Raw Life. J. Patrick Boyer
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In clearing away the tangled legal underbrush and bringing rationality to the system as a whole, Gowan’s recommendations, when enacted by Parliament as the Criminal Code of Canada, helped clarify the long-standing practice of having many local justices of the peace available who could punish petty offenders, filter out frivolous or vexatious cases, and evaluate more serious charges.
In shoring up the power of JPs, the 1892 changes also removed from jurors the right to initiate an investigation if they suspected an offence had been committed, vesting that power instead in justices of the peace and other magistrates. That change was made by Section 557 of the Code, which also authorized JPs to be the ones to summon potential witnesses and examine them under oath.
The “rule of law” at ground level required that justices of the peace be readily available to dispense speedy justice. By quickly cooling hot disputes between neighbours or within families, resolving petty conflicts erupting along society’s outer edges, and meting out punishments to relatively minor offenders hauled before him by a local constable, game warden, or aggrieved neighbour, the front-line JP could thwart community lawlessness that otherwise would prevail.
Yet, while a JP could do this for many infractions, he could not do it for all. More serious offences were beyond the magistrate’s jurisdiction. Both before and after codification in 1892, graver matters were either heard by a judge or by a panel of several JPs. This concept had first emerged in England and was part of the system exported to Canada, as noted in the preceding chapter, and while the office of JP had evolved significantly in Canada, this requirement remained unaltered.
A pragmatic reason for JPs to sit in a panel of two or three for more serious charges was that these first-responders of the judicial system lacked legal background or special training for adjudication. Prudent public policy thus favoured a collective approach with shared responsibility, reducing the risk that a lone magistrate might run too far off the rails. Having a panel could be a safeguard for the rule of law.
A second practical reason for empowering several JPs to hear a matter that otherwise required a judge could easily be understood in places like Muskoka. Small towns, frontier settlements, and rural locales did not have nearby judges with jurisdiction to try these graver offences. In Bracebridge’s early years, when travel was arduous and took a long time, he was to be found sixty miles to the south, in Barrie.
Often the panel of JPs was authorized to make a judgment and impose a sentence itself, although in some instances their work amounted to a preliminary hearing after which they ordered that the case proceed to the nearest judge. Although James Boyer tried many cases alone, often one or two other JPs had to join him on the bench because of these rules. The more justices of the peace available, the easier it was to assemble a duo or trio, and the speedier justice could be.
Muskoka District, like the rest of Ontario, was actually awash in justices of the peace. During the 1890s no fewer than fifteen other men assisted James Boyer on the bench: Harry S. Bowyer, Singleton Brown, Robert M. Browning, Alfred Hunt, John Inglis, Charles W. Lount, John McDermott, E. Josiah Pratt, Peter M. Shannon, William H. Spencer, William G. Stimpson, William Sword, John Thomson, Isaac White, and John H. Willmott. A few were regulars, some served infrequently.
One reason for the overpopulation of JPs was patronage. A party in control of the provincial government used the “spoils of office” to reward its political friends, many being appointed justices of the peace. Premier Mowat enjoyed this exercise and used it to his continuing advantage. Naming magistrates and grand juries was, as historian Desmond Brown notes about Nova Scotia but which was as true for Ontario, “a prime source of patronage.”
Today the term patronage carries the negative connotation of paying off a party supporter with a job, but in the past this practice of hiring and appointing political supporters entailed more. Beyond the partisan benefits derived from filling positions with government loyalists, patronage was a means to maintain the established order, by ensuring the regime’s laws would be enforced and its values upheld. People in power had a point of view about the importance of this and wanted, at ground level, to ensure continuance of the conditions in which they operated.
If patronage had a defensible place in this scheme of things, a second factor contributing to a “higher than expected” number of JPs was the absence of any directing mind for the process of creating and keeping them. While the power to appoint was real, coordination was absent, control a chimera. Government was limited, and the modern public service had yet to emerge. With the government lacking an administrative system to oversee such matters, nobody had a clue how many JPs were even alive, let alone reporting for duty across Ontario.
The provincial government, unable to keep an accurate record of its uncounted JPs, threw up its hands and just kept appointing more, a loose precautionary measure to ensure that public policy and party requirements alike were being broadly served. Intermittently, Ontario’s government not only made a further wave of new appointments, but for good measure renewed all the appointed JPs believed to be in office at the time. This loose practice was of a piece with that era of approximation in record keeping. Voters’ lists, too, continued to carry names of people who had moved away or moved on.
Looking back, it is easy to believe this haphazard system might have been better. Yet, an early Muskoka justice of the peace, W.E. Foot, shows why it was hard for the attorney general’s office in Toronto to know where, across Ontario’s sprawling hinterland, all its JPs were scattered. Foot hustled to Canada from Ireland in 1872 to claim free land in Muskoka’s Medora Township, locating his property at an indentation of Lake Muskoka that he named “Foot’s Bay.” However, like many other free-grant settlers, he later moved into Bracebridge, leaving behind his original name on that lakeside locale.
In Bracebridge Mr. Foot became active as a justice of the peace, among other things, but in the early 1880s the aptly named man again took foot, shipping out this time for the Northwest Territory. There he stayed until relocating to Toronto in 1886. Then he quit the provincial capital for Parry Sound, where he became deputy registrar and justice of the peace for the next twenty years. Clearly, being a JP did not hold one down. As Foot in fact showed, it was a ticket to ride in Canada’s mobile and developing society during the country’s dynamic decades of settlement. He became part of society’s free-floating supply of JPs. His story was far from unique.
Beyond death and mobility, something else made it hard to keep an accurate central record in Toronto of who, at any given time, might be presiding in Ontario’s far-flung Magistrate’s Courts. Justices of the peace included everyone elected as mayors and reeves, plus all those appointed game wardens. By virtue of holding their office or position, they were empowered ex officio (emanating from office) to act as JPs in addition to their other duties. This component of the system not only ensured a well-grounded local element, but reinforced the local power structure, the crossover or combination of roles oddly echoing the magistrates’ earlier all-embracing role in local governance. The fact that municipal elections were held every New Year’s Day meant that across the province a reasonably frequent turnover occurred among those who held these offices. This annual change in elected officials contributed to the confusion over who was sitting as a justice of the peace. The number of game wardens was equally uncertain, for similar reasons of appointment and continuance in office.
Sometimes the only person available to hear a case was one of these ex officio municipal officials. Huntsville, twenty-five miles north of Bracebridge, was incorporated as a village in 1886, so, from that date, Huntsville’s first reeve, L.E. Kinton, could have acted as a JP, giving swifter