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God Is . . .
Meditations on the Mystery of Life, the Purity of Grace, the Bliss of Surrender, and the God beyond God
Rev. Dr. Wesley J. Wildman
Boston University
GOD IS . . .
Meditations on the Mystery of Life, the Purity of Grace, the Bliss of Surrender, and the God beyond God
Copyright © 2019 Wesley J. Wildman. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Cascade Books
An Imprint of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
www.wipfandstock.com
paperback isbn: 978-1-5326-5919-5
hardcover isbn: 978-1-5326-5920-1
ebook isbn: 978-1-5326-5921-8
Cataloguing-in-Publication data:
Names: Wildman, Wesley, J., author. | Hill, Robert Allen, foreword.
Title: God is . . . : meditations on the mystery of life, the purity of grace, the bliss of surrender, and the God beyond God / by Wesley J. Wildman; foreword by Robert Allen Hill.
Description: Eugene, OR : Cascade Books, 2019
Identifiers: ISBN 978-1-5326-5919-5 (paperback) | ISBN 978-1-5326-5920-1 (hardcover) | ISBN 978-1-5326-5921-8 (ebook)
Subjects: LCSH: God (Christianity). | Sermons, American. | Life—Religious aspects—Sermons. | Grace (Theology)—Sermons.
Classification: LCC E185.9.M6 C58 2018 (print) | LCC E185.9.M6 (ebook)
Manufactured in the U.S.A.
Dedicated to Boston University’s Marsh Chapel and
the host of its pulpit’s astonishingly varied occupants
Foreword
By Rev. Dr. Robert Allen Hill, Dean of Marsh Chapel, Boston University
Professor Wesley Wildman here offers students, colleagues, fellow preachers and teachers, and the wider reading public, a selection and collection of his sermons, a most welcome offering. The nine sermons here assembled he identifies as “meditations,” following on the Scripture texts on which they were based. In that spirit, we too might want to meditate on the sermons herein, especially as they provide insight and perspective with regard to the gospel and truth, with regard to Scripture and the preaching tradition, and with regard to designs for preaching.
Professor Wildman’s sermons, to begin with, challenge us and cause us to meditate carefully on what we judge to be true, the truth the whole truth and nothing but the truth, about God and the gospel. Not long ago, for instance, a vigorous debate emerged about the importance of going to church. The initial proposition affirming required attendance in worship and the spiritual centrality of worship, the judgment that for the Christian person worship is not optional, came from a group who emphasized the healing and healthy social aspects of worship. A sense of belonging kindles a sense of meaning, which develops into community and issues into a feeling of empowerment. It is good to go to church, for there you find friends, thoughts, intimacy and strength. One does well to affirm all of this, and one has a hard time denying any of it.
But from another corner, during this recent debate, came voices in opposition: One said, I do go to church, and I do value belonging, meaning, community and empowerment. I am a better person for having prayed, sung, listened, gathered, and given. However, in the long run, many of us, perhaps most of us, will not continue to attend if we judge what we hear, in preaching, is not based on solid theology and philosophy. Another similarly responded, It is tempting to disjoin learning and vital piety, but it is not loving or wise to disjoin learning and vital piety. They go together. The God of Creation is the very God of Redemption. Their disjunction may help us cling for a while to a kind of faux certainty. But their conjunction is the confidence born of obedience. A sermon collection like the one you are now holding, entering, and soon reading, reminds you of your childhood in creation and redemption. Not your youthful past but your childhood: You are a child of God. Howard Thurman famously concluded his masterpiece, Jesus and the Disinherited, with just this thought. To allow such gracious sensibility to live, though, requires all the heavy thought and truth telling we can muster, in preaching. A laywoman from California, Judith Mang, in a 2008 New York Times letter to the editor, put it this way: “It is likely that nothing will match the reassurance of a Sunday morning spent in church. But for an ever-growing number of Americans, the conviction that the church is built on shaky philosophical grounds is more powerful than the longing for unconditional comfort.” The two, learning and piety, perhaps in the long run cannot finally be disjoined. Nor can the religious longing ever easily be written out of human life: whatever introduces genuine perspective is itself religious, to paraphrase John Dewey.
Professor Wesley Wildman has compiled a welcome collection of sermons meant to advance genuine religious perspective and to address the issue of shaky philosophical foundations. His sermons, from various angles of vision, and out of a variety of moments in Scripture and experience, together raise a challenge for the contemporary preacher. Do you believe what you are about to say, in all its complexity and opacity? Is what you are saying reasonable? Are the words taken from tradition and Scripture, and lifted in preaching, “good tradition or bad tradition”—“the living faith of dead people or the dead faith of living people” (as Jaroslav Pelikan put it)? Is it true? Better to be too true to be good than to be too good to be true, on this estimate. Better not to use a word at all, unless you are confident of its meaning and of your capacity to convey that meaning in a true, in a reasonable, in a defensible way. Wildman’s work affords us the opportunity to meditate upon the gospel and truth.
The sermons here also cause us to meditate on Scripture and traditions. The reader of these nine sermons will soon sense the apophatic inclination of the collection. Yes, there is a struggle with a respect for Scripture, but not a wooden allegiance to revelation in the raw. So too with traditions and experiences, cited but not worshipped for their own sake, much as St. Paul put his faith origin “by revelation” (Gal 1:12) beyond both. At heart, or at bottom, there is here a stark admission that for many things we are in the dark, alone, and will need to do the best we can, working things out for ourselves, by our own best light, however dim. Still, like Paul Tillich before him, Wildman does not abandon Scripture and its outgrowths in history, though his own full understanding of the authority of Scripture is left unstated, meant perhaps to be gleaned directly in the reading of the sermons. He stands in the pulpit, with tradition. He reads from Holy Writ, with inherited custom. He blends his reason and experience with others. He does so at a time when, still, 38% of the US population denies evolution, the origin of species by natural selection through random mutation, in the Darwinian perspective. Wildman will have none of that. What we now know of nature, we now know, and we must move forward in our preaching. The universe is 14 billion years old. The earth is 4.5 billion years old. 500 million years ago, multi-celled
