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       The Making of a Reform Jewish Cantor

       The Making

      OF A

       Reform Jewish Cantor

      Musical Authority, Cultural Investment

Image

      Judah M. Cohen

      INDIANA UNIVERSITY PRESS

      Published with the generous support of the Helen B. Schwartz Fund for New Scholarship in Jewish Studies of The Robert A. and Sandra S. Borns Jewish Studies Program, Indiana University

       This book is a publication of

      Indiana University Press

      Herman B Wells Library 350

      1320 East 10th Street

      Bloomington, IN 47405 USA

       iupress.indiana.edu

      First paperback edition 2019

      © 2009 by Judah M. Cohen

      All rights reserved

      No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher.

      MANUFACTURED IN THE UNITED STATES OF AMERICA

      The Library of Congress has catalogued the original edition as follows:

      Cohen, Judah M.

      The making of a Reform Jewish cantor : musical authority, cultural investment / Judah M. Cohen.

      p. cm.—(A Helen B. Schwartz book in Jewish studies)

      Includes bibliographical references and index.

      ISBN 978-0-253-35365-8 (cloth : alk. paper)

      1. Hebrew Union College-Jewish Institute of Religion. New York Campus. School of Sacred Music. 2. Cantillation—Instruction and study. 3. Cantors (Judaism)—Education. 4. Reform Judaism. I. Title.

      MT4.N5H439 2009

      296.4'62—dc22

      2009012332

      ISBN 978-0-253-04549-2 (paperback)

      ISBN 978-0-253-04547-8 (e-book)

      1 2 3 4 5 24 23 22 21 20 19

      For Rebecca, who has known the project from the start, and Rena (b. 2006), who witnessed its completion.

       Contents

       Acknowledgments and Attributions

       Note on Transliteration and Transcription

       INTRODUCTION: A Moment of Transformation

       1. To Fashion a Cantor

       2. Seeking the Tradition

       3. Constructing a Tradition

       4. Through the Prism of the Practicum

       5. A Prism of Cantorial Sound

       6. A Prism of Cantorial Identity

       CONCLUSION: Cantors in Israel and the Structure of Musical Authority

       Appendix A: Ashkenazic and Sephardic Pronunciation Table

       Appendix B: Notes on Audiovisual Materials

       Notes

       Bibliography

       Index

       Acknowledgments and Attributions

      As with any major undertaking, a book never results solely from the work of a single person. What appears on these pages (and accompanying materials) resulted from a lucky and benevolent confluence of individuals, all of whom devoted time and effort to see this project through. Without them, this work would have remained merely an intellectual adventure.

      Kay Kaufman Shelemay guided my years of research with a steady hand and unending support. Her constant, positive involvement over the past years has influenced every page of this work. Thomas F. Kelly and Richard K. Wolf provided valuable and detailed comments, giving me the pleasure of mulling over my topic in numerous thoughtful and interesting ways.

      In the field, I found a mentor, colleague, research associate, “site advisor” and academic sibling in Mark Kligman, who enthusiastically took me under his wing as I started exploring ideas about Jewish music in New York City. His insights, as a fellow Jewish music scholar, and as Hebrew Union College’s resident ethnomusicologist, have been invaluable to my understanding of the School of Sacred Music and its environment. He has opened many doors for me, both in my research and in the professional academic world.

      I am grateful to Cantor Bruce Ruben, the current director of the School of Sacred Music, for generously sharing of his own researches and resources on the School of Sacred Music’s history. Dr. Gary Zola and Eleanor Lawhorn, at the Jacob Rader Marcus Center of the American Jewish Archives, also provided enthusiastic assistance in helping me locate and access material on this and several other fronts.

      For facilitating my fieldwork in Israel, I owe much gratitude to Cantor Eliyahu Schleifer and Rabbis Michael Marmur and Shaul Feinberg. They graciously granted my requests to spend time at the Hebrew Union College-Jewish Institute of Religion campus in Jerusalem, and let me sit in on classes, record religious

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