Masters of the English Novel: A Study of Principles and Personalities. Richard Burton
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Richard Burton
Masters of the English Novel: A Study of Principles and Personalities
Published by Good Press, 2019
EAN 4057664570949
Table of Contents
CHAPTER I
I. FICTION AND THE NOVEL II. EIGHTEENTH CENTURY BEGINNINGS: RICHARDSON III. EIGHTEENTH CENTURY BEGINNINGS: FIELDING IV. DEVELOPMENTS: SMOLLETT, STERNE AND OTHERS V. REALISM: JANE AUSTEN VI. MODERN ROMANTICISM: SCOTT VII. FRENCH INFLUENCE VIII. DICKENS IX. THACKERAY X. GEORGE ELIOT XI. TROLLOPE AND OTHERS XII. HARDY AND MEREDITH XIII. STEVENSON XIV. THE AMERICAN CONTRIBUTION
CHAPTER I
FICTION AND THE NOVEL
All the world loves a story as it does a lover. It is small wonder then that stories have been told since man walked erect and long before transmitted records. Fiction, a conveniently broad term to cover all manner of story-telling, is a hoary thing and within historical limits we can but get a glimpse of its activity. Because it is so diverse a thing, it may be regarded in various ways: as a literary form, a social manifestation, a comment upon life. Main emphasis in this book is placed upon its recent development on English soil under the more restrictive name of Novel; and it is the intention, in tracing the work of representative novel writers, to show how the Novel has become in some sort a special modern mode of expression and of opinion, truly reflective of the Zeitgeist.
The social and human element in a literary phenomenon is what gives general interest and includes it as part of the culturgeschichte of a people. This interest is as far removed from that of the literary specialist taken up with questions of morphology and method, as it is from the unthinking rapture of the boarding-school Miss who finds a current book "perfectly lovely," and skips intrepidly to the last page to see how it is coming out. Thoughtful people are coming to feel that fiction is only frivolous when the reader brings a frivolous mind or makes a frivolous choice. While it will always be legitimate to turn to fiction for innocent amusement, since the peculiar property of all art is to give pleasure, the day has been reached when it is recognized as part of our culture to read good fiction, to realize the value and importance of the Novel in modern education; and conversely, to reprimand the older, narrow notion that the habit means self-indulgence and a waste of time. Nor can we close our eyes to the tyrannous domination of fiction to-day, for good or bad. It has worn seven-league boots of progress the past generation. So early as 1862, Sainte-Beuve declared in conversation: "Everything is being gradually merged into the novel. There is such a vast scope and the form lends itself to everything." Prophetic words, more than fulfilled since they were spoken.
Of the three main ways of story-telling, by the epic poem, the drama and prose fiction, the epic seems to be the oldest; poetry, indeed, being the natural form of expression among primitive peoples.
The comparative study of literature shows that so far as written records go, we may not surely ascribe precedence in time either to fiction or the drama. The testimony varies in different nations. But if the name fiction be allowed for a Biblical narrative like the Book of Ruth, which in the sense of imaginative and literary handling of historical material it certainly is, the great antiquity of the form may be conceded. Long before the written or printed word, we may safely say, stories were recited in Oriental deserts, yarns were spun as ships heaved over the seas, and sagas spoken beside hearth fires far in the frozen north. Prose narratives, epic in theme or of more local import, were handed down from father to son, transmitted from family to family, through the exercise of a faculty of memory that now, in a day when labor-saving devices have almost atrophied its use, seems well nigh miraculous. Prose story-telling, which allows of ample description, elbow room for digression, indefinite extension and variation from the original kernel of plot, lends itself admirably to the imaginative needs of humanity early or late.
With the English race, fiction began to take con-structural shape and definiteness of purpose in Elizabethan days. Up to the sixteenth century the tales were either told in verse, in the epic form of Beowulf or in the shrunken epic of a thirteenth century ballad like "King Horn"; in the verse narratives of Chaucer or the poetic musings of Spenser. Or else they were a portion of that prose romance of chivalry which was vastly cultivated in the middle ages, especially in France and Spain, and of which we have a doughty exemplar in the Morte D'Arthur, which dates nearly a century before Shakspere's day. Loose construction and no attempt to deal with the close eye of observation, characterize these earlier romances, which were in the main conglomerates of story using the double appeal of love and war.
But at a time when the drama was paramount in popularity, when the young Shakspere was writing his early comedies, fiction, which was in the fulness of time to conquer the play form as a popular vehicle of story-telling, began to rear its head. The loosely constructed, rambling prose romances of Lyly of euphuistic fame, the prose pastorals of Lodge from which model Shakspere made his forest drama, "As You Like It," the picaresque, harum-scarum story of adventure, "Jack Wilton," the prototype of later books like "Gil Blas" and "Robinson Crusoe,"—these were the early attempts to give prose narration a closer knitting, a more organic form.
But all such tentative striving was only preparation; fiction in the sense of more or less formless prose narration,