In reality, the conventional dialect ascribed to the rustic order in general—to peasants even more than to gentlemen—in our English plays and novels, is a childish and fantastic babble, belonging to no form of real breathing life; nowhere intelligible; not in any province; whilst, at the same time, all provinces—Somersetshire, Devonshire, Hampshire—are confounded with our midland counties; and positively the diction of Parricombe and Charricombe from Exmoor Forest is mixed up with the pure Icelandic forms of the English lakes, of North Yorkshire, and of Northumberland. In Scotland, it needs but a slight intercourse with the peasantry to distinguish various dialects—the Aberdonian and Fifeshire, for instance, how easily distinguished, even by an English alien, from the western dialects of Ayrshire, &c.! And I have heard it said, by Scottish purists in this matter, that even Sir Walter Scott is chargeable with considerable licentiousness in the management of his colloquial Scotch. Yet, generally speaking, it bears the strongest impress of truthfulness. But, on the other hand, how false and powerless does this same Sir Walter become, when the necessities of his tale oblige him at any time to come amongst the English peasantry! His magic wand is instantaneously broken; and he moves along by a babble of impossible forms, as fantastic as any that our London theatres have traditionally ascribed to English rustics, to English sailors, and to Irishmen universally. Fielding is open to the same stern criticism, as a deliberate falsehood-monger; and from the same cause—want of energy to face the difficulty of mastering a real living idiom. This defect in language, however, I cite only as one feature in the complex falsehood which disfigures Fielding's portrait of the English country gentleman. Meantime the question arises, Did he mean his Squire Western for a representative portrait? Possibly not. He might design it expressly as a sketch of an individual, and by no means of a class. And the fault may be, after all, not in him, the writer, but in us, the falsely interpreting readers. But, be that as it may, and figure to ourselves as we may the rustic squire of a hundred to a hundred and fifty years back (though manifestly at utter war, in the portraitures of our novelists, with the realities handed down to us by our Parliamentary annals), on that arena we are dealing with objects of pure speculative curiosity. Far different is the same question, when practically treated for purposes of present legislation or philosophic inference. One hundred years ago, such was the difficulty of social intercourse, simply from the difficulty of locomotion (though even then this difficulty was much lowered to the English, as beyond comparison the most equestrian of nations), that it is possible to imagine a shade of difference as still distinguishing the town-bred man from the rustic; though, considering the multiplied distribution of our assize towns, our cathedral towns, our sea-ports, and our universities, all so many recurring centres of civility, it is not very easy to imagine such a thing in an island no larger than ours. But can any human indulgence be extended to the credulity which assumes the same possibility as existing for us in the very middle of the nineteenth century? At a time when every week sees the town banker drawn from our rural gentry; railway directors in every quarter transferring themselves indifferently from town to country, from country to town; lawyers, clergymen, medical men, magistrates, local judges, &c., all shifting in and out between town and country; rural families all intermarrying on terms of the widest freedom with town families; all again, in the persons of their children, meeting for study at the same schools, colleges, military academies, &c.; by what furious forgetfulness of the realities belonging to the case, has it been possible for writers in public journals to persist in arguing national questions upon the assumption of a bisection in our population—a double current, on the one side steeped to the lips in town prejudices, on the other side traditionally sold to rustic views and doctrines? Such double currents, like the Rhone flowing through the Lake of Geneva, and yet refusing to intermingle, probably did exist, and had an important significance in the Low Countries of the fifteenth century, or between the privileged cities and the unprivileged country of Germany down to the Thirty Years' War; but, for us, they are in the last degree fabulous distinctions, pure fairy tales; and the social economist or the historian who builds on such phantoms as that of a rustic aristocracy still retaining any substantial grounds of distinction from the town aristocracies, proclaims the hollowness of any and all his doctrines that depend upon such assumptions. Lord Carbery was a thorough fox-hunter. The fox- hunting of the adjacent county of Leicestershire was not then what it is now. The state of the land was radically different for the foot of the horse, the nature and distribution of the fences was different; so that a class of horses thoroughly different was then required. But then, as now, it offered the finest exhibition of the fox-chase that is known in Europe; and then, as now, this is the best adapted among all known varieties of hunting to the exhibition of adventurous and skilful riding, and generally, perhaps, to the development of manly and athletic qualities. Lord Carbery, during the season, might be immoderately addicted to this mode of sporting, having naturally a pleasurable feeling connected with his own reputation as a skilful and fearless horseman. But, though the chases were in those days longer than they are at present, small was the amount of time really abstracted from that which he had disposable for general purposes; amongst which purposes ranked foremost his literary pursuits. And, however much he transcended the prevailing conception of his order, as sketched by satiric and often ignorant novelists, he might be regarded, in all that concerned the liberalization of his views, as pretty fairly representing that order. Thus, through every real experience, the crazy notion of a rural aristocracy flowing apart from the urban aristocracy, and standing on a different level of culture as to intellect, of polish as to manners, and of interests as to social objects, a notion at all times false as a fact, now at length became with all thoughtful men monstrous as a possibility.
Meantime Lord Massey was reached by reports, both through Lady Carbery and myself, of something which interested him more profoundly than all earthly records of horsemanship, or any conceivable questions connected with books. Lady Carbery, with a view to the amusement of Lady Massey and my sister, for both of whom youth and previous seclusion had created a natural interest in all such scenes, accepted two or three times in every week dinner invitations to all the families on her visiting list, and lying within her winter circle, which was measured, by a radius of about seventeen miles. For, dreadful as were the roads in those days, when the Bath, the Bristol, or the Dover mail was equally perplexed oftentimes to accomplish Mr. Palmer's rate of seven miles an hour, a distance of seventeen was yet easily accomplished in one hundred minutes by the powerful Laxton horses. Magnificent was the Laxton turn-out; and in the roomy travelling coach of Lady Carbery, made large enough to receive upon occasion even a bed, it would have been an idle scruple to fear the crowding a party which mustered only three besides myself. For Lord Massey uniformly declined joining us; in which I believe that he was right. A schoolboy like myself had fortunately no dignity to lose. But Lord Massey, a needy Irish peer (or, strictly speaking, since the Union no peer at all, though still an hereditary lord), was bound to be trebly vigilant over his surviving honors. This he owed to his country as well as to his family. He recoiled from what he figured to himself (but too often falsely figured) as the haughty and disdainful English nobility—all so rich, all so polished in manner, all so punctiliously correct in the ritual of bienséance. Lord Carbery might face them gayly and boldly: for he was rich, and, although possessing Irish estates and an Irish mansion, was a thorough Englishman by education and early association. "But I," said Lord Massey, "had a careless Irish education, and am never quite sure that I may not be trespassing on some mysterious law of English good-breeding." In vain I suggested to him that most of what passed amongst foreigners and amongst Irishmen for English hauteur was pure reserve, which, among all people that were bound over by the inevitable restraints of their rank (imposing, it must be remembered, jealous duties as well as privileges), was sure to become the operative feeling. I contended that in the English situation there was no escaping this English reserve, except by great impudence and defective sensibility; and that, if examined, reserve was the truest expression of respect towards those who were its objects. In vain did Lady Carbery back me in this representation. He stood firm, and never once accompanied us to any dinner-party. Northamptonshire, I know not why, is (or then was) more thickly sown with aristocratic families than any in the kingdom. Many elegant and pretty women there naturally were in these parties; but undoubtedly our two Laxton baronesses shone advantageously amongst them. A boy like myself could lay no restraint upon the after-dinner feelings of the gentlemen; and almost uniformly I heard such verdicts passed upon the personal attractions of both, but especially Lady Massey, as tended greatly to soothe the
