a Scandinavian king had cheerfully abdicated his savage greatness, that he might pass the remainder of his days in the peaceful and polished court of Ravenna. Ref. 010 Many vestiges, which cannot be ascribed to the arts of popular vanity, attest the ancient residence of the Goths in the countries beyond the Baltic. From the time of the geographer Ptolemy, the southern part of Sweden seems to have continued in the possession of the less enterprising remnant of the nation, and a large territory is even at present divided into east and west Gothland. During the middle ages (from the ninth to the twelfth century), whilst Christianity was advancing with a slow progress into the North, the Goths and the Swedes composed two distinct and sometimes hostile members of the same monarchy. Ref. 011 The latter of these two names has prevailed without extinguishing the former. The Swedes, who might well be satisfied with their own fame in arms, have in every age claimed the kindred glory of the Goths. In a moment of discontent against the court of Rome, Charles the Twelfth insinuated that his victorious troops were not degenerated from their brave ancestors, who had already subdued the mistress of the world. Ref. 012
Till the end of the eleventh century, a celebrated temple subsisted at Upsal, the most considerable town of the Swedes and Goths. It was enriched with the gold which the Scandinavians had acquired in their piratical adventures, and sanctified by the uncouth representations of the three principal deities, the god of war, the goddess of generation, and the god of thunder. In the general festival that was solemnised every ninth year, nine animals of every species (without excepting the human) were sacrificed, and their bleeding bodies suspended in the sacred grove adjacent to the temple. Ref. 013 The only traces that now subsist of this barbaric superstition are contained in the Edda, a system of mythology, compiled in Iceland about the thirteenth century, and studied by the learned of Denmark and Sweden, as the most valuable remains of their ancient traditions.
Notwithstanding the mysterious obscurity of the Edda, we can easily distinguish two persons confounded under the name of Odin — the god of war, and the great legislator of Scandinavia. The latter, the Mahomet of the North, instituted a religion adapted to the climate and to the people. Numerous tribes on either side of the Baltic were subdued by the invincible valour of Odin, by his persuasive eloquence, and by the fame which he acquired of a most skilful magician. The faith that he had propagated, during a long and prosperous life, he confirmed by a voluntary death. Apprehensive of the ignominious approach of disease and infirmity, he resolved to expire as became a warrior. In a solemn assembly of the Swedes and Goths, he wounded himself in nine mortal places, hastening away (as he asserted with his dying voice) to prepare the feast of heroes in the palace of the god of war. Ref. 014
The native and proper habitation of Odin is distinguished by the appellation of As-gard. The happy resemblance of that name, with As-burg, or As-of, Ref. 015 words of a similar signification, has given rise to an historical system of so pleasing a contexture that we could almost wish to persuade ourselves of its truth. It is supposed that Odin was the chief of a tribe of barbarians which dwelt on the banks of the lake Mæotis, till the fall of Mithridates and the arms of Pompey menaced the North with servitude; that Odin, yielding with indignant fury to a power which he was unable to resist, conducted his tribe from the frontiers of the Asiatic Sarmatia into Sweden, with the great design of forming, in that inaccessible retreat of freedom, a religion and a people which, in some remote age, might be subservient to his immortal revenge; when his invincible Goths, armed with martial fanaticism, should issue in numerous swarms from the neighbourhood of the Polar circle, to chastise the oppressors of mankind. Ref. 016
If so many successive generations of Goths were capable of preserving a faint tradition of their Scandinavian origin, we must not expect, from such unlettered barbarians, any distinct account of the time and circumstances of their emigration. To cross the Baltic was an easy and natural attempt. The inhabitants of Sweden were masters of a sufficient number of large vessels with oars, Ref. 017 and the distance is little more than one hundred miles from Carlscroon to the nearest ports of Pomerania and Prussia. Here, at length, we land on firm and historic ground. At least as early as the Christian era, Ref. 018 and as late as the age of the Antonines, Ref. 019 the Goths were established towards the mouth of the Vistula, and in that fertile province where the commercial cities of Thorn, Elbing, Königsberg, and Danzig, were long afterwards founded. Ref. 020 Westward of the Goths, the numerous tribes of the Vandals were spread along the banks of the Oder, and the sea coast of Pomerania and Mecklenburg. A striking resemblance of manners, complexion, religion, and language seemed to indicate that the Vandals and the Goths were originally one great people. Ref. 021 The latter appear to have been subdivided into Ostrogoths, Visigoths, and Gepidæ. Ref. 022 The distinction among the Vandals was more strongly marked by the independent names of Heruli, Burgundians, Lombards, and a variety of other petty states, many of which, in a future age, expanded themselves into powerful monarchies.
In the age of the Antonines the Goths were still seated in Prussia. About the reign of Alexander Severus, the Roman province of Dacia had already experienced their proximity by frequent and destructive inroads. Ref. 023 In this interval, therefore, of about seventy years, we must place the second migration of the Goths from the Baltic to the Euxine; but the cause that produced it lies concealed among the various motives which actuate the conduct of unsettled barbarians. Either a pestilence or a famine, a victory or a defeat, an oracle of the gods, or the eloquence of a daring leader, were sufficient to impel the Gothic arms on the milder climates of the South. Besides the influence of a martial religion, the numbers and spirit of the Goths were equal to the most dangerous adventures. The use of round bucklers and short swords rendered them formidable in a close engagement; the manly obedience which they yielded to hereditary kings gave uncommon union and stability to their councils; Ref. 024 and the renowned Amala, the hero of that age, and the tenth ancestor of Theodoric, king of Italy, enforced, by the ascendant of personal merit, the prerogative of his birth, which he derived from the Anses, or demigods of the Gothic nation. Ref. 025
The fame of a great enterprise excited the bravest warriors from all the Vandalic states of Germany, many of whom are seen a few years afterwards combating under the common standard of the Goths. Ref. 026 The first motions of the emigrants carried them to the banks of the Prypec, a river universally conceived by the ancients to be the southern branch of the Borysthenes. Ref. 027 The windings of that great stream through the plains of Poland and Russia gave a direction to their line of march, and a constant supply of fresh water and pasturage to their numerous herds of cattle. They followed the unknown course of the river, confident in their valour, and careless of whatever power might oppose their progress. The Bastarnæ and the Venedi were the first who presented themselves; and the flower of their youth, either from choice or compulsion, increased the Gothic army. The Bastarnæ dwelt on the northern side of the Carpathian mountains; the immense tract of land that separated the Bastarnæ from the savages of Finland was possessed, or rather wasted, by the Venedi: Ref. 028 we have some reason to believe that the first of these nations, which distinguished itself in the Macedonian war, Ref. 029 and was afterwards divided into the formidable tribes of the Peucini, the Borani, the Carpi, &c., derived its origin from the Germans. With better authority a Sarmatian extraction may be assigned to the Venedi, who rendered themselves so famous in the middle ages. Ref. 030 But the confusion of blood and manners on that doubtful frontier often perplexed the most accurate observers. Ref. 031 As the Goths advanced near the Euxine Sea, they encountered a purer race of Sarmatians, the Jazyges, the Alani, and the Roxolani; and they were probably the first Germans who saw the mouths of the Borysthenes and of the Tanais. If we inquire into the characteristic marks of the people of Germany and of Sarmatia, we shall discover that those two great portions of human kind were principally distinguished by fixed huts or movable tents, by a close dress or flowing garments, by the marriage of one or of several wives, by a military force consisting, for the most part, either of infantry or cavalry; and, above all, by the use of the Teutonic, or of the Sclavonian language; the last of which has been diffused, by conquest, from the confines of Italy to the neighbourhood of Japan.
The Goths were now in possession of the Ukraine, a country of considerable
