paused. “Of course, you would be wrong.”
She ended the story, explaining that the Samaritan, despite every historical and political reason not to, helped the stranger, binding his wounds, even finding him lodging and paying for it himself so that the injured man could recover.
“And so the story of the Good Samaritan ends. It’s a great tale with a happily-ever-after, isn’t it? But the most powerful part comes now. Because Jesus then asked the lawyer which of the three men who came upon the roadside victim acted as a true neighbor. Of course the lawyer had no choice but to answer, ‘the one who had mercy.’”
She let that sink in a moment before she went on. “Luke 10, verse 37, ends this way.” She opened her Bible again and read the final words, although she knew them well. “Jesus told him, ‘Go and do likewise.’”
She closed her Bible once more and looked out over the congregation. “I’ve told you a story that Jesus left us to ponder. Did this event take place?” She shrugged. “The story of the Good Samaritan is a parable, which means in many ways it’s a riddle for us to solve. Jesus told these stories to make us reconsider the way we live, to dig for meaning so we would remember more clearly. Jews of that time were used to parables. They understood that parables have multiple meanings and are not meant to be taken literally, because that would diminish their worth. We aren’t supposed to simply be happy the traveler was finally safe. We’re supposed to consider how he was saved, by whom and why it was important.”
She let her gaze drift over the congregation and saw, as she had expected, some puzzled faces. “You might be wondering why I chose this story on this particular day, when speaking on gratitude might have been more pleasant and certainly less challenging for Thanksgiving weekend. So let me tell you another story. Mine is not a parable. It happened this weekend right here in our church.”
She took a breath and began to tell the story of the Fowler family. She avoided as many personal details as she could, partly because Shiloh was sitting in the congregation and partly because that had been her intention all along. But she knew she had to make certain the congregation understand how desperate the Fowlers were.
“I want you to see that as your minister I made the initial decision to invite this family to stay overnight in the parish house apartment where our sexton and his family used to live. I didn’t have time to consult with anyone on the council. I also want you to know that I am not apologizing, because I would do it again, exactly the same way.”
She paused—for the last time, she hoped—to make sure they heard the next sentences clearly. “I did not want to be the priest in today’s parable. I wanted to be the Samaritan. I still do.
“The next morning our council executive committee agreed to allow the Fowler family to continue living in the apartment for two weeks while I try to find them more permanent housing and perhaps help with other issues. Some of you may have expertise that can help them settle into our community, and any assistance will be warmly welcomed.”
She moved on to statistics about homelessness, both nationwide and locally, particularly homeless families. Then she talked a little about the rally in which she had participated.
“Here’s what I know. It’s easy to go to rallies, even to stand on the stage and exhort a crowd to do their part. It’s easy to throw money at a problem and think we’ve done enough. But putting ourselves in the place of people just like us, who, often through no fault of their own, have ended up on the street? That’s never easy. Because it brings the wolves right to our doorsteps, doesn’t it? You, too, might be one paycheck from setting up a tent on a quiet green space or sleeping in a car because there is no other place to go.”
She leaned forward and held up her hand. “It’s easier to pretend we’re immune, isn’t it?”
After a moment she wrapped up that part quickly. “Today there are families with well-educated wage earners blithely living in homes worth hundreds of thousands of dollars who will be out on the streets by next year. Faltering businesses will go under. Family wage earners will fall ill or lose jobs. A child with special needs or an aging parent might already have consumed all their financial cushion, so there’ll be no savings to start over. I can spin a hundred scenarios for you. One of them might even be yours.”
She let that sink in and wondered how many people in the pews were squirming.
She finished her sermon. “I am grateful to our council for agreeing to let the Fowlers live in an otherwise empty apartment. This isn’t a solution to our nation’s homeless problem, but it is, at least temporarily, a solution for one homeless family. I’ll be grateful to all of you who support this decision. I will even be grateful to those who don’t but who come directly to me to discuss it so we can learn from each other.”
She ended with a short prayer that asked for guidance and enlightenment. Then she lifted her hands as the strains of the introduction to their final hymn began and watched the congregation rise.
Only then, as her eyes sought Shiloh to try to read the girl’s reaction, did Analiese see Isaiah Colburn, who had been sitting beside the girl and had risen with everyone else. For a moment, just an instant, their eyes locked. Isaiah gave the slightest of nods.
This time there was no mistaking him. And this time there was no mistaking her own reaction. Isaiah was here in Asheville, and for better or worse, her life was about to change.
MONDAY, OFFICIALLY HER day off, was the best opportunity for Analiese to sleep in. This Monday she was up by seven, morning prayers said, shower already behind her, and neither had done anything to elevate her mood. She was about to devote the day to finding help for the Fowlers, and while she was glad to do it, she suspected by day’s end she would have experienced the same slamming of agency doors that they had.
She considered a new prayer beginning with “Excuse me again, Lord, but here’s a long list of things bothering me,” and then naming everything that had kept her awake through a long night, in order of importance.
She rejected that idea because putting the list in order was impossible. This morning everything was equal. The woman who cornered her after the second service and politely explained that the Church of the Covenant had a reputation to uphold and homeless people wandering in and out would not enhance it. The man who told her that ministers who took on projects without congregational consent didn’t last long.
And no, she had not asked either if they were feeling a need to speak up for the lawyer who had questioned Jesus. Both had been at the church longer than she had. Both had taken leadership roles.
Of course many people had offered their support, and some had sincerely meant it. But the two most significant people she had wanted to see had disappeared. Shiloh had slipped out during the final hymn, most likely embarrassed her family laundry had been aired during the sermon, and even after Analiese had climbed the steps in the parish house to find the girl, no one had been at the apartment.
Then, of course, there was Isaiah.
Why did her mentor and friend keep showing up, then vanishing? Of course she had been busy with parishioners after the sermon, listening to their comments, shaking hands, whisking one family into her study for emergency counseling because a son had been arrested the previous night. By the time that family left, the building had been nearly empty. And Isaiah had not been among those few who were still waiting to see her.
“You could
