ANNA KARENINA (Collector's Edition). Leo Tolstoy
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Leo Tolstoy
ANNA KARENINA
(Collector’s Edition)
Including two classic translations by Garnett & Maude
Published by
Books
- Advanced Digital Solutions & High-Quality eBook Formatting -
2017 OK Publishing
ISBN 978-80-272-1887-5
Table of Contents
Anna Karenina - The Annotated & Unabridged Maude Translation
Anna Karenina - The Unabridged Garnett Translation
Anna Karenina - The Annotated & Unabridged Maude Translation
Leo Tolstoy: A Short Biography
Preface to the Maude Translation
Characters in Order of Appearance
Leo Tolstoy: A Short Biography
by Aylmer Maude
COUNT LEO TOLSTOY was born 28th August 1828 [in the Julian calendar then used in Russia; 9th September 1828 in today’s internationally accepted Gregorian calendar], at a house in the country not many miles from Toúla, and about 130 miles south of Moscow.
He has lived most of his life in the country, preferring it to town, and believing that people would be healthier and happier if they lived more natural lives, in touch with nature, instead of crowding together in cities.
He lost his mother when he was three, and his father when he was nine years old. He remembers a boy visiting his brothers and himself when he was twelve years old, and bringing the news that they had found out at school that there was no God, and that all that was taught about God was a mere invention.
He himself went to school in Moscow, and before he was grown up he had imbibed the opinion, generally current among educated Russians, that ‘religion’ is old-fashioned and superstitious, and that sensible and cultured people do not require it for themselves.
After finishing school Tolstoy went to the University at Kazán. There he studied Oriental languages, but he did not pass the final examinations.
In one of his books Tolstoy remarks how often the cleverest boy is at the bottom of the class. And this really does occur. A boy of active, independent mind, who has his own problems to think out, will often find it terribly hard to keep his attention on the lessons the master wants him to learn. The fashionable society Tolstoy met at his aunt’s house in Kazán was another obstacle to serious study.
He then settled on his estate at Yásnaya Polyána, and tried to improve the condition of the serfs. His attempts were not very successful at the time, though they served to prepare him for work that came later. He had much to contend against in himself, and after three years he went to the Caucasus to economise, in order to pay off debts made at cards. Here he hunted, drank, wrote his first sketches, and entered the army, in which an elder brother to whom he was greatly attached was serving, and which was then engaged in subduing the native tribes.
When the Crimean War began, in 1854, Tolstoy applied for active service, and was transferred to the army on the frontier of European Turkey, and then, soon after the siege began, to an artillery regiment engaged in the defence of Sevastopol. His uncle, Prince Gortchakóf, was commander-in-chief of the Russian army, and Tolstoy received an appointment to his staff. Here he obtained that first-hand knowledge of war which has helped him to speak on the subject with conviction. He saw war as it really is.
The men who governed Russia, France, England, Sardinia, and Turkey had quarrelled about the custody of the ‘Holy Places’ in Palestine, and about the meaning of two lines in a treaty made in 1774 between Russia and Turkey.
They stopped at home, but sent other people — most of them poorly paid, simple people, who knew nothing about the quarrel — to kill each other wholesale in order to settle it.
Working men were taken from Lancashire, Yorkshire, Middlesex, Essex, and all parts of England, Scotland, Wales, Ireland, France, and Sardinia, and shipped, thousands of miles, to join a number of poor Turkish peasants in trying to kill Russian peasants. These latter had in most cases been forced unwillingly to leave their homes and families, and to march on foot thousands of miles to fight these people they never saw before, and against whom they bore no grudge.
Some excuse had, of course, to be made for all this, and in England people were told the war was “in defence of oppressed nationalities.”
When some 500,000 men had perished, and about £340,000,000 had been spent, those who governed said it was time to stop. They forgot all about the “oppressed nationalities,”