Violation: Justice, Race and Serial Murder in the Deep South. David Rose
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Hannah Flournoy, the black woman who owned Ashburn’s last residence, and who witnessed his murder, also testified. After the shooting, she said, ‘They run me out of Columbus.’ Too frightened to return, she ‘lost everything I had there’. Shortly before Ashburn’s death, she added, she had been given a letter addressed to Ashburn. He opened it in her presence, so that she could see it was ‘a letter by the Ku Klux, with his coffin all drawed on it’.
Trying to rescue Ashburn’s reputation for posterity, Caldwell told the committee that he had known Ashburn for years before the war, ‘and I never heard anything against him’. Far from having been a cruel slave overseer, ‘He was a very clever, kind man, and I never heard anything against him personally.’ In Caldwell’s view, Ashburn fell ‘a martyr to liberty’, having been ‘among the very few men in Georgia who openly resisted the secession mania all through the war’. The experience of serving in the Georgia Convention had tempered his radical views, and he had done his utmost to negotiate political compromise ‘in a subdued and conciliatory spirit to the moment of his death’. Other independent witnesses supported his account.
Caldwell’s efforts were to no avail. In the Columbus histories by Telfair and Worsley, it is the Ashburn depicted in Radical Rule, the divisive, adulterous, former ‘brutal overseer’, whose death is memorialised, not the principled would-be statesman. As late as 1975, in an article on the case for the Georgia Historical Quarterly, Elizabeth Otto Daniell cites the pamphlet produced by Ashburn’s enemies as her source for the statement that he had once been a ‘cruel overseer of slaves’.
Historical events do not become flashpoints of contested memory without good reasons. One of the explanations for the posthumous vilification of G.W. Ashburn is the political struggle of which his murder formed a significant part: the largely successful terrorist campaign to limit or remove the rights of Georgia’s African-Americans. This ‘required’ their most important white Columbus advocate to be demonised, and at the same time to be seen as having acted over many years against their real interests. In Telfair’s phrase, the purpose of Ashburn’s assassination was ‘merely to remove a public menace’. Generations after his death, the guardians of white Southern memory found that the bleakest assessments of his life and character still fitted with their overall view of Reconstruction as a time of Northern cruelty and injustice.
Behind Ashburn’s death was also another agenda, which concerned the matter of his killers. His murder was a scandal of national significance, and the ensuing investigation and eventual trial were widely reported. General William Meade, the former federal commander at Gettysburg who was now in charge of Georgia’s military occupation, appointed two famous detectives to bring the assassins to justice – H.C. Whitley, who had investigated the plot to kill Abraham Lincoln, and William Reed, a veteran of the failed impeachment of Lincoln’s far from radical successor, President Andrew Johnson. During the spring of 1868 they arrested at least twenty-two persons, most of them whites from Columbus, who were said to be men of the utmost respectability. Twelve were eventually charged with the murder, and their trial began at the McPherson barracks in Atlanta on 29 June – not by an ordinary civilian court, but by a military commission, a panel of federal military officers, because Georgia had not yet been readmitted to the Union.
According to contemporary reports in Northern newspapers, the prosecution presented a formidable case. The Cincinnati paper the Commercial claimed, ‘The testimony of the prosecution was crushing – overwhelming, and the cross examination, in the hands of eight illustrations of the Georgia bar … did not in the least damage it.’ The only evidence presented by the defence had been alibis which did not stand scrutiny.
However, by the time this assessment was published at the beginning of August, it was too late. The defendants’ guilt or innocence was no longer at issue. That spring, elections had been held for a new Georgia Assembly, which until now had resisted the Fourteenth ‘equal rights’ Amendment, so prolonging the military occupation. On 21 July, its Democrat diehards abruptly changed their minds and ratified the amendment. The fate of Ashburn’s alleged killers had been settled by an extraordinary deal between Southern white leaders and the federal government, in which the prisoners’ freedom, as Worsley puts it, was ‘Georgia’s reward’. On 24 July, General Meade issued orders to dissolve the military commission. Next morning, the prisoners returned to Columbus, to be met at the railroad station by a large, exultant crowd. In theory they had been released on bail, pending future prosecution by the restored civilian authorities. In practice, there would be no further effort to put them or anyone else on trial.
For the former defendants’ many Southern supporters, it was not enough that they were free: they had to be seen as utterly innocent, as almost-martyred victims of their enemies’ radical zeal. Hence, at one level, the need for the claim that Ashburn might have been killed by African-Americans or white members of his own party: if the Columbus prisoners were innocent, there had to be alternative suspects. Meanwhile, there was another battle for future historical memory to be fought. Upon their release, nine of the prisoners issued a statement, printed next day by the Columbus Sun. It said that the prosecution witnesses had been suborned by ‘torture, bribery and threats’, including the use of the ‘sweatbox’. Meanwhile, the defendants had been held at Fort Pulaski in conditions of inhuman cruelty:
The cells were dark, dangerous, without ventilation, and but four feet by seven. No bed or blankets were furnished. The rations consisted of a slice of pork fat [original italics] three times each week. A piece of bread for each meal, soup for dinner and coffee for breakfast, finished the bill of fare. An old oyster can was given each prisoner, and in this vessel both coffee and soup were served … Refused all communication with their friends, relatives or counsel, they were forced to live in these horrid cells night and day, prostrated by heat, and maddened by myriads of mosquitoes. The calls of nature were attended to in a bucket which was removed but once in twenty-four hours.
In some quarters the prisoners’ allegations were vehemently denied. According to the Cincinnati Commercial, their supporters in Georgia were guilty of ‘moral terrorism’, which ‘made it a crime to entertain any opinion but the one most decided as to the[ir] innocence’. Appalled by the claims of torture and ill-treatment, General Meade issued his own public rebuttal, accusing the Georgia newspapers of making false and exaggerated statements for political purposes, and insisting that they had ‘no foundation’. He ended his remarks with some trenchant comments about the city where Ashburn died: ‘Had the civil authorities acted in good faith and with energy, and made any attempt to ferret out the guilty – or had the people of Columbus evinced or felt any horror of the crime or cooperated in any way in detecting its perpetrators, much that was seemingly harsh and arbitrary might have, and would have been, avoided.’
There were two further layers of significance to the murder of George