d="ufbb02573-8a56-5864-8b45-83881d83285c">
Contents
4 1 Twilight of the Gods: “Every world of gods is followed by a twilight of the gods” I II III Notes
5 2 Is the World Affirmable? On the Transformation of the Basic Mood in the Religiosity of Modernity, with Special Reference to Martin Luther 2.1 The eccentric accentuation 2.2 And they saw that it was not good 2.3 The derivation of the Reformation from the spirit of tempered despair 2.4 Protestant entropy Notes
6 3 The True Heresy: Gnosticism: On the World Religion of Worldlessness 3.1 Where Nag Hammadi is located 3.2 How the real world finally became an error 3.3 A short history of authentic time 3.4 Gnosticism as negative psychology 3.5 Demiurgical humanism: On the Gnosticism of modern art References for Chapter 3 Notes
7 4 Closer to Me Than I Am Myself: A Theological Preparation for the Theory of the Shared Inside Notes
8 5 God’s Bastard: The Caesura of Jesus Notes
9 6 Improving the Human Being: Philosophical Notes on the Problem of Anthropological Difference Notes
10 7 Epochs of Ensoulment: Suggestions for a Philosophy of the History of Neurosis Notes
11 8 Latency: On Concealment 8.1 Emergence of the krupta 8.2 Maximally invasive operation 8.3 Boxing in as latency production 8.4 Wadding up and unfolding 8.5 Intuitive integral calculus Notes
12 9 The Mystical Imperative: Remarks on the Changing Shape of Religion in the Modern Age 9.1 Martin Buber’s Ecstatic Confessions as an epochal symptom 9.2 Religion in the age of the experiment 9.3 World arena and unmarked space Notes
13 10 Absolute and Categorical Imperative Note
14 11 News about the Will to Believe: A Note on Desecularization Notes
15 12 Chances in the Monstrous: A Note on the Metamorphosis of the Religious Domain in the Modern World, with Reference to a Few Motifs in William James Notes
Guide
1 Cover
2 Contents
3 1 Twilight of the Gods: “Every world of gods is followed by a twilight of the gods”
Pages
1 iii
2 iv
3 vii
4 1
5 2
6
