Four Mystery Plays. Rudolf Steiner
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Called to attend my mother’s funeral rites.
I heeded not, but tore myself away.
For mighty was the power that drew me here
To this thy circle and the goals of life
Which here are set before our eager gaze.
In those dark days I felt no sense of guilt
When I did rend in twain the bond of love,
That was unto another soul its life.
Nor later when the message came to me
How that her life did slowly pine away,
And finally was altogether quenched
Did I feel aught of guilt until today;
But full of meaning were those recent words
In yonder chamber which our leader spake;
How that we may destroy by power misused
And perverse thought the destiny of those
Whom bonds of loving trust link to our souls.
Ah, hideously these words again resound
Out of the picture, thence re-echoing
With ghastly repetition from all sides:
‘Her murderer thou art! her hast thou slain!’
Thus whilst this weighty speech hath been for all
The motive to probe deep within themselves,
Within my heart it hath brought forth alone
The consciousness of this most grievous guilt.
By this new means of sight I can perceive
How far astray my striving footsteps erred.
Maria:
And at this moment, friend, in dark domains
Thou walkest, and none else can help thee there,
Save he, in whom we all do put our trust.
(Maria is called away; re-enter Helena.)
Helena:
I feel constrained to linger by thy side
A little while; since now for many weeks
Thy gaze hath held so much of grief and care.
How can the light, which streams so radiantly
Bring gloom unto thy soul, which only strives
With utmost strength to seek and know the truth?
Johannes:
Hath then this light brought naught but joy to thee?
Helena:
Not the same joy as that which once I knew,
But that new joy which springeth from those words,
Through which the spirit doth reveal itself.
Johannes:
Natheless I tell thee that the self-same power,
Which doth in thee create, can also crush.
Helena:
Some error must have crept into thy soul
With cunning tread, if this be possible;
And if dull care instead of happiness,
And moods of sorrow flow forth from the source
Of truth itself instead of spirit-bliss
In free abundance: seek then in thyself
The stumbling-blocks that thus impede thy way.
How often are we told that only health
Is the true fruitage of our teaching here,
Which makes to blossom forth the powers of life.
Shall it then show the contrary in thee?
I see its fruitage in so many lives,
Which, trusting me, find union in themselves.
Their former mode of life grows day by day
Strange and still stranger to such souls as these;
As well-springs are fresh opened in their hearts,
Thenceforth renewing life within themselves.
To gaze into the primal depths of being
Doth not create those passionate desires
Which torture and torment the souls of men.
(Exit.)
Johannes:
It took me many years to understand
And know the vanity of things of sense
When spirit-knowledge is not joined with them
In close and intimate companionship:
And yet one single moment proves to me
That e’en the highest wisdom’s words may be
But vanity of soul in man’s own self.
Curtain
Scene 2
In the open. Rocks and springs. The entire scene is to be thought of as taking place in the soul of Johannes Thomasius. What follows is the content of his meditation.
(There sounds from the springs and rocks:)
Know thou thyself, O man.
Johannes: