Bohemians: In... Guy Mannering the reader will find some remarks on the gipsies as they are found in Scotland. Their first appearance in Europe took place in the beginning of the fifteenth century. The account given by these singular people was, that it was appointed to them, as a penance, to travel for a certain number of years. Their appearance, however, and manners, strongly contradicted the allegation that they travelled from any religious motive. Their dress and accoutrements were at once showy and squalid; those who acted as captains and leaders of any horde,... were arrayed in dresses of the most showy colours, such as scarlet or light green; were well mounted; assumed the title of dukes and counts, and affected considerable consequence. The rest of the tribe were most miserable in their diet and apparel, fed without hesitation on animals which had died of disease, and were clad in filthy and scanty rags.... Their complexion was positively Eastern, approaching to that of the Hindoos. Their manners were as depraved as their appearance was poor and beggarly. The men were in general thieves, and the women of the most abandoned character. The few arts which they studied with success were of a slight and idle, though ingenious description. They practised working in iron, but never upon any great scale. Many were good sportsmen, good musicians.... But their ingenuity never ascended into industry.... Their pretensions to read fortunes, by palmistry and by astrology, acquired them sometimes respect, but oftener drew them under suspicion as sorcerers; the universal accusation that they augmented their horde by stealing children, subjected them to doubt and execration.... The pretension set up by these wanderers, of being pilgrims in the act of penance, although it... in many instances obtained them protection from the governments of the countries through which they travelled, was afterwards totally disbelieved, and they were considered as incorrigible rogues and vagrants.... A curious and accurate account of their arrival in France is quoted by Pasquier "On August 27th, 1427, came to Paris twelve penitents,... viz. a duke, an earl, and ten men, all on horseback, and calling themselves good Christians. They were of Lower Egypt, and gave out that, not long before, the Christians had subdued their country, and obliged them to embrace Christianity on pain of being put to death. Those who were baptized were great lords in their own country, and had a king and queen there. Soon after their conversion, the Saracens overran the country, and obliged them to renounce Christianity. When the Emperor of Germany, the King of Poland, and other Christian princes heard of this, they fell upon them, and obliged the whole of them, both great and small, to quit the country, and go to the Pope at Rome, who enjoined them seven years' penance to wander over the world, without lying in a bed. They had been wandering five years when they came to Paris first.... Nearly all of them had their ears bored, and wore two silver rings in each.... The men were black, their hair curled; the women remarkably black, their only clothes a large old duffle garment, tied over the shoulders with a cloth or cord, and under it a miserable rocket;... notwithstanding their poverty, there were among them women who, by looking into people's hands, told their fortunes, and what was worse, they picked people's pockets of their money, and got it into their own, by telling these things through airy magic, et cetera." Pasquier remarks upon this singular journal that however the story of a penance savours of a trick, these people wandered up and down France, under the eye, and with the knowledge, of the magistrates, for more than a hundred years; and it was not till 1561, that a sentence of banishment was passed against them in that kingdom. The arrival of the Egyptians (as these singular people were called) in various parts of Europe, corresponds with the period in which Timur or Tamerlane invaded Hindostan, affording its natives the choice between the Koran and death. There can be little doubt that these wanderers consisted originally of the Hindostanee tribes, who, displaced, and flying from the sabres of the Mohammedans, undertook this species of wandering life, without well knowing whither they were going. When they are in closest contact with the ordinary peasants around them, they still keep their language a mystery. There is little doubt, however, that it is a dialect of the Hindostanee, from the specimens produced by Grellman, Hoyland, and others, who have written on the subject. S.]
The manner in which Quentin Durward had been educated was not of a kind to soften the heart, or perhaps to improve the moral feeling. He, with the rest of his family, had been trained to the chase as an amusement, and taught to consider war as their only serious occupation, and that it was the great duty of their lives stubbornly to endure, and fiercely to retaliate, the attacks of their feudal enemies, by whom their race had been at last almost annihilated. And yet there mixed with these feuds a spirit of rude chivalry, and even courtesy, which softened their rigour; so that revenge, their only justice, was still prosecuted with some regard to humanity and generosity. The lessons of the worthy old monk, better attended to, perhaps, during a long illness and adversity, than they might have been in health and success, had given young Durward still farther insight into the duties of humanity towards others; and considering the ignorance of the period, the general prejudices entertained in favour of a military life, and the manner in which he himself had been bred, the youth was disposed to feel more accurately the moral duties incumbent on his station than was usual at the time.
He reflected on his interview with his uncle with a sense of embarrassment and disappointment. His hopes had been high; for although intercourse by letters was out of the question, yet a pilgrim, or an adventurous trafficker, or a crippled soldier sometimes brought Lesly's name to Glen Houlakin, and all united in praising his undaunted courage, and his success in many petty enterprises which his master had intrusted to him. Quentin's imagination had filled up the sketch in his own way, and assimilated his successful and adventurous uncle (whose exploits probably lost nothing in the telling) to some of the champions and knights errant of whom minstrels sung and who won crowns and kings' daughters by dint of sword and lance. He was now compelled to rank his kinsman greatly lower in the scale of chivalry; but, blinded by the high respect paid to parents and those who approach that character—moved by every early prejudice in his favour—inexperienced besides, and passionately attached to his mother's memory, he saw not, in the only brother of that dear relation, the character he truly held, which was that of an ordinary mercenary soldier, neither much worse nor greatly better than many of the same profession whose presence added to the distracted state of France.
Without being wantonly cruel, Le Balafre was, from habit, indifferent to human life and human suffering; he was profoundly ignorant, greedy of booty, unscrupulous how he acquired it, and profuse in expending it on the gratification of his passions. The habit of attending exclusively to his own wants and interests had converted him into one of the most selfish animals in the world; so that he was seldom able, as the reader may have remarked, to proceed far in any subject without considering how it applied to himself, or, as it is called, making the case his own, though not upon feelings connected with the golden rule, but such as were very different. To this must be added that the narrow round of his duties and his pleasures had gradually circumscribed his thoughts, hopes, and wishes, and quenched in a great measure the wild spirit of honour, and desire of distinction in arms, by which his youth had been once animated.
Balafre was, in short, a keen soldier, hardened, selfish, and narrow minded; active and bold in the discharge of his duty, but acknowledging few objects beyond it, except the formal observance of a careless devotion, relieved by an occasional debauch with brother Boniface, his comrade and confessor. Had his genius been of a more extended character, he would probably have been promoted to some important command, for the King, who knew every soldier of his bodyguard personally, reposed much confidence in Balafre's courage and fidelity; and besides, the Scot had either wisdom or cunning enough perfectly to understand, and ably to humour, the peculiarities of that sovereign. Still, however, his capacity was too much limited to admit of his rising to higher rank, and though smiled on and favoured by Louis on many occasions, Balafre continued a mere Life Guardsman, or Scottish Archer.
Without seeing the full scope of his uncle's character, Quentin felt shocked at his indifference to the disastrous extirpation of his brother in law's whole family, and could not help being surprised, moreover, that so near a relative had not offered him the assistance of his purse, which, but for the generosity of Maitre Pierre, he would have been under the necessity of directly craving from him. He wronged his uncle, however, in supposing that this want of attention to his probable necessities was owing to avarice. Not precisely needing money himself at that moment, it had not occurred to Balafre that his nephew might be in exigencies; otherwise, he held a near kinsman
