthusiasm, and his eyes sparkled. "How did you know I was thinking of such things?"
"How was I not to know? You were much better off than you are here."
"Why do you say that?"
"What beautiful flowers there are in your country! Is it not so? It is a true paradise."
"Be silent, please."
He was much agitated.
"Listen, Ali. Had you a sister?"
"Yes; why do you ask me?"
"She must have been very beautiful if she is like you?"
"Oh, there is no comparison to make between us. In all Daghestan no such beautiful girl is to be seen. My sister is, indeed, charming. I am sure that you have never seen any one like her. My mother also is very handsome."
"And your mother was fond of you?"
"What are you saying? Certainly she was. I am sure that she has died of grief, she was so fond of me. I was her favourite child. Yes, she loved me more than my sister, more than all the others. This very night she has appeared to me in a dream, she shed tears for me."
He was silent, and throughout the rest of the night did not open his mouth; but from this very moment he sought my company and my conversation; although very respectful, he never allowed himself to address me first. On the other hand he was happy when I entered into conversation with him. He spoke often of the Caucasus, and of his past life. His brothers did not forbid him to converse with me; I think even that they encouraged him to do so. When they saw that I had formed an attachment to him, they became more affable towards me.
Ali often helped me in my work. In the barrack he did whatever he thought would be agreeable to me, and would save me trouble. In his attentions to me there was neither servility nor the hope of any advantage, but only a warm, cordial feeling, which he did not try to hide. He had an extraordinary aptitude for the mechanical arts. He had learnt to sew very tolerably, and to mend boots; he even understood a little carpentering—everything in short that could be learnt at the convict prison. His brothers were proud of him.
"Listen, Ali," I said to him one day, "why don't you learn to read and write the Russian language, it might be very useful to you here in Siberia?"
"I should like to do so, but who would teach me?"
"There are plenty of people here who can read and write. I myself will teach you if you like."
"Oh, do teach me, I beg of you," said Ali, raising himself up in bed; he joined his hands and looked at me with a suppliant air.
We went to work the very next evening. I had with me a Russian translation of the New Testament, the only book that was not forbidden in the prison. With this book alone, without an alphabet, Ali learnt to read in a few weeks, and after a few months he could read perfectly. He brought to his studies extraordinary zeal and warmth.
One day we were reading together the Sermon on the Mount. I noticed that he read certain passages with much feeling; and I asked him if he was pleased with what he read. He glanced at me, and his face suddenly lighted up.
"Yes, yes, Jesus is a holy prophet. He speaks the language of God. How beautiful it is!"
"But tell me what it is that particularly pleases you."
"The passage in which it is said, 'Forgive those that hate you!' Ah! how divinely He speaks!"
He turned towards his brothers, who were listening to our conversation, and said to them with warmth a few words. They talked together seriously for some time, giving their approval of what their young brother had said by a nodding of the head. Then with a grave, kindly smile, quite a Mussulman smile (I liked the gravity of this smile), they assured me that Isu (Jesus) was a great prophet. He had done great miracles. He had created a bird with a little clay on which he breathed the breath of life, and the bird had then flown away. That, they said, was written in their books. They were convinced that they would please me much by praising Jesus. As for Ali, he was happy to see that his brothers approved of our friendship, and that they were giving me, what he thought would be, grateful words. The success I had with my pupil in teaching him to write, was really extraordinary. Ali had bought paper at his own expense, for he would not allow me to purchase any, also pens and ink; and in less than two months he had learnt to write. His brothers were astonished at such rapid progress. Their satisfaction and their pride were without bounds. They did not know how to show me enough gratitude. At the workshop, if we happened to be together, there were disputes as to which of them should help me. I do not speak of Ali, he felt for me more affection than even for his brothers. I shall never forget the day on which he was liberated. He went with me outside the barracks, threw himself on my neck and sobbed. He had never embraced me before, and had never before wept in my presence.
"You have done so much for me," he said; "neither my father nor my mother have ever been kinder. You have made a man of me. God will bless you, I shall never forget you, never!"
Where is he now, where is my good, kind, dear Ali?
Besides the Circassians, we had a certain number of Poles, who formed a separate group. They had scarcely any relations with the other convicts. I have already said that, thanks to their hatred for the Russian prisoners, they were detested by every one. They were of a restless, morbid disposition: there were six of them, some of them men of education, of whom I shall speak in detail further on. It was from them that during the last days of my imprisonment I obtained a few books. The first work I read made a deep impression upon me. I shall speak further on of these sensations, which I look upon as very curious, though it will be difficult to understand them. Of this I am certain, for there are certain things as to which one cannot judge without having experienced them oneself. It will be enough for me to say that intellectual privations are more difficult to support than the most frightful, physical tortures.
A common man sent to hard labour finds himself in kindred society, perhaps even in a more interesting society than he has been accustomed to. He loses his native place, his family; but his ordinary surroundings are much the same as before. A man of education, condemned by law to the same punishment as the common man, suffers incomparably more. He must stifle all his needs, all his habits, he must descend into a lower sphere, must breathe another air. He is like a fish thrown upon the sand. The punishment that he undergoes, equal for all criminals according to the law, is ten times more severe and more painful for him than for the common man. This is an incontestable truth, even if one thinks only of the material habits that have to be sacrificed.
I was saying that the Poles formed a group by themselves. They lived together, and of all the convicts in the prison, they cared only for a Jew, and for no other reason than because he amused them. Our Jew was generally liked, although every one laughed at him. We only had one, and even now I cannot think of him without laughing. Whenever I looked at him I thought of the Jew Jankel, whom Gogol describes in his Tarass Boulba, and who, when undressed and ready to go to bed with his Jewess in a sort of cupboard,
