Mare Nostrum (Our Sea). Vicente Blasco Ibanez
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In Ferragut's estimation the greatest honor to which Athens could lay claim was that she had been a democracy of sailors, her freemen serving their country as rowers and all her famous men as great marine officials.
"Themistocles and Pericles," he added, "were admirals of fleets, and after commanding ships, governed their country."
On that account Grecian civilization had spread itself everywhere and had become immortal instead of lessening and disappearing without fruit as in the interior lands. Then Rome, terrestrial Rome, in order to hold its own against the superiority of the Semitic navigators of Carthage, had to teach the management of the oar and marine combat to the inhabitants of Latium, to their legionaries with faces hardened by the chin straps of their helmets, who did not know how to adjust their world-dominating iron-shod feet to the slippery planks of a vessel.
The divinities of mare nostrum always inspired a most loving devotion in the doctor. He knew that they had not existed, but he, nevertheless, believed in them as poetic phantasms of natural forces.
The ancient world only knew the immense ocean in hypothesis, giving it the form of an aquatic girdle around the earth. Oceanus was an old god with a long beard and horned head who lived in a maritime cavern with his wife, Tethys, and his three hundred daughters, the Oceanides. No Argonaut had ever dared to come in contact with these mysterious divinities. Only the grave Aeschylus had dared to portray the Oceanides—virgins fresh and demure, weeping around the rock to which Prometheus was bound.
Other more approachable deities were those of the eternal sea on whose borders were founded the opulent cities of the Syrian coast; the Egyptian cities that sent sparks of their ritual civilization to Greece; the Hellenic cities, hearths of clear fire that had fused all knowledge, giving it eternal form; Rome, mistress of the world; Carthage, famed for her audacious geographical discoveries, and Marseilles, which had made western Europe share in the civilization of the Greeks, scattering it along the lower coast from settlement to settlement, even to the Straits of Cadiz.
A brother of the Oceanides, the prudent Nereus, used to reign in the depths of the Mediterranean. This son of Oceanus had a blue beard, green eyes, and bunches of sea rushes on his eyebrows and breast. His fifty daughters, the Nereids, bore his orders across the waves or frolicked around the ships, splashing in the faces of the rowers the foam tossed up by their arms. But the sons of Father Time, on conquering the giant, had reapportioned the world, determining its rulers by lot. Zeus remained lord of the land, the obscure Hades, lord of the underworld, reigned in the Plutonic abysses, and Poseidon became master of the blue surfaces.
Nereus, the dispossessed monarch, fled to a cavern of the Hellenic sea in order to live the calm existence of the philosopher-counselor of mankind, and Poseidon installed himself in the mother-of-pearl palaces with his white steeds tossing helmets of bronze and manes of gold.
His amorous eyes were fixed on the fifty Mediterranean princesses, the Nereids, who took their names from the aspect of the waves—the Blue, the Green, the Swift, the Gentle. … "Nymphs of the green abysses with faces fresh as a rosebud, fragrant virgins that took the forms of all the monsters of the deep," sang the Orphic hymn on the Grecian shore. And Poseidon singled out among them all the Nereid of the Foam, the white Amphitrite who refused to accept his love.
She knew about this new god. The coasts were peopled with cyclops like Polyphemus, with frightful monsters born of the union of Olympian goddesses and simple mortals; but an obliging dolphin came and went, carrying messages between Poseidon and the Nereid, until, overwhelmed by the eloquence of this restless rover of the wave, Amphitrite agreed to become the wife of the god, and the Mediterranean appeared to take on still greater beauty.
She was the aurora that shows her rosy finger-tips through the immense cleft between sky and sea, the warm hour of midday that makes the waters drowsy under its robe of restless gold, the bifurcated tongue of foam that laps the two faces of the hissing prow, the aroma-laden breeze that like a virgin's breath swells the sail, the compassionate kiss that lulls the drowned to rest, without wrath and without resistance, before sinking forever into the fathomless abyss.
Her husband—Poseidon on the Greek coast and Neptune on the Latin—on mounting his chariot, used to awaken the tempest. The brazen-hoofed horses with their stamping would paw up the huge waves and swallow up the ships. The tritons of his cortege would send forth from their white shells the bellowing blasts that snap off the masts like reeds.
O, mater Amphitrite! … and Ferragut would describe her as though she were just passing before his eyes. Sometimes when swimming around the promontories, feeling himself enveloped like primitive man in the blind forces of Nature, he used to believe that he saw the white goddess issuing forth from the rocks with all her smiling train after a rest in some marine cave.
A shell of pearl was her chariot and six dolphins harnessed with purpling coral used to draw it along. The tritons, her sons, handled the reins. The Naiads, their sisters, lashed the sea with their scaly tails, lifting their mermaid bodies wrapped in the magnificence of their sea-green tresses between whose ringlets might be seen their heaving bosoms. White seagulls, cooing like the doves of Aphrodite, fluttered around their nude sea-queen, serenely contemplating them from her movable throne, crowned with pearls and phosphorescent stars drawn from the depths of her dominion. White as the cloud, white as the sail, white as the foam, entirely, dazzlingly white was her fair majesty except where a rosy blush tinted the petal-like skin of her heels or her bosom.
The entire history of European man—forty centuries of wars, emigrations, and racial impact—was due, according to the doctor, to the desire of possessing this harmoniously framed sea, of enjoying the transparency of its atmosphere and the vivacity of its light.
The men from the North who needed the burning log and alcoholic drink in order to defend their life from the clutches of the cold, were always thinking of these Mediterranean shores. All their warlike or pacific movements were with intent to descend from the coasts of the glacial seas to the beaches of the warm mare nostrum. They were eager to gain possession of the country where the sacred olive alternates its stiff old age with the joyous vineyard; where the pine rears its cupola and the cypress erects its minaret. They longed to dream under the perfumed snow of the interminable orange groves; to be masters of the sheltered valleys where the myrtle and the jasmine spice the salty air; where the aloe and the cactus grow between the stones of extinct volcanoes; where the mountains of marble extend their white veins down even into the depths of the sea and refract the African heat emitted by the opposite coast.
The South had replied to the invasion from the North with defensive wars that had extended even into the center of Europe. And thus history had gone on repeating itself with the same flux and reflux of human waves—mankind struggling for thousands of years to gain or hold the blue vault of Amphitrite.
The Mediterranean peoples were to Ferragut the aristocracy of humanity. Its potent climate had tempered mankind as in no other part of the planet, giving him a dry and resilient power. Tanned and bronzed by the profound absorption of the sun and the energy of the atmosphere, its navigators were transmuted into pure metal. The men from the North were stronger, but less robust, less acclimitable than the Catalan sailor, the Provençal, the Genoese or the Greek. The sailors of the Mediterranean made themselves at home in all parts of the world. Upon their sea man had developed his highest energies. Ancient Greece had converted human flesh into spiritual steel.
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