Four Mystery Plays. Rudolf Steiner
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Since that same time she doth accept from me
The gifts of life with her full consciousness
Not with blind instinct: aye, and since that day
When this young heart first quivered into warmth,
Whene’er her gaze met mine with loving glance,
Thy wisdom’s treasures of their fruitage failed,
And much already ripe hath withered up.
I saw appear in her those tokens strange
That proved so terrible unto my friend.
A dark enigma am I to myself,
And grow still darker. Thou wilt not deny
To solve for me life’s fearful questionings?
Why do I thus destroy both friend and child,
When I in love approach my work with them
To give them knowledge of that spirit-lore
Which in my soul I know to be the good?
Oft hast thou taught me this exalted truth—
‘Illusion’s veil o’erspreads life’s surfaces’—
Yet must I see with greater clarity
Why I must bear this heavy destiny,
That seems so cruel and which works such harm.
Benedictus:
Within our circle there is formed a knot
Of threads that Karma spins world-fashioning.
Thy sufferings, my friend are links in chains,
Forged by the hand of destiny, whereby
The deeds of gods unite with human lives.—
When in life’s pilgrimage I had attained
That rank which granted me the dignity
To serve with counsel in the spirit-spheres,
A godlike Being did draw nigh to me,
Who would descend into the realms of earth,
And dwell there, veiled in form of flesh, as man.
For just at this one turning-point of time
The Karma of mankind made this demand.
For each great step in world-development
Is only possible when gods do stoop
To link themselves with human destiny.
And this new spirit-sight that needs must grow
And germinate henceforth in souls of men
Can only be unfolded when a god
Doth plant the seed within some human heart.
My task it was to find that human soul
Which worthy seemed to take within itself
The powerful Seed of God. I had to join
The deed of heaven to some human lot.
My spirit’s eye then sought, and fell on thee.
Thy course of life had fitted thee to be
The mediator in salvation’s work.
Through many former lives thou hadst acquired
Receptiveness for all the greatest things
That human hearts can e’er experience.
Within thy tender soul thou didst bring forth,
As spirit heritage, the noble gift
Of beauty, joined to virtue’s loftiest claim:
And that which thine eternal Self had formed
And brought to being through thy birth on earth
Did reach ripe fruitage when thy years were few.—
Too soon thou didst not scale steep spirit-heights;
Nor grew thy yearning for the spirit-land
Before thou hadst the full enjoyment known
Of harmless pleasures in the world of sense.
Anger and love thy soul did learn to know
When thy thoughts dwelt yet far from spirit-life.
Nature in all her beauty to enjoy,
And pluck the fruits of art—these didst thou strive
To make thy life’s sole content and its wealth.
Merry thy laughter, as a child can laugh
Who hath not known as yet life’s shadowed fears.
And thus thou learn’dst to understand life’s joy,
And mourn its sadness, each in its own time,
Before thy dawning conscience grew to seek
Of sorrow and of happiness the cause.
A ripened fruit of many lives that soul,
That enters earth’s domains, and shows such moods.
Its childlike nature is the blossoming
And not the ground-root of its character.
And such a soul alone was I to choose
As mediator for the God, who sought
The power to work within our human world.
And now thou learnest that thy nature must
Transform itself into its opposite,
When it flows forth to other human souls.
The spirit in thee ripens whatsoe’er
In human nature can attain the realm
Of vast eternity;