as in father when long; a shorter version of the same sound, as in far, when short.
O as in bone when long; as in pot when short.
W as the oo in spook when long; as in roof when short. Y as the i in machine when long; as the e in butter when short.
E as in pen.
I as in pin.
U as in pun.
Vowels are generally long in stressed syllables; short in unstressed. Y is the primary exception to this rule. When it appears as the last letter of a word, it is always long, whether that syllable is stressed or not.
Diphthongs generally have one consistent pronunciation:
AE as the a in mane.
AI as in aisle.
AU as the ow in how.
EO as a combination of eh and oh.
EW as in Welsh, a combination of eh and oo.
IE as in pier.
OE as the oy in boy.
UI as the North Welsh wy, a combination of oo and ee. Note that OI is never a diphthong, but is two distinct sounds, as in carnoic (KAR-noh-ik).
Consonants are mostly the same as in English, with these exceptions:
C is always hard as in cat.
G is always hard as in get.
DD is the voiced th as in thin or breathe, but the voicing is more pronounced than in English. It is opposed to TH, the unvoiced sound as in breath. (This is the sound that the Greeks called the Celtic tau.)
R is heavily rolled.
RH is a voiceless R, approximately pronounced as if it were spelled hr in Deverry proper. In Eldidd, the sound is fast becoming indistinguishable from R.
DW, GW, and TW are single sounds, as in Gwendolen or twit.
Y is never a consonant.
I before a vowel at the beginning of a word is consonantal, as it is in the plural ending -ion, pronounced yawn.
Doubled consonants are both sounded clearly, unlike in English. Note, however, that DD is a single letter, not a doubled consonant.
Accent is generally on the penultimate syllable, but compound words and place-names are often an exception to this rule.
I have used this system of transcription for the Bardekian and Elvish alphabets as well as the Deverrian, which is, of course, based on the Greek rather than the Roman model. On the whole it works quite well for the Bardekian, at least. As for Elvish, in a work of this sort it would be ridiculous to resort to the elaborate apparatus by which scholars attempt to transcribe that most subtle and nuanced of tongues. Since the human ear cannot even distinguish between such sound-pairings as B> and B<, I see no reason to confuse the human eye with them. I do owe many thanks to the various elven native speakers who have suggested which consonant to choose in confusing cases and who have laboured, alas, often in vain, to refine my ear to the elven vowel system.
A Note on Dating
Year One of the Deverry calendar is the founding of the Holy City, or, to be more accurate, the year that King Bran saw the omen of the white sow that instructed him where to build his capital. It corresponds roughly to 76 CE.
Often those who study the dweomer complain that it speaks in riddles. There is a reason for this riddling. What is it? Well, that happens to be a riddle of its own.
The Secret Book of Cadwallon the Druid
Out in the grasslands to the west of the kingdom of Deverry, the concepts of ‘day’ and ‘month’ had no meaning. The years flowed by, slowly, on the ebb and swell of the seasons: the harsh rains of winter, when the grass turned a bluish-green and the grey sky hung close to the earth; the spring floods, when the streams overflowed their banks and pooled around the willows and hazels, pale green with first leaves; the parching summer, when the grass lay pale gold and all fires were treacherous; the first soft rains of autumn, when wildflowers bloomed briefly in purple and gold. Driving their herds of horses and flocks of sheep, the People drifted north in the summer’s heat and south in the winter’s cold and, as they rode, they marked only the little things: the first stag to lose its antlers, the last strawberries. Since the gods were always present, travelling with their folk in the long wandering, they needed no high holidays or special feasts in their honour. When two or three alarli, the loosely organized travelling groups, happened to meet, then there was a festival to celebrate the company of friends.
Yet, there was one day of the year marked out from all the others: the spring equinox, which usually signalled the start of the floods. In the high mountains of the far north, the snows were melting, sending a tide down through the grasslands, just as another tide, this one of blood, had once swept over them from the north in the far past. Even though individuals of their race lived some five hundred years on average, by now there were none left who’d been present in those dark years, but the People remembered. They made sure that their children would always remember on the day of the equinox, when the alarli gathered in groups of ten or twelve for the Day of Commemoration.
Even though he was eager to ride east to Deverry, Ebañy Salomonderiel would never have left the elven lands until he’d celebrated this most holy and terrifying of days. In the company of his father, Devaberiel Silverhand the bard, he rode up from the sea-coast to the joining of the rivers Corapan and Delonderiel, near the stretch of primeval forest that marked the border of the grasslands. There, as they’d expected, they found an alardan, or clan-meet. Scattered in the tall grass were two hundred painted tents, red and purple and blue, while the flocks and herds grazed peacefully a little distance away. A little apart from the rest stood ten unpainted tents, crudely stitched together from poorly tanned hides.
‘By the Dark Sun herself,’ Devaberiel remarked. ‘It looks like some of the Forest Folk have come to join us.’
‘Good. It’s time they got over their fear of their own kind.’
Devaberiel nodded in agreement. He was an exceptionally handsome man, with hair pale as moonlight, deep-set dark blue eyes, slit vertically like a cat’s, and gracefully long pointed ears. Although Ebañy had inherited the pale hair, in other ways he took after his mother’s human folk; his smoky grey eyes had round irises, and his ears, while slightly sharp, passed unnoticed in the lands of men. They rode on, leading their eight horses, two of which dragged travois, loaded with everything they owned. Since Devaberiel was a bard and Ebañy a gerthddyn, that is, a storyteller and minstrel, they didn’t need large herds to support themselves. As they rode up to the tents, the People ran out to greet them, hailing the bard and vying for the honour of feeding
