Lithuanian Communist Party since the Khrushchev era and the party leadership is believed to be committed to developing national culture in a socialist context.
The difficulty in Lithuania, as in other Soviet national republics, is that not all aspects of Lithuanian national culture fit easily into the socialist framework. The collectivisation and transformation of agriculture is helping to complete the process of placing the republic on an urbanised basis more amenable to Soviet rule. But the teachings of the Church, in what is traditionally a devout outpost of Catholicism in north-eastern Europe, are opposed to Marxism. It is this ideological conflict which gives nationalism in Lithuania its unusual tenacity.
There are now believed to be 1½ m believers in Lithuania. Their share in the population is far higher than in the Soviet Union as a whole. Many people in Lithuania attend Church festivals and many often mark special occasions such as births, or funerals with religious rites as a passive means of expressing nationalist sentiments.
A nationalist Catholic priest in Vilnius, however, said he saw little hope for the future of Catholicism in Lithuania. There is a shortage of bibles and religious texts, he said, and a Soviet law forbids anyone but a parent from giving religious instruction to a child, which effectively precludes not only religious schools—but even, according to the strict letter of the law, religious instruction by close relatives. At the same time, children are subject to a steady stream of atheist propaganda.
Financial Times, Thursday, June 16, 1977
The Belgrade conference
The Price of Respectability
With the convening of the Belgrade Conference at which fulfilment of the 1975 Helsinki Agreement is to be reviewed, the Soviet leaders are aware of the steep price in terms of respect for human rights they are being asked for Soviet entry as a respected member of the world community.
The Soviet Union’s recent attempts to expand ties with the West have all met the insistence that they consent to some measure of internal liberalization.
Even against this background, the Belgrade Conference represents a new stage in East-West relations because, although the Helsinki Agreement reflected Soviet acceptance of the humanitarian provisions of the Final Act in return for Western agreement to security arrangements and the European territorial status quo, the discussions at Belgrade promise to move beyond what human rights commitments the USSR is ready to make publicly to the even more sensitive question of how fulfilment of these commitments is to be judged.
The need to proceed from the general to the particular will mean that the conference will concern itself with the fate of the nine imprisoned members of the unofficial Helsinki Agreement Monitoring Group and of Mr. Anatoly Shcharansky, the group’s liaison with the Western Press, who faces charges of treason punishable by execution.
The prospective espionage trial of Mr. Shcharansky and the trials of the other imprisoned Helsinki Group members will probably not begin until well after the Belgrade preparatory meeting is over, but the prospect of these trials is one measure of Soviet resistance to being pressed on the human rights issue.
The USSR has every reason to seek to avoid discussion at Belgrade of their implementation of the human rights provisions of the Helsinki Agreement. They have not honoured their human rights pledges and in the Belgrade review of Helsinki they face Western attempts to force them to accept some degree of internal liberalization in exchange for mutual security arrangements and closer ties.
The USSR was the driving force behind the idea of a European Security Conference ever since the Warsaw Pact first suggested it in the mid-1960s. The human rights provisions of the Helsinki Agreement’s Final Act, however, were accepted only reluctantly and growing Soviet apprehension over the possibility of being humiliated at Belgrade over the human rights issue has been reflected in a highly defensive propaganda campaign in the Soviet Press.
Soviet propaganda does not appear to have deterred the West from pressing the human rights question and the West’s determination to examine the issue thoroughly at Belgrade puts the Soviet Union in a quandary. The Soviet media have supported the Helsinki Agreement vociferously and were it not for the human rights provisions, the USSR could make a strong case that it has implemented the accords responsibly.
The USSR has incorporated the Helsinki statement of principles on international relations almost verbatim into the chapter of the new Soviet constitution on foreign policy and the 1975 friendship treaty signed by the Soviet Union and East Germany also enumerated the principles in the Helsinki Final Act.
The USSR has notified neighbouring countries about two sets of military manoeuvres in the last two years involving more than 25,000 men—one in the Caucasus and one in the area north of Leningrad—as called for in the Final Act, and Soviet disarmament proposals, such as the proposal for a treaty renouncing first use of nuclear weapons, are in keeping with the Helsinki call for steps toward effective disarmament.
The Soviet Communist Party leader Mr. Brezhnev has suggested international conferences on the environment, transport and energy in compliance with sections of the Final Act calling for international co-operation in these areas, and the Soviet Union has expanded its trade and industrial co-operation with the West and begun supplying trade statistics in keeping with the provisions of the Final Act on the exchange of commercial and economic information. It has also simplified procedures for foreign journalists and taken other steps to implement the agreement.
However, the Soviet Union has not honoured its Helsinki pledges to respect human rights and facilitate the free flow of information and it is this failure which is likely to be taken up at Belgrade because it undermines the Helsinki understanding on which better East-West relations were to be based.
The most striking example of the Soviet Union’s failure here has been the arrests of the members of the dissident groups who sought to monitor fulfilment of the Helsinki pledges. Between February and April, 10 members of the main Helsinki group in Moscow and affiliated groups in Georgia and the Ukraine were arrested (one was subsequently released), others emigrated under pressure and there were numerous house searches and confiscations directed against persons connected with the groups. Those few group members who remain active are under constant threat of arrest.
Against the general lack of democratic liberties, specific examples of the Soviet Union’s direct violation of its Helsinki human rights pledges include the widespread refusal of applications for family reunification (there are 50 outstanding cases involving Britain alone), the denial of the right to emigrate to more than 1,000 Penteconstalists and Baptists, the denial of national rights to the Crimean Tatars who have sought for many years to return to their homeland in the Crimea from which they were deported en masse in 1944, the denial of permission to emigrate to Germans and Jews for arbitrary reasons or with no reason given at all, and retaliation against those who seek to emigrate through dismissals, psychiatric confinement and arrests or trumped up charges.
Other violations of the Soviet pledge to facilitate the free flow of information include the switching-off of telephones for dissidents or those with contacts abroad, massive eavesdropping, mail and telegraph censorship, the effective embargo on non-communist foreign newspapers and periodicals, and the harassment of foreign journalists.
Soviet officials, in an implicit recognition that the Soviet Union has done little to improve its human rights record in the last two years, say implementation of the Helsinki human rights provisions depends on the level of détente. This may mean that the Soviet Union will not accept any Western attempt to make the level and quality of détente dependent on Soviet human rights observation.
At its final meeting before the Belgrade conference, the dissident committee
