left unburied to stink on the city walls for scavenging dogs to devour. I hated those dogs. I still recall a certain yellow brute; head of a pack he was and I called him Khan after one of the devils in these regions who is reputed to relish dead flesh. This yellow canine devil got scent of what I did and would follow me around snuffing out corpses. Then it was often a struggle between him and me–whether I would get to bury the body or he would grab it for his pack. He bit me once and the Rib had me bound up with flax and crocodile dung for a month against the foaming sickness. She was a follower of the local medicine man’s magic–I couldn’t have stopped her consulting him even if I’d wanted to. But I didn’t want to; she needed every prop she could find.
With the death of the old king my heart began to dwell on Jerusalem and the days I had travelled there to offer tithes. It came to my mind then that we had been punished by the Lord God for our failure to do as He had commanded: we had not kept faith with the law, the rituals and the rites–therefore we had been taken into exile. Yet all around me I watched our people forgetting the law of the book, the prayers, the observances, the dietary requirements, alms-giving, the warning words of the prophets. And for us the observances of death are strict; it is sacrilegious that one of our own should lie breeding maggot-flies in the sun. Therefore, when I came across one of my kin murdered by the king or his officers, I would make it my business to take the corpse into our own house until sundown, away from the mouths of the yellow dog pack. When the sun dropped, lone-handed I would bury the body.
It is a business, digging the ground in these parts. The dragging and the heaving are enough to tire you out. And then the flies, and the vile stink if the corpse has been exposed long. No, it was not a task to take on lightly, especially since the royal guard were on alert to catch the corpse-snatcher. And in the end a certain one of our tribe in Nineveh, doubtless seeking advancement or immunity for his own family, went and informed on me. With the news that I was a wanted man and that I would be hunted to be put to death I left the city in haste and went into hiding. My house was entered, my possessions stripped from me, all that we had worked to acquire, the chased silverware I had bought from the Aramaean traders, the linen from Egypt, the bolts of dyed cloth from Tyre, the carved boxes and furniture of sandal- and cedar-wood from the caravan traders, even the worked crimson slippers my wife wore on feast days, were all seized; there was nothing which was not taken off to the Royal Treasury; only the lives of my wife, Anna, and my son were spared.
But before long this king got himself killed by two of his sons–I praise the Lord for my own son, Tobias, for surely there can be no worse sorrow than to have a son turn against his father, as Absalom did against his father David. There came a time when I recalled the words of King David as he wept for his son. ‘O my son Absalom, O Absalom my son, my son!’
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