about to protest, but then swallowed her words into a petulant expression. Her mother tutted again, loudly.
‘You will find no works of Hermes the Thrice-Great in Oxford now,’ Bernard said in a sonorous voice, shaking his head. ‘Before, we had them – before the great purge of the libraries in ’69. Translated out of the Greek by the Florentine Ficino a century ago, at the dying request of Cosimo de’ Medici. You know Ficino’s version, Doctor Bruno?’
‘I have read Ficino’s translation,’ I said. ‘But I have also read the original Greek manuscripts, though the collection is incomplete. The fifteenth book was lost. Do you read Greek, Doctor Bernard?’
Bernard fixed me with those bright, accusing eyes.
‘Yes, I read Greek, young man, we are not all barbarians north of the Tiber. But the missing book is a myth – it never existed,’ he added briskly. Then he went on, in a softer tone, ‘I read Ficino too, when I was young, and Agrippa. There was not such a fear of the ancient writers then. But so many books are lost to us now, carried off by the tides of reform. Centuries of learning, burned to ashes.’ He tailed off and it seemed he had travelled deep into memory.
‘Doctor Bernard,’ said the rector, a warning note in his voice again, ‘you know very well that the Royal Commission of ’69 was sent to seek out heretical books acquired in the old monastic times, lest they infect the minds of our young men with their unholy ideas – a danger we senior Fellows must guard against still. I am sure you would not wish to disagree with such a prohibition.’
Bernard gave a short, croaking laugh. ‘Books prohibited to scholars? How then should men of learning sharpen their intellect, or learn to discern between truth and heresy? And do those who proscribe not have the wit to realise that forbidden books lure men more potently than the lewdest temptress?’ Here he cast a sideways glance at Sophia. ‘Oh yes – but a forbidden book will always find its way in through the cracks and the mouseholes, do you not know that, Rector? If one only knows where to look.’ He cackled to himself as if this were a great joke, and I noticed his fellow scholars were shifting uncomfortably in their seats.
‘What happened to the books that were purged from the libraries then?’ I asked, perhaps too urgently, for my question seemed to provoke a sudden hostility from Bernard; his eyes narrowed and he pulled himself stiffly upright.
‘It was a long time ago,’ he said brusquely. ‘Burned or taken away by the authorities – who knows? I am old now, and I have forgotten those days.’
He did not quite meet my gaze and I knew he was lying; a man who spoke so passionately about books one moment would surely have remembered a public bonfire of them, even if it had occurred many years ago. But if the forbidden books were not burned, they must have passed into someone’s hands, and I wondered if the old man knew whose.
‘Doctor Bruno, you have still not answered my question,’ Sophia cut in, leaning across to tap my hand while fixing me with her wide-set, tawny eyes. The hint of a smile played around her full mouth, as if she too knew a great joke and was considering letting us in on it. ‘Who was he?’
I took a deep breath, and returned her expectant gaze as steadily as I could, aware that the whole table had fallen silent, awaiting my answer, and that there was every chance my next words might be considered blasphemy.
‘Hermes Trismegistus, called the Thrice-Great, was an Egyptian high priest of great antiquity,’ I began, turning over a piece of bread in my fingers. ‘He lived after the time of Moses, long before Plato or Christ. Some say he was the Egyptian god Thoth, the divinity of wisdom. In any case, he was a man of unusual insight who achieved, through profound contemplation of the cosmos and experimentation with the properties of the natural world, the wisdom to unlock the secrets written in the book of nature and the heavens. He claimed to have entered and understood the Divine Mind.’ I paused. ‘He claimed he could become equal to God.’
Here there was a collective gasp from around the table; these men knew that this was indeed dangerous ground to tread, and I quickly added,
‘He is called the first philosopher, the first theologian, and he was also a prophet – Lactantius credited him with foretelling the advent of the Christian faith, in the very words of the gospel.’
‘And Augustine said he had his foreknowledge from the Devil,’ Roger Mercer said eagerly, his face reddening further as half-chewed meat fell from his mouth and lodged in his beard, though he appeared not to notice. ‘For does Hermes not write of how the Egyptians animated the idols of their gods in magical rites by calling down the powers of demons?’
‘I have never believed the account of the demons and the statues,’ I said lightly. ‘Men have always created mechanical toys and automatons and claimed to have endowed them with the gift of life, like the brazen head possessed by Roger Bacon that was reported to prophesy. But this is merely conjuring and skilled craftsmanship.’
‘Hermes Trismegistus was no magician, then?’ Sophia said softly, still looking at me. She seemed disappointed.
‘He wrote at length on the hidden properties of plants and stones and the arrangement of the cosmos,’ I replied. ‘There are some who call this alchemy or natural magic, and others who call it scientific enquiry.’
‘When it is done for the purpose of seeking forbidden powers, it is called sorcery,’ the rector put in, sternly.
‘But did he discover any magic that worked?’ she persisted, ignoring her father.
‘How do you mean, worked?’ I asked.
‘I mean, was he able to use this natural magic to influence the world – to change people’s thoughts or deeds, for example, and did he write of how it is done?’ Her eyes were bright and impatient now as she leaned closer.
‘Recipes for spells, you mean?’ I laughed. ‘I’m afraid not. The Hermetic magic, if you want to give it that name, is concerned with teaching the adept how to penetrate the mysteries of the universe through the light of the intellect. He cannot teach you how to make your sweetheart fall in love with you or keep him true – for that you had better consult some village wise-woman.’
There was some amusement at this from those at our end of the table, but the girl coloured violently and I suspected that my joke had accidentally struck the truth, so to cover her embarrassment I continued, hastily:
‘But the German alchemist Henry Cornelius Agrippa does speak of such things, in his treatise on the occult sciences that Doctor Mercer mentioned earlier. He writes that, as well as the celestial images used in magic, we may create our own fitting to our purpose. For example, he says that to procure love, we may create an image of people embracing.’
‘But how –’ Sophia began, just as the rector coughed loudly and the servants entered to clear away the first course.
‘Well, this has been a most illuminating discussion, Doctor Bruno – I knew your conversation and your unusual ideas would enliven our little college society,’ the rector said, patting me on the shoulder with considerable insincerity. ‘But I have devised that we should all change places for each course, so that you may become acquainted with some of the other important officials of the college. Much as I would like to continue with our theme …’ he added.
Now he rose from his seat and fussed around the table, officiously rearranging the seating plan so that I found myself at the opposite end, surrounded by the three men to whom I had not yet spoken. The servants brought in silver dishes steaming with richly scented beef and
