Greece and the Ægean Islands. Philip Sanford Marden
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Royalty in Greece is decidedly democratic in its attitude. King George and his sons are frequently to be seen riding about town, much like ordinary citizens. Quite characteristic was an encounter of recent date, in which an American gentleman accosted one whom he found walking in the palace gardens with the inquiry as to what hour would be the best for seeing the royal children. The question elicited mutual interest and the two conversed for some time, the American asking with much curiosity for particulars of the household, with which his interlocutor professed to be acquainted. “What of the queen?” he inquired. "She’s exceedingly well beloved," was the reply. “She is a woman of high character and fills her high station admirably.” “And the king?” "Oh, the king! I regret to say that he is no good. He has done nothing for the country. He tries to give no offense—but as a king the less said of him the better!" Needless to say, this oracle was the king himself. Nobody else would have passed so harsh a judgment. King George I has been reigning since 1863, when the present government, with the sponsorship of the Christian powers, was inaugurated. He came from Denmark, being a son of the late King Christian, who furnished so many thrones of Europe with acceptable rulers and queens from his numerous and excellent family, so that the king is not himself a Greek at all. The years of successful rule have proved him highly acceptable to the Athenians and their countrymen, who have seen their land regain a large measure of its prosperity and their chief city grow to considerable proportions under the new order. The kingly office is hereditary, the crown prince reaching his majority at eighteen years.
Prince Constantine, the heir to the throne, lives on the street behind the palace gardens, and has a family of handsome children. Prince George is commissioner in charge of Crete. The royal family has embraced the faith of the Greek Orthodox Church.
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