The Complete Works of Fyodor Dostoyevsky: Novels, Short Stories and Autobiographical Writings. Федор Достоевский

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The Complete Works of Fyodor Dostoyevsky: Novels, Short Stories and Autobiographical Writings - Федор Достоевский

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now very much worn, it was always possible to sell them at the rate of forty kopecks a piece, the best preserved ones even at the price of sixty kopecks, which was a great sum for the convict prison.

      Money, as I have before said, has a sovereign value in such a place. It is certain that a prisoner who has some pecuniary resources suffers ten times less than the one who has nothing.

      "When the Government supplies all the wants of the convict, what need can he have for money?" reasoned our chief.

      Nevertheless, I repeat that if the prisoners had been deprived of the opportunity of possessing something of their own, they would have lost their reason, or would have died like flies. They would have committed unheard-of crimes; some from wearisomeness or grief, the others, in order to get sooner punished, and, according to their expression, "have a change." If the convict who has gained some kopecks by the sweat of his brow, who has embarked in perilous undertakings in order to conquer them, if he spends this money recklessly, with childish stupidity, that does not the least in the world prove that he does not know its value, as might at first sight be thought. The convict is greedy for money, to the point of losing his reason, and, if he throws it away, he does so in order to procure what he places far above money—liberty, or at least a semblance of liberty.

      Convicts are great dreamers; I will speak of that further on with more detail. At present I will confine myself to saying that I have heard men, who had been condemned to twenty years' hard labour, say, with a quiet air, "when I have finished my time, if God wishes, then——" The very words hard labour, or forced labour, indicate that the man has lost his freedom; and when this man spends his money he is carrying out his own will.

      In spite of the branding and the chains, in spite of the palisade which hides from his eyes the free world, and encloses him in a cage like a wild beast, he can get himself spirits and other delights; sometimes even (not always), corrupt his immediate superintendents, the old soldiers and non-commissioned officers, and get them to close their eyes to his infractions of discipline within the prison. He can, moreover—what he adores—swagger; that is to say, impress his companions and persuade himself for a time, that he enjoys more liberty than he really possesses. The poor devil wishes, in a word, to convince himself of what he knows to be impossible. This is why the prisoners take such pleasure in boasting and exaggerating in burlesque fashion their own unhappy personality.

      Finally, they run some risk when they give themselves up to this boasting; in which again they find a semblance of life and liberty—the only thing they care for. Would not a millionaire with a rope round his neck give all his millions for one breath of air? A prisoner has lived quietly for several years in succession, his conduct has been so exemplary that he has been rewarded by special exemptions. Suddenly, to the great astonishment of his chiefs, this man becomes mutinous, plays the very devil, and does not recoil from a capital crime such as assassination, violation, etc. Every one is astounded at the cause of this unexpected explosion on the part of a man thought incapable of such a thing. It is the convulsive manifestation of his personality, an instinctive melancholia, an uncontrollable desire for self-assertion, all of which obscures his reason. It is a sort of epileptic attack, a spasm. A man buried alive who suddenly wakes up must strike in a similar manner against the lid of his coffin. He tries to rise up, to push it from him, although his reason must convince him of the uselessness of his efforts.

      Reason, however, has nothing to do with this convulsion. It must not be forgotten that almost every voluntary manifestation on the part of a convict is looked upon as a crime. Accordingly, it is a perfect matter of indifference to them whether this manifestation be important or insignificant, debauch for debauch, danger for danger. It is just as well to go to the end, even as far as a murder. The only difficulty is the first step. Little by little the man becomes excited, intoxicated, and can no longer contain himself. For that reason it would be better not to drive him to extremities. Everybody would be much better for it.

      But how can this be managed?

      CHAPTER VII. THE FIRST MONTH (continued)

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       When I entered the convict prison I possessed a small sum of money; but I carried very little of it about with me, lest it should be confiscated. I had gummed some banknotes into the binding of my New Testament—the only book authorised in the convict prison. This New Testament had been given to me at Tobolsk, by a person who had been exiled some dozens of years, and who had got accustomed to see in other "unfortunates" a brother.

      There are in Siberia people who pass their lives in giving brotherly assistance to the "unfortunates." They feel the same sympathy for them that they would have for their own children. Their compassion is something sacred and quite disinterested. I cannot help here relating in some words a meeting which I had at this time.

      In the town where we were then imprisoned lived a widow, Nastasia Ivanovna. Naturally, none of us were in direct relations with this woman. She had made it the object of her life to come to the assistance of all the exiles; but, above all, of us convicts. Had there been some misfortune in her family? Had some person dear to her undergone a punishment similar to ours? I do not know. In any case, she did for us whatever she could. It is true she could do very little, for she was very poor. But we felt when we were shut up in the convict prison that, outside, we had a devoted friend. She often brought us news, which we were very glad to hear, for nothing of the kind reached us.

      When I left the prison to be taken to another town, I had the opportunity of calling upon her and making her acquaintance. She lived in one of the suburbs, at the house of a near relation.

      Nastasia Ivanovna was neither old nor young, neither pretty nor ugly. It was difficult, impossible even, to know whether she was intelligent and well-bred. But in her actions could be seen infinite compassion, an irresistible desire to please, to solace, to be in some way agreeable. All this could be read in the sweetness of her smile.

      I passed an entire evening at her house, with other companions of my imprisonment. She looked us straight in the face, laughed when we laughed, did everything we asked her, in conversation was always of our opinion, and did her best in every way to entertain us. She gave us tea and various little delicacies. If she had been rich we felt sure she would have been pleased, if only to be able to entertain us better and offer for us some solid consolation.

      When we wished her "good-bye," she gave us each a present of a cardboard cigar-case as a souvenir. She had made them herself—Heaven knows how—with coloured paper, the paper with which school-boys' copy-books are covered. All round this cardboard cigar-case she had gummed, by way of ornamentation, a thin edge of gilt paper.

      "As you smoke, these cigar-cases will perhaps be of use to you," she said, as if excusing herself for making such a present.

      There are people who say, as I have read and heard, that a great love for one's neighbour is only a form of selfishness. What selfishness could there be in this? That I could never understand.

      Although I had not much money when I entered the convict prison, I could not nevertheless feel seriously annoyed with convicts who, immediately on my arrival, after having deceived me once, came to borrow of me a second, a third time, and even oftener. But I admitted frankly that what did annoy me was the thought that all these people, with their smiling knavery, must take me for a fool, and laugh at me just because I lent the money for the fifth time. It must have seemed to them that I was the dupe of their tricks and their deceit. If, on the contrary, I had refused them and sent them away, I am certain that they would have had much more respect for me. Still, though it vexed me very much, I could not refuse them.

      I was rather anxious during

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