a dear little child," said the Duchess.
"Almost as round as myself," added Don Francesco. "There goes the Commissioner! He is fussing about with the judge, that red-haired man—do you see, Mr. Heard?—who limps like Mephistopheles and spits continually. They say he wants to imprison all the Russians. Poor folks! They ought to be sent home; they don't belong here. He is looking at us now. Ha, the animal! He has the Evil Eye. He is also scrofulous, rachitic. And his name is Malipizzo."
"What a funny name," remarked the Bishop.
"Yes, and he is a funny animal. They are great friends, those two."
"A horrible man, that judge," said the Duchess. "Only think, Mr. Heard, an atheist."
"A freemason," corrected Mr. Keith.
"It's the same thing. And ugly! Nobody has a right to be quite so ugly.
I declare he's worse than the cinematographic villain—you remember,
Denis?"
"It is a miracle he has lived so long, with that face," added Don Francesco. "I think God created him in order that mankind should have some idea of the meaning of the word 'grotesque.'"
The proud title "Commissioner" caused the bishop to pay particular attention to the other of the two individuals in question. He beheld a stumpy and pompous-looking personage, flushed in the face, with a moth-eaten grey beard and shifty grey eyes, clothed in a flannel shirt, tweed knickerbockers, brown stockings, white spats and shoes. Such was the Commissioner's invariable get-up, save that in winter he wore a cap instead of a panama. He was smoking a briar pipe and looking blatantly British, as if he had just spent an unwashed night in a third-class carriage between King's Cross and Aberdeen. The magistrate, on the other hand—the red-haired man—was jauntily dressed, with a straw hat on one side of his repulsive head, and plenty of starch about him.
"I never knew we had a Commissioner here," said Mr. Heard.
Keith replied:
"We haven't. He is Financial Commissioner for Nicaragua. An incomparable ass is Mr. Freddy Parker."
"Oh, he has a sensible idea now and then, when he forgets to be a fool," observed Don Francesco. "He is President of the Club, Mr. Heard. They will elect you honorary member. Take my advice. Avoid the whisky."
Denis remarked, after a critical glance in the same direction:
"I notice that the Commissioner looks redder in the face than when I last saw him."
"That," said Keith, "is one of Mr. Parker's characteristics."
CHAPTER III
Concerning the life and martyrdom of Saint Dodekanus, patron of Nepenthe, we possess hardly any information of a trustworthy nature. It is with his career as with that of other saints: they become overlaid—encrusted, as it were—with extraneous legendary material in the course of ages, even as a downward-rolling avalanche gathers snow. The nucleus is hard to find. What is incontestably true may be summed up almost in one paragraph.
He was born in A.D. 450, or thereabouts, in the city of Kallisto, in Crete. He was an only child, a beautiful but unruly boy, the despair of his widowed mother. At the age of thirteen he encountered, one evening, an elderly man of thoughtful mien, who addressed him in familiar language. On several later occasions he discoursed with the same personage, in a grove of laurels and pines known as Alephane; but what passed between them, and whether it was some divine apparition, or merely a man of flesh and blood, was never discovered, for he seems to have kept his mother in ignorance of the whole affair. From that time onward his conduct changed. He grew pensive, mild, and charitable. He entered, as youthful acolyte, a neighbouring Convent of Salacian monks, and quickly distinguished himself for piety and the gift of miracles. In the short space of three years, or thereabouts, he had healed eight lepers, caused the clouds to rain, walked dryshod over several rivers, and raised twenty-three persons from the dead.
At the age of eighteen he had a second vision. This time it was a young woman, of pleasing exterior. He discoursed with her, on several occasions, in the grove of laurels and pines known as Alephane; but what passed between them, and whether it was a woman of flesh and blood, or merely an angel, was never discovered, for he seems to have kept his brother monks in ignorance of the whole affair. From that time onward his conduct changed. He grew restless and desirous of converting the heathen. He set sail for Lybia, suffered shipwreck in the Greater Syrtis, and narrowly escaped with his life. Thence he passed onward, preaching to black nations as he moved along, and converting tribes innumerable. For three-and-thirty years he wandered till, one evening, he saw the moon rise on the right side of his face.
He had entered the land of the Crotalophoboi, cannibals and necromancers who dwelt in a region so hot, and with light so dazzling, that their eyes grew on the soles of their feet. Here he laboured for eighty years, redeeming them to Christianity from their magical and bloodthirsty practices. In recompense whereof they captured him at the patriarchal age of 132, or thereabouts, and bound him with ropes between two flat boards of palmwood. Thus they kept the prisoner, feeding him abundantly, until that old equinoctial feast drew near. On the evening of that day they sawed the whole, superstitiously, into twelve separate pieces, one for each month of the year; and devoured of the saint what was to their liking.
During this horrid banquet a femur or thigh-bone was accidentally cast upon a millstone which lay by the shore, having been borrowed by the Crotalophoboi from the neighbouring tribe of Garimanes a good many years previously and never returned to them by reason, they declared, of its excessive weight. There it remained till, one day, during a potent sirocco tempest, the stone was uplifted by the force of the waters, and miraculously wafted over the sea to Nepenthe. Forthwith a chapel was built on the spot, to commemorate the event and preserve the sacred relic which soon began working wonders for the good of the island, such as warding off Saracenic invasions, procuring plentiful vintages, and causing sterile cattle to produce offspring.
In later years the main church was dedicated to Saint Dodekanus and the relic moved thither and enclosed within that silver statue of the saint which is carried abroad in procession at his annual festival, or on any particular occasion when his help is to be invoked. And all through succeeding ages the cult of the saint waxed in pomp and splendour. Nobody, probably, has done more to foster pious feelings towards their island-patron than the Good Duke Alfred who, among other things, caused a stately frieze to be placed in the church, picturing in twelve marble tablets the twelve chief episodes in the life of the Saint—one for each month of the year. This frieze indeed was admired so unreservedly, so recklessly, that the Good Duke felt it his duty to remove the sculptor's eyes and (on second thoughts) his hands as well, in order that no other sovereign should possess works by so consummate a master of stonecraft. There the disciplinary measures ended. He did his best to console the gifted artist who was fed, henceforward, on lobsters, decorated with the order of the Golden Vine, and would doubtless have been ennobled after death, had the Prince not predeceased the sculptor.
Such, briefly, is the history of Saint Dodekanus, and the origin of his cult on Nepenthe.
Legends galore, often contradictory to this account and to one another, have clustered round his name, as was inevitable. He is supposed to have preached in Asia Minor; to have died as a young man, in his convent; to have become a hermit, a cobbler, a bishop (of Nicomedia), a eunuch, a politician. Two volumes of mediocre sermons in the Byzantine tongue have
