Calvary. Octave Mirbeau

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Calvary - Octave  Mirbeau

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In the evening, by way of consolation he would gently say to mother, "Well, dearie, your health is not always good. You see, what you need is some bitters, take some bitters. A glass in the morning, a glass in the evening. … That's all that's needed." He did not complain of anything, he never got excited over anything. Seating himself at his desk, he would go over the papers which were brought to him by the city clerk during the day and sign them rapidly with an air of disdain. "Here!" he would exclaim, "it is just like this corrupt administration; it would do a whole lot better if it occupied itself with the farmer instead of pestering us with these small matters. … Here is some more silly stuff!" … Then he would go to bed, repeating in a calm voice: "Bitters, take some bitters."

      This resignation hurt my mother like a reproach. Although my father's education was rather limited and though she did not find in him any trace of that masculine tenderness or fanciful romanticism of which she had dreamed, she nevertheless could not deny his physical energy and a sort of moral vigor which she envied in him, despising as she did its application to things which she considered petty and sordid. She felt guilty toward herself, guilty toward life so uselessly wasted in tears. Not only did she not meddle in the affairs of her husband, but little by little she lost her interest even in household duties, leaving them to the whims of the servants. She took so little care of herself that her chambermaid, good old Marie, who was present at her birth, often had to nurse and feed her, while scolding her affectionately, as one does a little infant in the cradle. In her desire for isolation she came to a point where she could no longer stand the presence of her parents, of her friends who, discomfited and repelled by her countenance more and more morose, by this mouth whence no word ever came, by this forced smile which was immediately shrivelled by an involuntary trembling of her lips—called, less and less frequently and ended by forgetting altogether the path leading to the Priory. Religion, like everything else, became a burden to her. She no longer put in an appearance in the church, did not pray any more, and two Easters passed without anyone seeing her approach the holy table.

      Then my mother began to lock herself up in her room, the shutters of which she closed, and drew the curtains together, deepening the darkness about her. She used to spend entire days there, sometimes stretched out on a lounge, sometimes kneeling in a corner, her head touching the wall. And she was annoyed by the least noise from outside; the slamming of the door, the creaking of old shoes along the corridor, the neighing of a horse in the court came to disturb her novitiate of non-existence. Alas! What could be done about it! For a long time she had struggled against an unknown disease, and the disease, stronger than she was, had felled her to the ground. Now her will-power was paralyzed. She was no longer free to rise or act. Some mysterious force held her in chains, rendering her arms inert, her brain muddled, her heart vacillating like a little smoky flame beaten by the wind; and far from resisting, she looked for added opportunities to plunge deeper into suffering, relishing with a sort of perverted exultation the frightful delights of her self-annihilation.

      Dissatisfied with the management of his domestic affairs, my father at length decided to take an interest in the progress of my mother's illness, which passed his understanding. He had the hardest time in the world to make mother accept the idea of going to Paris to consult the "princes of science" as he put it. It was a sorry trip. Of the three celebrated physicians to whom he took her, the first declared that my mother was anæmic and prescribed a strengthening diet; the second diagnosed that she was affected with nervous rheumatism and prescribed a debilitating regimen; the third one found that "it was nothing" and recommended mental tranquility.

      No one saw clearly into her soul. She herself did not know it. Obsessed with the cruel memory to which she attributed all her misfortunes, she could not unravel with clearness all that stirred obscurely in the innermost depths of her being, nor understand the vague passions, the imprisoned aspirations, the captive dreams which had accumulated in her since childhood. She was like a nestling bird that, without realizing the obscure and nostalgic forces which drew it toward heaven of which it has no knowledge, crushes its head and maims its wings against the cage bars. Instead of craving death as she thought she was, her soul within her, just like that bird that hungered for the unknown skies, hungered for life radiant with tenderness, filled with love; and just like that bird, was dying from this unassuaged hunger. As a child, she gave herself entirely, with all the exaggerations of her fervid nature, to the love for material things and animals; as a young girl she was given to love of dreams of the impossible, but material objects never brought her peace, nor did her dreams assume a precise and soothing form. She had no one to guide her, no one to set right this youthful mind already shaken by internal shocks, no one to open the door of this heart to wholesome reality, a door already guarded by chimeric shadows in her vacant state; no one to whom she could pour out the exuberance of her thoughts, her tenderness, her desires, which finding no outlet for expansion, accumulated, boiled within her, ready to burst the fragile mould poorly protected by nerves too jaded.

      Her mother, always ill, singularly absorbed in that hypochondria which was soon to kill her, was incapable of intelligent and firm direction in the matter of her daughter's education. Her father, all but ruined, put to his last shift, struggled hard to save for his family its ancestral home which was threatened; and among the young people about her—shiftless noblemen, vainglorious burghers, greedy peasants, none bore upon his brow the magic star which could lead her to her God. Everything she heard, everything she saw seemed to be in disagreement with her own manner of understanding and feeling. To her, the sun did not appear red enough, the nights pale enough, the skies deep enough. Her fleeting conception of things and beings condemned her fatally to a perversion of her senses, to vagaries of the spirit and left her nothing but the torment of an unachieved longing, the torture of unfulfilled desires. And later her marriage which had been more than a sacrifice—a business transaction, a compromise to improve the straitened circumstances of her father! … And her disgust, her revolt at feeling herself a piece of dishonored flesh, a prey, an instrument of man's pleasure! To have soared so high and to fall so low! To have dreamed of celestial kisses, of mystic caresses and divine possessions and then … the end of it! … Instead of wide expanses, ablaze with light, where her imagination felt at home among the soaring flights of angels in a trance of joy and affrighted doves—there came night, thick, sinister and haunted by the spectre of her mother, stumbling over tombs and crosses with a piece of cord on her neck.

      The Priory soon grew silent. On the gravel of its alleys one no longer heard the trundle of carts and carriages bringing friends of the neighborhood to the front entrance decorated with geraniums. The front gate was bolted in order to make the carnages go through the back yard. In the kitchen the servants talked among themselves in low voices, moving about on tiptoe as is done in a house where some one has died. The gardener, by order of my mother who could not stand the noise of wheelbarrows and the scraping of rakes on the ground, allowed the wild stock to suck up the sap of the rose bushes turned yellow, allowed the weeds to choke the flowers in the baskets and to cover up the walks. And the house with its dark curtain of fir trees resembling a funeral canopy which sheltered it from the west, with its windows always closed, with its living corpse which it guarded buried behind its square walls of old brick looked like a burial vault. The country folk who on Sunday used to take a stroll in the woods, no longer passed by the Priory without some sort of superstitious terror, as if that dwelling were an evil place haunted by ghosts. Pretty soon a legend grew about the place: a wood cutter told how one night, going back from work, he saw Madame Mintié all in white, her hair disheveled, crossing the sky high above and beating her chest with the crucifix.

      My father locked himself up in his study more than ever, avoiding as much as possible staying in the house where he was hardly seen at times other than meal hours. He also took to making distant trips, increased the number of committees and societies over which he presided, found means to create for himself new distractions and business affairs far away from home. The Council General, the Agricultural Commission, the jury of the Court of Assizes were of great help to him for that purpose. When some one spoke to him of his wife he answered, shaking his head:

      "Ah, I am very uneasy, very much wrought up over it. How will it end? I must confess I fear she may become insane. … "

      And

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