I assured him I had no influence, which he was not equally inclined to believe, and the less, no doubt, because Mr. A——, addressing himself to me at that moment, informed me that I had a great deal. Supposing that I could not be possessed of such a treasure without knowing it, I ventured to confirm my first assertion, by saying that if I had any, I was utterly at a loss to imagine where it could be, or wherein it consisted. Thus ended the conference. Mr. G—— squeezed me by the hand again, kissed the ladies, and withdrew. He kissed likewise the maid in the kitchen, and seemed upon the whole a most loving, kissing, kind-hearted gentleman. He is very young, genteel, and handsome. He has a pair of very good eyes in his head, which not being sufficient as it should seem for the many nice and difficult purposes of a senator, he has a third also, which he wore suspended by a ribbon from his button-hole. The boys hallooed, the dogs barked, Puss scampered, the hero, with his long train of obsequious followers, withdrew. We made ourselves very merry with the adventure, and in a short time settled into our former tranquillity, never probably to be thus interrupted more. I thought myself however happy in being able to affirm truly that I had not that influence for which he sued, and for which, had I been possessed of it, with my present views of the dispute between the Crown and the Commons,[235] I must have refused him, for he is on the side of the former. It is comfortable to be of no consequence in a world, where one cannot exercise any without disobliging somebody. The town however seems to be much at his service, and, if he be equally successful throughout the county, he will undoubtedly gain his election. Mr. A——, perhaps, was a little mortified, because it was evident that I owed the honour of this visit to his misrepresentation of my importance. But had he thought proper to assure Mr. G—— that I had three heads, I should not I suppose have been bound to produce them.
Mr. S——, who you say was so much admired in your pulpit, would be equally admired in his own, at least by all capable judges, were he not so apt to be angry with his congregation. This hurts him, and, had he the understanding and eloquence of Paul himself, would still hurt him. He seldom, hardly ever indeed, preaches a gentle, well-tempered sermon, but I hear it highly commended: but warmth of temper, indulged to a degree that may be called scolding, defeats the end of preaching. It is a misapplication of his powers, which it also cripples, and teases away his hearers. But he is a good man, and may perhaps out-grow it.
Yours,
W. C.
TO THE REV. JOHN NEWTON.
Olney, April, 1784.
People that are but little acquainted with the terrors of divine wrath, are not much afraid of trifling with their Maker. But, for my own part, I would sooner take Empedocles's leap, and fling myself into Mount Ætna than I would do it in the slightest instance, were I in circumstances to make an election. In the scripture we find a broad and clear exhibition of mercy; it is displayed in every page. Wrath is in comparison but slightly touched upon, because it is not so much a discovery of wrath as of forgiveness. But, had the displeasure of God been the principal subject of the book, and had it circumstantially set forth that measure of it only which may be endured even in this life, the Christian world perhaps would have been less comfortable; but I believe presumptuous meddlers with the gospel would have been less frequently met with. The word is a flaming sword; and he that touches it with unhallowed fingers, thinking to make a tool of it, will find that he has burned them.
What havoc in Calabria! Every house is built upon the sand, whose inhabitants have no God or only a false one. Solid and fluid are such in respect to each other; but with reference to the divine power they are equally fixed or equally unstable. The inhabitants of a rock shall sink, while a cock-boat shall save a man alive in the midst of the fathomless ocean. The Pope grants dispensations for folly and madness during the carnival. But it seems they are as offensive to him, whose vicegerent he pretends himself, at that season as at any other. Were I a Calabrian, I would not give my papa at Rome one farthing for his amplest indulgence, from this time forth for ever. There is a word that makes this world tremble; and the Pope cannot countermand it. A fig for such a conjurer! Pharaoh's conjurers had twice his ability.
Believe me, my dear friend,
Affectionately yours,
W. C.
We have already alluded to this awful catastrophe, which occurred Feb. 5, 1783, though the shocks of earthquake continued to be felt sensibly, but less violently, till May 23rd. The motions of the earth are described as having been various, either whirling like a vortex, horizontally, or by pulsations and beatings from the bottom upwards; the rains continual and violent, often accompanied with lightning and irregular and furious gusts of wind. The sum total of the mortality in Calabria and Sicily, by the earthquakes alone, as returned to the Secretary of State's office, in Naples, was 32,367, and, including other casualties, was estimated at 40,000.[236]
TO THE REV. WILLIAM UNWIN.
Olney, April 5, 1784.
My dear William—I thanked you in my last for Johnson; I now thank you with more emphasis for Beattie, the most agreeable and amiable writer I ever met with—the only author I have seen whose critical and philosophical researches are diversified and embellished by a poetical imagination, that makes even the driest subject and the leanest a feast for an epicure in books. He is so much at his ease too that his own character appears in every page, and, which is very rare, we see not only the writer but the man; and that man so gentle, so well-tempered, so happy in his religion, and so humane in his philosophy, that it is necessary to love him if one has any sense of what is lovely. If you have not his poem called the Minstrel, and cannot borrow it, I must beg you to buy it for me; for, though I cannot afford to deal largely in so expensive a commodity as books, I must afford to purchase at least the poetical works of Beattie. I have read six of Blair's Lectures, and what do I say of Blair? That he is a sensible man, master of his subject, and, excepting here and there a Scotticism, a good writer, so far at least as perspicuity of expression and method contribute to make one. But, O the sterility of that man's fancy! if indeed he has any such faculty belonging to him. Perhaps philosophers, or men designed for such, are sometimes born without one; or perhaps it withers for want of exercise. However that maybe, Dr. Blair has such a brain as Shakspeare somewhere describes—"dry as the remainder biscuit after a voyage."[237]
I take it for granted, that these good men are philosophically correct (for they are both agreed upon the subject) in their account of the origin of language; and, if the Scripture had left us in the dark upon that article, I should very readily adopt their hypothesis for want of better information. I should suppose for instance that man made his first effort in speech, in the way of an interjection, and that ah! or oh! being uttered with wonderful gesticulation, and variety of attitude, must have left his powers of expression quite exhausted: that in a course of time he would invent many names for many things, but first for the objects of his daily wants. An apple would consequently be called an apple, and perhaps not many years would elapse before the appellation would receive the sanction of general use. In this case, and upon this supposition, seeing one in the hand of another man, he would exclaim with a most moving pathos, "Oh apple!"—well and good—oh apple! is a very affecting speech, but in the meantime it profits him nothing. The man that holds it, eats it, and he goes away with Oh apple in his mouth, and with nothing better. Reflecting on his disappointment, and that perhaps it arose from his not being more explicit, he contrives a term to denote his idea of transfer or gratuitous communication, and, the next occasion that offers of a similar kind, performs his part accordingly. His speech now stands thus, "Oh give apple!" The apple-holder perceives himself called upon to part with his fruit, and having satisfied his
