For the Blood Is the Life. Francis Marion Crawford
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"At last we landed in Bombay. I was in a wretched condition. What little clothes I had had were in tatters; hard work and little food had made me even thinner than my youthful age and slight frame tolerated. I had in all about three pence money in small copper coins, carefully hoarded against a rainy day. I could not speak a word of the Indian dialects, still less of English, and I knew no one save the crew of the vessel I had come in, as poor as I, but saved from starvation by the slender pittance allowed them on land. I wandered about all day through the bazaars, occasionally speaking to some solemn looking old shopkeeper or long-bearded Mussulman, who, I hoped, might understand a little Arabic. But not one did I find. At evening I bathed in the tank of a temple full from the recent rains, and I lay down supperless to sleep on the steps of the great mosque. As I lay on the hard stones I looked up to my star, and took comfort, and slept. That night a dream came to me. I thought I was still awake and lying on the steps, watching the wondrous ruler of my fate. And as I looked he glided down from his starry throne with an easy swinging motion, like a soap-bubble settling to the earth. And the star came and poised among the branches of the palm-tree over the tank, opalescent, unearthly, heart shaking. His face was as the face of the prophet, whose name be blessed, and his limbs were as the limbs of the Hameshaspenthas of old. Garments he had none, being of heavenly birth, but he was clothed with light as with a garment, and the crest of his silver hair was to him a crown of glory. And he spoke with the tongues of a thousand lutes, sweet strong tones, that rose and fell on the night air as the song of a lover beneath the lattice of his mistress, the song of the mighty star wooing the beautiful sleeping earth. And then he looked on me and said: 'Abdul Hafiz, be of good cheer. I am with thee and will not forsake thee, even to the day when thou shalt pass over the burning bridge of death. Thou shalt touch the diamond of the rivers and the pearl of the sea, and they shall abide with thee, and great shall be thy wealth. And the sunlight which is in the diamond shall warm thee and comfort thy heart; and the moonlight which is in the pearl shall give thee peace in the night-time, and thy children shall be to thee a garland of roses in the land of the unbeliever.' And the star floated down from the palm-branches and touched me with his hand, and breathed upon my lips the cool breath of the outer firmament, and departed. Then I awoke and saw him again in his place far down the horizon, and he was alone, for the dawn was in the sky and the lesser lights were extinguished. And I rose from the stony stairway that seemed like a bed of flowers for the hopeful dream, and I turned westward, and praised Allah, and went my way.
"The sun being up, all was life, and the life in me spoke of a most capacious appetite. So I cast about for a shop where I might buy a little food with my few coppers, and seeing a confectioner spreading out his wares, I went near and took stock of the queer balls of flour and sugar, and strange oily-looking sweetmeats. Having selected what I thought would be within my modest means, I addressed the shopkeeper to call his attention, though I knew he would not understand me, and I touched with my hand the article I wanted, showing with the other some of the small coins I had. As soon as I touched the sweetmeats the man became very angry, and bounding from his seat called his neighbours together, and they all shouted and screamed at me, and called a man I thought to be a soldier, though he looked more like an ape in his long loose trousers of dirty black, and his untidy red turban, under which cumbrous garments his thin and stunted frame seemed even blacker and more contemptible than nature had made them. I afterwards discovered him to be one of the Bombay police. He seized me by the arm, and I, knowing I had done no wrong, and curious to discover, if possible, what the trouble was, accompanied him whither he led me. After waiting many hours in a kind of little shed where there were more policemen, I was brought before an Englishman. Of course all attempts at explanation were useless. I could speak not a word of anything but Arabic and Persian, and no one present understood either. At last, when I was in despair, trying to muster a few words of Greek I had learned in Istamboul, and failing signally therein, an old man with a long beard looked curiously in at the door of the crowded court. Some instinct told me to appeal to him, and I addressed him in Arabic. To my infinite relief he replied in that tongue, and volunteered to be interpreter. In a few moments I learned that my crime was that I had touched the sweetmeats on the counter.
"In India, as you who have lived here doubtless know, it is a criminal offence, punishable by fine or imprisonment, for a non-Hindu person to defile the food of even the lowest caste man. To touch one sweetmeat in a trayful defiles the whole baking, rendering it all unfit for the use of any Hindu, no matter how mean. Knowing nothing of caste and its prejudices, it was with the greatest difficulty that the moolah, who was trying to help me out of my trouble, could make me comprehend wherein my wrong-doing lay, and that the English courts, being obliged in their own interest to uphold and protect the caste practices of the Hindus, at the risk of another mutiny, could not make any exception in favour of a stranger unacquainted with Indian customs. So the Englishman who presided said he would have to inflict a fine, but being a very young man, not yet hardened to the despotic ways of Eastern life, he generously paid the fine himself, and gave me a rupee as a present into the bargain. It was only two shillings, but as I had not had so much money for months I was as grateful as though it had been a hundred. If I ever meet him I will requite him, for I owe him all I now possess.
"My case being dismissed, I left the court with the old moolah, who took me to his house and inquired of my story, having first given me a good meal of rice and sweetmeats, and that greatest of luxuries, a little pot of fragrant Mocha coffee; he sat in silence while I ate, ministering to my wants, and evidently pleased with the good he was doing. Then he brought out a package of birris, those little cigarettes rolled in leaves that they smoke in Bombay, and I told him what had happened to me. I implored him to put me in the way of obtaining some work by which I could at least support life, and he promised to do so, begging me to stay with him until I should be independent. The day following I was engaged to pull a punkah in the house of an English lawyer connected with an immense lawsuit involving one of the Mohammedan principalities. For this irksome work I was to receive six rupees—twelve shillings—monthly, but before the month was up I was transferred, by the kindness of the English lawyer and the good offices of my co-religionist the moolah, to the retinue of the Nizam of Haiderabad, then in Bombay. Since that time I have never known want.
"I soon mastered enough of the dialects to suit my needs, and applied myself to the study of English, for which opportunities were not lacking. At the end of two years I could speak the language enough to be understood, and my accent from the first was a matter of surprise to all; I had also saved out of my gratuities about one hundred rupees. Having been conversant with the qualities of many kinds of precious stones from my youth up, I determined to invest my economies in a diamond or a pearl. Before long I struck a bargain with an old marwarri over a small stone, of which I thought he misjudged the value, owing to the rough cutting. The fellow was cunning and hard in his dealings, but my superior knowledge of diamonds gave me the advantage. I paid him ninety-three rupees for the little gem, and sold it again in a month for two hundred to a young English 'collector and magistrate,' who wanted to make his wife a present. I bought a larger stone, and again made nearly a hundred per cent on the money. Then I bought two, and so on, until having accumulated sufficient capital, I bade farewell to the Court of the Nizam, where my salary never exceeded sixteen rupees a month as scribe and Arabic interpreter, and I went my way with about two thousand rupees in cash and precious stones. I came northwards, and finally settled in Delhi, where I set up as a dealer in gems and objects of intrinsic value. It is now twelve years since I landed in Bombay. I have never soiled my hands with usury, though I have twice advanced large sums at legal interest for purposes I am not at liberty to disclose; I have never cheated a customer or underrated a gem I bought of a poor man, and my wealth, as you may judge from what you have seen, is considerable. Moreover, though in constant intercourse with Hindus and English, I have not forfeited my title to be called a true believer and a follower of the prophet, whose name be blessed."
Isaacs ceased speaking, and presently the waning moon rose pathetically over the crest of the mountains with that curiously doleful look she wears after the full is past, as if weeping over the loss of her better half. The wind rose and soughed drearily through the rhododendrons