guards' fault. Telegrams despatched in the morning from Tientsin distinctly told us that the guards were entraining; later news said the guards had actually started; and yet when we were almost through dinner, and it was nearly ten o'clock, there was not a sign of them. That was the distressing point, and in the end, as it thrust itself more and more on people's attention, the first great valour began to ooze. For although the Guardian of the Nine Gates—a species of Manchu warden or grand constable of Peking—has been officially warned that foreign guards, whose arrival has been duly authorised by the Tsung-li Yamen, may be a little late and that consequently the Ch'ien Men, or the Middle Gate, should be kept open a couple of hours longer, the chief guardian may become nervous and irate and incontinently shut the gates. This alone might provoke an outbreak.
This train of thought once started, we busily followed it up, and soon all the wives were sighing in unison more heavily than ever. I shall always remember what happened at that psychological moment. A strip of red-lined native writing-paper was placed in somebody's hands with a long list of the different detachments which had just passed in through the Main Gate. At last the guards had arrived. Speedily we became very valorous again. P—— afterwards said that he knew something which he had not dared to tell any one—not even his secretaries.
From this little list, it was soon clear that the British, French, Russian, American, Italian, and Japanese detachments had arrived. The Germans and the Austrians were missing, but we concluded that they would arrive by another train within very few hours. The important point was that men had been allowed to come through—that the Chinese Government, in spite of its enormous capacity for mischief, could not yet have made up its mind how to act. That consoled us.
After this, a faint-hearted attempt was made to continue our talk. But it was no good. We soon discovered that each one of us had been simulating a false interest in our never-ending discussion. We really wished to see with our own eyes these Legation Guards who might still save the situation.
Strolling out in the warm night, just as we were, we first came on them in the French Legation. The French detachment were merely sailors belonging to what they call their Compagnies de débarquement, and they were all brushing each other down and cursing the sacrée poussière. Such a leading motif has this Peking dust become that the very sailors notice it. Also we found two priests from Monseigneur F——'s Cathedral, sitting in the garden and patiently waiting for the Minister's return. I heard afterwards that they would not move until P—— decided that twenty-five sailors should march the next day to the Cathedral—in fact at daylight.
In all the Legations I found it was much the same thing—the men of the various detachments were brushing each other down and exchanging congratulations that they had been picked for Peking service. It was, perhaps, only because they were so glad to be allotted shore-duty after interminable service afloat off China's muddy coasts that they congratulated one another; but it might be also because they had heard tell throughout the fleets that the men who had come in '98, after the coup d'état, had had the finest time which could be imagined—all loafing and no duties. They did not seem to understand or suspect. …
I found later in the night that there had actually been a little trouble at the Tientsin station. The British had tried to get through a hundred marines instead of the maximum of seventy-five which had been agreed on. The Chinese authorities had then refused to let the train go, and although an English ship's captain had threatened to hang the station-master, in the end the point was won by the Chinese. By one or two in the morning everybody was very gay, walking about and having drinks with one another, and saying that it was all right now. Then it was that I remembered that it was already June—the historic month which has seen more crises than any other—and I became a little gloomy again. It was so terribly sultry and dry that it seemed as if anything could happen. I felt convinced that the guards were too few.
V
THE PLOT THICKENS
4th June, 1900.
…
No matter in what light you look at it, you realise that somehow—in some wonderful, inexplicable manner—normal conditions have ceased long ago—in the month of May, I believe. The days, which a couple of weeks ago had but twenty-four hours, have now at least forty-two. You cannot exactly say why this strange state of affairs obtains, for as yet there is nothing very definite to fix upon, and you have absolutely no physical sensation of fear; but the mercury of both the barometer and the thermometer has been somehow badly shaken, and the mainsprings of all watches and clocks, although still much as the mainsprings of clocks and watches in other parts of the world—bringing your mind to bear on it you know they are exactly the same—are merely mechanism, and allow the day to have at least forty-two hours. It is strange, is it not, and you begin to understand vaguely some of the quite impossible Indian metaphysics which tell you gravely that what is, is not, and that what is not can still be. … In the crushing heat you can understand that.
Perhaps it is all because the hours are now split into ten separate and different parts by the fierce rumours which rage for a few minutes and then, dissipating their strength through their very violence, die away as suddenly as they came. The air is charged with electricity of human passions until it throbs painfully, and then. … You are merrily eating your tiffin or your dinner, and quite calmly cursing your "boy" because something is not properly iced. Your "boy," who is a Bannerman or Manchu and of Roman Catholic family, as are all servants of polite Peking society, does not move a muscle nor show any passing indignation, as he would were the ordinary rules and regulations of life still in existence. He, like everyone of the hundreds of thousands of Peking and the millions of North China, is waiting—waiting more patiently than impatient Westerners, but waiting just as anxiously; waiting with ear wide open to every rumour; waiting with an eye on every shadow—to know whether the storm is going to break or blow away. There is something disconcerting, startling, unseemly in being waited on by those who you know are in turn waiting on battle, murder, and sudden death. You feel that something may come suddenly at any moment, and though you do not dare to speak your thoughts to your neighbour, these thoughts are talking busily to you without a second's interruption. For if this storm truly comes, it must sweep everything before it and blot us all out in a horrible way. Our servants tell us so.
These servants of polite Peking society are favoured mortals, for they one and all are of the Eight Banners, direct descendants of the Manchu conquerors of China. And, strangely enough, although they are thus directly tied to the Manchu dynasty, and that some of them may be even Red Girdles or lineal descendants of collateral branches of the Imperial house, they are still more tightly tied to the foreigner because they are Roman Catholic dating from the early days of Verbiest and Schall, when the Jesuits were all supreme. On Sundays and feast days they all proceed to the Vicar Apostolic's own northern cathedral, and witness the Elevation of the Host to the discordant and strange sound of Chinese firecrackers, a curious accompaniment, indeed, permitted only by Catholic complacency. This they love more than the Throne.
Your Bannerman servant is now the medium of bringing in countless rumours which he barefacedly alleges are facts, and in impressing on you that everyone must certainly die unless we quickly act. The three Roman Catholic Cathedrals of Peking, placed at three points of the compass, are almost strategic centres surrounded by whole lanes and districts of Catholics captured to the tenets of Christ, or that portion deemed sufficient for yellow men, in ages gone by. Every household of these people during the past few weeks has seen fellow-religionists from the country places running in sorely distressed in body and mind,
