The Reign of Brainwash: Dystopia Box Set. Эдгар Аллан По
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Doremus suspected that Emma was, essentially, more appalled by his having gone to jail than by the murder of her son-in-law. Jessups simply didn't go to jail. People who went to jail were bad, just as barn-burners and men accused of that fascinatingly obscure amusement, a "statutory offense," were bad; and as for bad people, you might try to be forgiving and tender, but you didn't sit down to meals with them. It was all so irregular, and most upsetting to the household routine!
So Emma loved him and worried about him till he wanted to go fishing and actually did go so far as to get out his flies.
But Lorinda had said to him, with eyes brilliant and unworried, "And I thought you were just a cud-chewing Liberal that didn't mind being milked! I am so proud of you! You've encouraged me to fight against—Listen, the minute I heard about your imprisonment I chased Nipper out of my kitchen with a bread knife! . . . Well, anyway, I thought about doing it!"
The office was deader than his home. The worst of it was that it wasn't so very bad—that, he saw, he could slip into serving the Corpo state with, eventually, no more sense of shame than was felt by old colleagues of his who in pre-Corpo days had written advertisements for fraudulent mouth washes or tasteless cigarettes, or written for supposedly reputable magazines mechanical stories about young love. In a waking nightmare after his imprisonment, Doremus had pictured Staubmeyer and Ledue in the Informer office standing over him with whips, demanding that he turn out sickening praise for the Corpos, yelling at him until he rose and killed and was killed. Actually, Shad stayed away from the office, and Doremus's master, Staubmeyer, was ever so friendly and modest and rather nauseatingly full of praise for his craftsmanship. Staubmeyer seemed satisfied when, instead of the "apology" demanded by Swan, Doremus stated that "Henceforth this paper will cease all criticisms of the present government."
Doremus received from District Commissioner Reek a jolly telegram thanking him for "gallantly deciding turn your great talent service people and correcting errors doubtless made by us in effort set up new more realistic state." Ur! said Doremus and did not chuck the message at the clothes-basket waste-basket, but carefully walked over and rammed it down amid the trash.
He was able, by remaining with the Informer in her prostitute days, to keep Staubmeyer from discharging Dan Wilgus, who was sniffy to the new boss and unnaturally respectful now to Doremus. And he invented what he called the "Yow-yow editorial." This was a dirty device of stating as strongly as he could an indictment of Corpoism, then answering it as feebly as he could, as with a whining "Yow-yow-yow—that's what you say!" Neither Staubmeyer nor Shad caught him at it, but Doremus hoped fearfully that the shrewd Effingham Swan would never see the Yow-yows.
So week on week he got along not too badly—and there was not one minute when he did not hate this filthy slavery, when he did not have to force himself to stay there, when he did not snarl at himself, "Then why do you stay?"
His answers to that challenge came glibly and conventionally enough: "He was too old to start in life again. And he had a wife and family to support"—Emma, Sissy, and now Mary and David.
All these years he had heard responsible men who weren't being quite honest—radio announcers who soft-soaped speakers who were fools and wares that were trash, and who canaryishly chirped "Thank you, Major Blister" when they would rather have kicked Major Blister, preachers who did not believe the decayed doctrines they dealt out, doctors who did not dare tell lady invalids that they were sex-hungry exhibitionists, merchants who peddled brass for gold—heard all of them complacently excuse themselves by explaining that they were too old to change and that they had "a wife and family to support."
Why not let the wife and family die of starvation or get out and hustle for themselves, if by no other means the world could have the chance of being freed from the most boresome, most dull, and foulest disease of having always to be a little dishonest?
So he raged—and went on grinding out a paper dull and a little dishonest—but not forever. Otherwise the history of Doremus Jessup would be too drearily common to be worth recording.
Again and again, figuring it out on rough sheets of copy paper (adorned also with concentric circles, squares, whorls, and the most improbable fish), he estimated that even without selling the Informer or his house, as under Corpo espionage he certainly could not if he fled to Canada, he could cash in about $20,000. Say enough to give him an income of a thousand a year—twenty dollars a week, provided he could smuggle the money out of the country, which the Corpos were daily making more difficult.
Well, Emma and Sissy and Mary and he could live on that, in a four-room cottage, and perhaps Sissy and Mary could find work.
But as for himself—
It was all very well to talk about men like Thomas Mann and Lion Feuchtwanger and Romain Rolland, who in exile remained writers whose every word was in demand, about Professors Einstein or Salvemini, or, under Corpoism, about the recently exiled or self-exiled Americans, Walt Trowbridge, Mike Gold, William Allen White, John Dos Passos, H. L. Mencken, Rexford Tugwell, Oswald Villard. Nowhere in the world, except possibly in Greenland or Germany, would such stars be unable to find work and soothing respect. But what was an ordinary newspaper hack, especially if he was over forty-five, to do in a strange land—and more especially if he had a wife named Emma (or Carolina or Nancy or Griselda or anything else) who didn't at all fancy going and living in a sod hut on behalf of honesty and freedom?
So debated Doremus, like some hundreds of thousands of other craftsmen, teachers, lawyers, what-not, in some dozens of countries under a dictatorship, who were aware enough to resent the tyranny, conscientious enough not to take its bribes cynically, yet not so abnormally courageous as to go willingly to exile or dungeon or chopping-block—particularly when they "had wives and families to support."
Doremus hinted once to Emil Staubmeyer that Emil was "getting onto the ropes so well" that he thought of getting out, of quitting newspaper work for good.
The hitherto friendly Mr. Staubmeyer said sharply, "What'd you do? Sneak off to Canada and join the propagandists against the Chief? Nothing doing! You'll stay right here and help me—help us!" And that afternoon Commissioner Shad Ledue shouldered in and grumbled, "Dr. Staubmeyer tells me you're doing pretty fairly good work, Jessup, but I want to warn you to keep it up. Remember that Judge Swan only let you out on parole . . . to me! You can do fine if you just set your mind to it!"
"If you just set your mind to it!" The one time when the boy Doremus had hated his father had been when he used that condescending phrase.
He saw that, for all the apparent prosaic calm of day after day on the paper, he was equally in danger of slipping into acceptance of his serfdom and of whips and bars if he didn't slip. And he continued to be just as sick each time he wrote: "The crowd of fifty thousand people who greeted President Windrip in the university stadium at Iowa City was an impressive sign of the constantly growing interest of all Americans in political affairs," and Staubmeyer changed it to: "The vast and enthusiastic crowd of seventy thousand loyal admirers who wildly applauded and listened to the stirring address of the Chief in the handsome university stadium in beautiful Iowa City, Iowa, is an impressive yet quite typical sign of the growing devotion of all true Americans to political study under the inspiration of the Corpo government."
Perhaps his worst irritations were that Staubmeyer had pushed a desk and his sleek, sweaty person into Doremus's private office, once sacred to his solitary grouches, and that Doc Itchitt, hitherto his worshiping disciple, seemed always to be secretly laughing at him.
Under a tyranny, most friends are a liability. One quarter of them turn "reasonable" and become your enemies, one quarter are afraid to stop and speak and one quarter are killed and you die with them. But the blessed