him all the more because she seemed to seek no influence over him. In reality she was using her ascendancy to magnify herself, her daughter, and all her surroundings in his eyes, for the purpose of ruling from the start the man in whom she saw a means of gratifying her social longings. Paul, on the other hand, began to value himself more highly when he felt himself appreciated by the mother and daughter. He thought himself much cleverer than he really was when he found his reflections and sayings accepted and understood by Mademoiselle Natalie—who raised her head and smiled in response to them—and by the mother, whose flattery always seemed involuntary. The two women were so kind and friendly to him, he was so sure of pleasing them, they ruled him so delightfully by holding the thread of his self-love, that he soon passed all his time at the hotel Evangelista.
A year after his return to Bordeaux, Comte Paul, without having declared himself, was so attentive to Natalie that the world considered him as courting her. Neither mother nor daughter appeared to be thinking of marriage. Mademoiselle Evangelista preserved towards Paul the reserve of a great lady who can make herself charming and converse agreeably without permitting a single step into intimacy. This reserve, so little customary among provincials, pleased Paul immensely. Timid men are shy; sudden proposals alarm them. They retreat from happiness when it comes with a rush, and accept misfortune if it presents itself mildly with gentle shadows. Paul therefore committed himself in his own mind all the more because he saw no effort on Madame Evangelista’s part to bind him. She fairly seduced him one evening by remarking that to superior women as well as men there came a period of life when ambition superseded all the earlier emotions of life.
“That woman is fitted,” thought Paul, as he left her, “to advance me in diplomacy before I am even made a deputy.”
If, in all the circumstances of life a man does not turn over and over both things and ideas in order to examine them thoroughly under their different aspects before taking action, that man is weak and incomplete and in danger of fatal failure. At this moment Paul was an optimist; he saw everything to advantage, and did not tell himself than an ambitious mother-in-law might prove a tyrant. So, every evening as he left the house, he fancied himself a married man, allured his mind with its own thought, and slipped on the slippers of wedlock cheerfully. In the first place, he had enjoyed his freedom too long to regret the loss of it; he was tired of a bachelor’s life, which offered him nothing new; he now saw only its annoyances; whereas if he thought at times of the difficulties of marriage, its pleasures, in which lay novelty, came far more prominently before his mind.
“Marriage,” he said to himself, “is disagreeable for people without means, but half its troubles disappear before wealth.”
Every day some favorable consideration swelled the advantages which he now saw in this particular alliance.
“No matter to what position I attain, Natalie will always be on the level of her part,” thought he, “and that is no small merit in a woman. How many of the Empire men I’ve seen who suffered horribly through their wives! It is a great condition of happiness not to feel one’s pride or one’s vanity wounded by the companion we have chosen. A man can never be really unhappy with a well-bred wife; she will never make him ridiculous; such a woman is certain to be useful to him. Natalie will receive in her own house admirably.”
So thinking, he taxed his memory as to the most distinguished women of the faubourg Saint-Germain, in order to convince himself that Natalie could, if not eclipse them, at any rate stand among them on a footing of perfect equality. All comparisons were to her advantage, for they rested on his own imagination, which followed his desires. Paris would have shown him daily other natures, young girls of other styles of beauty and charm, and the multiplicity of impressions would have balanced his mind; whereas in Bordeaux Natalie had no rivals, she was the solitary flower; moreover, she appeared to him at a moment when Paul was under the tyranny of an idea to which most men succumb at his age.
Thus these reasons of propinquity, joined to reasons of self-love and a real passion which had no means of satisfaction except by marriage, led Paul on to an irrational love, which he had, however, the good sense to keep to himself. He even endeavored to study Mademoiselle Evangelista as a man should who desires not to compromise his future life; for the words of his friend de Marsay did sometimes rumble in his ears like a warning. But, in the first place, persons accustomed to luxury have a certain indifference to it which misleads them. They despise it, they use it; it is an instrument, and not the object of their existence. Paul never imagined, as he observed the habits of life of the two ladies, that they covered a gulf of ruin. Then, though there may exist some general rules to soften the asperities of marriage, there are none by which they can be accurately foreseen and evaded. When trouble arises between two persons who have undertaken to render life agreeable and easy to each other, it comes from the contact of continual intimacy, which, of course, does not exist between young people before they marry, and will never exist so long as our present social laws and customs prevail in France. All is more or less deception between the two young persons about to take each other for life—an innocent and involuntary deception, it is true. Each endeavors to appear in a favorable light; both take a tone and attitude conveying a more favorable idea of their nature than they are able to maintain in after years. Real life, like the weather, is made up of gray and cloudy days alternating with those when the sun shines and the fields are gay. Young people, however, exhibit fine weather and no clouds. Later they attribute to marriage the evils inherent in life itself; for there is in man a disposition to lay the blame of his own misery on the persons and things that surround him.
To discover in the demeanor, or the countenance, or the words, or the gestures of Mademoiselle Evangelista any indication that revealed the imperfections of her character, Paul must have possessed not only the knowledge of Lavater and Gall, but also a science in which there exists no formula of doctrine—the individual and personal science of an observer, which, for its perfection, requires an almost universal knowledge. Natalie’s face, like that of most young girls, was impenetrable. The deep, serene peace given by sculptors to the virgin faces of Justice and Innocence, divinities aloof from all earthly agitations, is the greatest charm of a young girl, the sign of her purity. Nothing, as yet, has stirred her; no shattered passion, no hope betrayed has clouded the placid expression of that pure face. Is that expression assumed? If so, there is no young girl behind it.
Natalie, closely held to the heart of her mother, had received, like other Spanish women, an education that was solely religious, together with a few instructions from her mother as to the part in life she was called upon to play. Consequently, the calm, untroubled expression of her face was natural. And yet it formed a casing in which the woman was wrapped as the moth in its cocoon. Nevertheless, any man clever at handling the scalpel of analysis might have detected in Natalie certain indications of the difficulties her character would present when brought into contact with conjugal or social life. Her beauty, which was really marvellous, came from extreme regularity of feature harmonizing with the proportions of the head and the body. This species of perfection augurs ill for the mind; and there are few exceptions to the rule. All superior nature is found to have certain slight imperfections of form which become irresistible attractions, luminous points from which shine vivid sentiments, and on which the eye rests gladly. Perfect harmony expresses usually the coldness of a mixed organization.
Natalie’s waist was round—a sign of strength, but also the infallible indication of a will which becomes obstinacy in persons whose mind is neither keen nor broad. Her hands, like those of a Greek statue, confirmed the predictions of face and figure by revealing an inclination for illogical domination, of willing for will’s sake only. Her eyebrows met—a sign, according to some observers, which indicates jealousy. The jealousy of superior minds becomes emulation and leads to great things; that of small minds turns to hatred. The “hate and wait” of her mother was in her nature, without disguise. Her eyes were black apparently, though really brown with orange streaks, contrasting with her hair, of the ruddy tint so prized by the Romans, called auburn in England, a color which often appears in the offspring of persons of jet black hair, like that of Monsieur and Madame Evangelista. The whiteness
