The Eden Hunter. Skip Horack

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      Table of Contents

       Title Page

       Dedication

       Epigraph

       PROLOGUE

       PART ONE - RETURNING

       I - South—Into the forest—Lawson

       II - A land forfeit—Redsticks—Florida

       III - The Ota and the Kesa

       IV - A teeth cutting—A return to the Mississippi Territory—The remains of a ...

       V - Hungry Crow—The Conecuh River—An unknown killer—The highwaymen

       VI - Across Florida—Honeybees—Lorenzo Dow—Another cave

       VII - The Apalachicola River—Elvy Callaway

       PART TWO - THE NEGRO FORT

       VIII - Down the Apalachicola River—A negro farm—A general presents

       IX - A fort—Beah—The biography of Garçon

       X - A conversation with Garçon—A manatí killed

       XI - Xavier—Pigeons—A Choctaw—A supper with Garçon

       XII - The dome swamp—A dead Choctaw—Parakeets—A bow stave

       XIII - To the mouth of the river—The pigeonkeeper—St. Vincent Island

       XIV - Ships—An Ota parable—A skirmish—A funeral

       PART THREE - A RED FLAG

       XV - A watering party—Up the river—An ambush

       XVI - North—The torture of Edward Daniels—Juaneta—Samuel

       XVII - Samuel tells his story—Garçon at play—Beah is swayed

       XVIII - A desertion—In the American encampment

       XIX - William McIntosh and the Lower Creeks—A failed negotiation—A gift from Garçon

       XX - Cranes—An escape—The future glimpsed—An obliteration

       XXI - On their solitary way

       EPILOGUE

       Acknowledgements

       ABOUT THE AUTHOR

       Copyright Page

       For Sylvia

       Why, ever since Adam, who has got to the meaning of his great allegory—the world? Then we pigmies must be content to have our paper allegories but ill comprehended.

      —HERMAN MELVILLE

       PROLOGUE

       CENTRAL AFRICA. 1786. A full moon rises over the forest and the Pygmy is born. The Ota dance beneath the stars, and the clearing is beaten smooth by the poundings of their feet. A leopard coughs in the night and the child is given his name, Kau.

       Fifteen years later his sister is traded for a girl from a neighboring Ota band. A leaf hut is prepared, and she waits for him to push past the laughing crowd of older women who punch him and kick him and pinch him as he fights his way to the entrance. The girl sees that it is him—the brave one called Leopard—and she is happy because this is the young man she had hoped for. She smiles and rolls onto her stomach, giving herself to him in the way that her mother taught her. Blood drips from his torn lips onto her flawless back.

       The next day he presents her family with the hindquarters of an okapi. This gift of meat is accepted and the girl becomes his wife. A near decade of happiness and children passes. His wife gives him a daughter, and then she gives him a son.

       1810. HE IS HUNTING along the bank of the river when he discovers Kesa canoes hidden in the mangroves. He returns to his camp and finds it destroyed. Kesa warriors have attacked the sleeping band, and his father is among the dozen survivors who are now bound in Spanish trade irons. Twice that number are dead. Mother and wife and son and daughter lie melting in a bed of smoldering coals.

       The Kesa march their chain of neck-shackled prisoners to the river and break. He follows with his bow. That evening the Kesa drink palm wine around a bonfire, and from a distance he kills them one by one by one until only a single crazed warrior remains. This last man abandons his slaves, and the Pygmy chases

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