cap on their heads, and a thick muslin handkerchief in many folds over their shoulders, completed their attire. They each held in their hands a pocket-handkerchief as large as a towel, and of almost the same substance. But the appearance of the women was melancholy and unnatural; I say unnatural because it required to be accounted for. They had all the advantages of exercise and labour in the open air, good food, and good clothing; they were not overworked, for they are not required to work more than they please; and yet there was something so pallid, so unearthly in their complexions, that it gave you the idea that they had been taken up from their coffins a few hours after their decease: not a hue of health, not a vestige of colour in any cheek or lip;—one cadaverous yellow tinge prevailed. And yet there were to be seen many faces very beautiful, as far as regarded outline, but they were the features of the beautiful in death. The men, on the contrary, were ruddy, strong, and vigorous. Why, then, this difference between the sexes, where they each performed the same duties, where none were taxed beyond their strength, and all were well fed and clothed?
After a silence of ten minutes, one of the men of the community, evidently a coarse illiterate person, rose and addressed a few words to the spectators, requesting them not to laugh at what they saw, but to behave themselves properly, etcetera, and then he sat down.
One of the leaders then burst out into a hymn, to a jigging sort of tune, and all the others joined chorus. After the hymn was sung they all rose, put away the forms on which they had been seated, and stood in lines, eight in a row, men and women separate, facing each other, and about ten feet apart—the ranks of men being flanked by the boys, and those of the women by the girls. They commenced their dancing by advancing in rows, just about as far as profane people do in L’été when they dance quadrilles, and then retreated the same distance, all keeping regular time, and turning back to back after every third advance. The movement was rather quick, and they danced to their own singing of the following beautiful composition:—
Law, law, de lawdel law,
Law, law, de law,
Law, law, de lawdel law,
Lawdel, lawdel, law—
keeping time also with the hands as well as feet, the former raised up to the chest, and hanging down like the fore-paws of a dancing bear. After a quarter of an hour they sat down again, and the women made use of their large towel pocket-handkerchiefs to wipe off the perspiration. Another hymn was sung, and then the same person addressed the spectators, requesting them not to laugh, and inquiring if any of them felt a wish to be saved—adding, “Not one of you, I don’t think.” He looked round at all of us with the most ineffable contempt, and then sat down; and they sang another hymn, the burden of which was—
“Our souls are saved, and we are free
From vice and all in-i-qui-ty.”
which was a very comfortable delusion, at all events.
They then rose again, put away the forms as before, and danced in another fashion. Instead of L’été, it was Grande ronde. About ten men and women stood in two lines in the centre of the room, as a vocal band of music, while all the others, two and two, women first and men following, promenaded round, with a short quick step, to the tune chaunted in the centre. As they went round and round, shaking their paws up and down before them, the scene was very absurd, and I could have laughed had I not felt disgusted at such a degradation of rational and immortal beings. This dance lasted a long while, until the music turned to croaking, and the perspiration was abundant; they stopped at last, and then announced that their exercise was finished. I waited a little while after the main body had dispersed, to speak with one of the elders. “I will be with you directly,” replied he, walking hastily away; but he never came back.
I never heard the principle upon which they dance. David danced before the ark; but it is to be presumed that David danced as well as he sung. At least he thought so; for when his wife Michal laughed at him, he made her conduct a ground of divorce.
Every community which works in common, and is provided for in the mass, must become rich, especially when it has no children to maintain. It is like receiving a person’s labour in exchange for victuals and clothing only, and this is all I can perceive that can be said in favour of these people. Suffice it to say, I have a very bad opinion of them: and were I disposed to dilate on the subject, I should feel no inclination to treat them with the lenity shewn to them by other travellers.
From this mockery, I went to see what had a real tendency to make you feel religious—the Falls of the Mohawk, about three miles from Troy. Picturesque and beautiful as all falling water is, to describe it is extremely difficult, unless, indeed by a forced simile; the flow of language is too tame for the flow of water; but if the reader can imagine a ledge of black rocks, about sixty or seventy feet high, and that over this ledge was poured simultaneously the milk of some millions of cows, he will then have some idea of the beauty of the creaming Falls of the Mohawk, imbedded as they are in their wild and luxuriant scenery.
Close to the Falls, I perceived a few small wooden shealings, appearing, under the majestic trees which overshadowed them, more like dog-kennels than the habitations of men: they were tenanted by Irish emigrants, who had taken work at the new locks forming on the Erie canal. I went up to them. In a tenement about fourteen feet by ten, lived an Irishman, his wife, and family, and seven boys as he called them, young men from twenty to thirty years of age, who boarded with him. There was but one bed, on which slept the man, his wife, and family. Above the bed were some planks, extending half way the length of the shealing, and there slept the seven boys, without any mattress, or even straw, to lie upon. I entered into conversation with them: they complained bitterly of the times, saying that their pay was not 2 shillings 6 pence of our money per day, and that they could not live upon it. This was true, but the distress had been communicated to all parts, and they were fortunate in finding work at all, as most of the public works had been discontinued. I mentioned to them that the price of labour in Ohio, Illinois, and the West, was said to be two dollars a-day, and asked them, why they did not go there? They replied, that such were the price quoted, to induce people to go, but that they never could find it when they arrived; that the clearing of new lands was attended with ague and fever; and that if once down with these diseases there was no one to help them to rise again. I looked for the pig, and there he was, sure enough, under the bed.
Volume One—Chapter Ten.
Troy, like a modern academy, is classical, as well as commercial, having Mount Olympus on one side, and Mount Ida in its rear. The panorama from the summit of the latter is splendid. A few years back a portion of Mount Ida made a slip, and the avalanche destroyed several cottages and five or six individuals. The avalanche took place on a dark night and in a heavy snow storm. Two brick kilns were lighted at the time, and, as the mountain swept them away, the blaze of the disturbed fires called out the fire engines, otherwise more lives would have been lost. Houses, stables, and sheds, were all hurled away together. Horses, children, and women, rolled together in confusion. One child had a very strange escape. It had been forced out of its bed, and was found on the top of a huge mass of clay, weighing forty or fifty tons; he was crying, and asking who had put him there. Had all the inhabitants of the cottages been within, at least forty must have perished; but notwithstanding the severity of the weather, the day being Sunday, they had all gone to evening meeting, and thus, being good Christians, they were for once rewarded for it on this side of the grave.
As I surveyed the busy scene below me, the gentleman who accompanied me to the summit of the mountain, informed me that forty-three years ago his father was the first settler, and that then there was but his one hut in the place where now stood the splendid town.
But
