fire of love, the heroical altitude of self-denial, to be the halo of his solitary life. And now God had sent him the last fiery trial, and he was left alone to put off the garments of mortality.
He dragged himself to a cupboard where all the appurtenances of the religious life lay to his hands. There were Spurgeon’s sermons in torn covers, and a dozen musty “Christian Treasuries.” Some antiquated theology, which he had got from his father, lay lowest, and on the top was the gaudy Bible, which he had once received from a grateful Sabbath class while he yet sojourned in the lowlands. It was lined and re-lined, and there he had often found consolation. Now in the last faltering of mind he had braced himself to the thought that he must die as became his possession, with the Word of God in his hand, and his thoughts fixed on that better country, which is an heavenly.
The thin leaves mocked his hands, and he could not turn to any well- remembered text. In vain he struggled to reach the gospels; the obstinate leaves blew ever back to a dismal psalm or a prophet’s lamentation. A word caught his eye and he read vaguely: “The shepherds slumber, O King, … the people is scattered upon the mountains … and no man gathereth them … there is no healing of the hurt, for the wound is grievous.” Something in the poignant sorrow of the phrase caught his attention for one second, and then he was back in a fantasy of pain and impotence. He could not fix his mind, and even as he strove he remembered the warning he had so often given to others against death-bed repentance. Then, he had often said, a man has no time to make his peace with his Maker, when he is wrestling with death. Now the adage came back to him; and gleams of comfort shot for one moment through his soul. He at any rate had long since chosen for God, and the good Lord would see and pity His servant’s weakness.
A sheep bleated near the window, and then another. The flocks were huddling down, and wind and wet must be coming. Then a long dreary wind sighed round the dwelling, and at the same moment a bright tongue of flame shot up from the fire, and queer crooked shadows flickered over the ceiling. The sight caught his eyes, and he shuddered in nameless terror. He had never been a coward, but like all religious folk he had imagination and emotion. Now his fancy was perturbed, and he shrank from these uncanny shapes. In the failure of all else he had fallen to the repetition of bare phrases, telling of the fragrance and glory of the city of God. “River of the water of Life,” he said to himself, …“the glory and honour of the nations… and the street of the city was pure gold… and the saved shall walk in the light of it… and God shall wipe away all tears from their eyes.”
Again a sound without, the cry of sheep and the sough of a lone wind. He was sinking fast, but the noise gave him a spasm of strength. The dog rose and sniffed uneasily at the door, a trickle of rain dripped from the roofing, and all the while the silent heart of the fire glowed and hissed at his side. It seemed an uncanny thing that now in the moment of his anguish the sheep should bleat as they had done in the old strong days of herding.
Again the sound, and again the morris-dance of shadows among the rafters. The thing was too much for his failing mind. Some words of hope—“streams in the desert, and”—died on his lips, and he crawled from the bed to a cupboard. He had not tasted strong drink for a score of years, for to the true saint in the uplands abstinence is a primary virtue; but he kept brandy in the house for illness or wintry weather. Now it would give him strength, and it was no sin to cherish the spark of life.
He found the spirits and gulped down a mouthful—one, two, till the little flask was drained, and the raw fluid spilled over beard and coat. In his days of health it would have made him drunk, but now all the fibres of his being were relaxed, and it merely stung him to a fantasmal vigour. More, it maddened his brain, already tottering under the assaults of death. Before he had thought feebly and greyly, now his mind surged in an ecstasy.
The pain that lay heavy on his chest, that clutched his throat, that tugged at his heart, was as fierce as ever, but for one short second the utter weariness of spirit was gone. The old fair words of Scripture came back to him, and he murmured promises and hopes till his strength failed him for all but thought, and with closed eyes he fell back to dream.
But only for one moment; the next he was staring blankly in a mysterious terror. Again the voices of the wind, again the shapes on floor and wall and the relentless eye of the fire. He was too helpless to move and too crazy to pray; he could only lie and stare, numb with expectancy. The liquor seemed to have driven all memory from him, and left him with a child’s heritage of dreams and stories.
Crazily he pattered to himself a child’s charm against evil fairies, which the little folk of the moors still speak at their play,—
“Wearie, Ovie, gang awa’, Dinna show your face at a’, Ower the muir and down the burn, Wearie, Ovie, ne’er return.”
The black crook of the chimney was the object of his spells, for the kindly ingle was no less than a malignant twisted devil, with an awful red eye glowering through smoke.
His breath was winnowing through his worn chest like an autumn blast in bare rafters. The horror of the black night without, all filled with the wail of sheep, and the deeper fear of the red light within, stirred his brain, not with the far-reaching fanciful terror of men, but with the crude homely fright of a little child. He would have sought, had his strength suffered him, to cower one moment in the light as a refuge from the other, and the next to hide in the darkest corner to shun the maddening glow. And with it all he was acutely conscious of the last pangs of mortality. He felt the grating of cheekbones on skin, and the sighing, which did duty for breath, rocked him with agony.
Then a great shadow rose out of the gloom and stood shaggy in the firelight. The man’s mind was tottering, and once more he was back at his Scripture memories and vague repetitions. Aforetime his fancy had toyed with green fields, now it held to the darker places. “It was the day when Evil Merodach was king in Babylon,” came the quaint recollection, and some lingering ray of thought made him link the odd name with the amorphous presence before him. The thing moved and came nearer, touched him, and brooded by his side. He made to shriek, but no sound came, only a dry rasp in the throat and a convulsive twitch of the limbs.
For a second he lay in the agony of a terror worse than the extremes of death. It was only his dog, returned from his watch by the door, and seeking his master. He, poor beast, knew of some sorrow vaguely and afar, and nuzzled into his side with dumb affection.
Then from the chaos of faculties a shred of will survived. For an instant his brain cleared, for to most there comes a lull at the very article of death. He saw the bare moorland room, he felt the dissolution of his members, the palpable ebb of life. His religion had been swept from him like a rotten garment. His mind was vacant of memories, for all were driven forth by purging terror. Only some relic of manliness, the heritage of cleanly and honest days, was with him to the uttermost. With blank thoughts, without hope or vision, with naught save an aimless resolution and a causeless bravery, he passed into the short anguish which is death.
POLITICS AND THE MAY-FLY
The farmer of Clachlands was a Tory, stern and unbending. It was the tradition of his family, from his grandfather, who had been land-steward to Lord Manorwater, down to his father, who had once seconded a vote of confidence in the sitting member. Such traditions, he felt, were not to be lightly despised; things might change, empires might wax and wane, but his obligation continued; a sort of perverted noblesse oblige was the farmer’s watchword in life; and by dint of much energy and bad language, he lived up to it.
As fate would have it, the Clachlands ploughman was a Radical of Radicals. He had imbibed his opinions early in life from a speaker on the green of Gledsmuir, and ever since, by the help of a weekly
