they took my name and abode, examined me why, contrary to the ordinance made, that none should any longer observe the superstitious time of the Nativity (so esteemed by them), I durst offend, and particularly be at Common Prayers, which they told me was but the Mass in English, and particularly pray for Charles Stuart, for which we had no Scripture. I told them we did not pray for Charles Stuart, but for all Christian Kings, Princes, and Governors. They replied, in doing so we prayed for the King of Spain, too, who was their enemy, and a Papist, with other frivolous and ensnaring questions and much threatening; and, finding no colour to detain me, they dismissed me with much pity of my ignorance. These were men of high flight and above ordinances, and spake spiteful things of our Lord's Nativity. As we went up to receive the Sacrament, the miscreants held their muskets against us, as if they would have shot us at the Altar, but yet suffering us to finish the Office of the Communion, as, perhaps, not having instructions what to do, in case they found us in that action. So I got home late the next day: blessed be God!"
Cromwell himself seems to have been somewhat ashamed of these persecutions and severities, for[14] (25th December 1657) "Some Congregations being met to observe this day, according to former solemnity, and the Protector being moved that Souldiers might be sent to repress them, he advised against it, as that which was contrary to the Liberty of Conscience so much owned and pleaded for by the Protector and his friends; but, it being contrary to Ordinances of Parliament (which were also opposed in the passing of them) that these days should be so solemnized, the Protector gave way to it, and those meetings were suppressed by the Souldiers."
But his life was drawing to a close, and with the Restoration of the king came also that of Christ-tide, and there was no longer any need of concealment, as Pepys tells us how he spent his Christmas day in 1662. "Had a pleasant walk to White Hall, where I intended to have received the Communion with the family, but I came a little too late. So I walked up into the house, and spent my time looking over pictures, particularly the ships in King Henry the VIII.ths voyage to Bullaen; marking the great difference between those built then and now. By and by down to the Chapel again, where Bishop Morley[15] preached upon the Song of the Angels, 'Glory to God on high, on earth peace, and good will towards men.' Methought he made but a poor Sermon, but long, and, reprehending the common jollity of the Court for the true joy that shall and ought to be on these days; he particularized concerning their excess in playes and gaming, saying that he whose office it is to keep the gamesters in order and within bounds, serves but for a second rather in a duell, meaning the groome-porter. Upon which it was worth observing how far they are come from taking the reprehensions of a bishop seriously, that they all laugh in the Chapel when he reflected on their ill actions and courses. He did much press us to joy in these public days of joy, and to hospitality; but one that stood by whispered in my eare that the Bishop do not spend one groate to the poor himself. The Sermon done, a good anthem followed with vialls, and the King come down to receive the Sacrament. But I staid not, but, calling my boy from my Lord's lodgings, and giving Sarah some good advice, by my Lord's order, to be sober, and look after the house, I walked home again with great pleasure, and there dined by my wife's bed side with great content, having a mess of brave plum-porridge and a roasted pullet for dinner, and I sent for a mince pie abroad, my wife not being well, to make any herself yet."
The popular love of Christmas is well exemplified in a little 16mo book, printed in 1678, entitled "The Examination and Tryal of old Father Christmas; Together with his Clearing by the Jury, at the Assizes held at the Town of Difference, in the County of Discontent." The Jury was evidently a packed one. "Then saith the Clerk to the Cryer, count them—Starve-mouse, one, All-pride, two, Keep-all, three, Love-none, four, Eat-alone, five, Give-little, six, Hoard-corn, seven, Grutch-meat, eight, Knit-gut, nine, Serve-time, ten, Hate-good, eleven, Cold-kitchen, twelve.
"Then saith the Cryer, all you bountiful Gentlemen of the Jury, answer to your names, and stand together, and hear your Charge.
"With that there was such a lamentable groan heard, enough to turn Ice into Ashes, which caused the Judge, and the rest of the Bench, to demand what the matter was; it was replied that the grave old Gentleman, Christmas, did sound (swoon) at the naming of the Jury; then it was commanded that they should give him air, and comfort him up, so that he might plead for himself: and here, I cannot pass by in silence, the love that was expressed by the Country people, some shreeking and crying for the old man; others striving to hold him up, others hugging him, till they had almost broke the back of him, others running for Cordials and strong waters, insomuch that, at last they had called back his wandring spirits, which were ready to take their last farewel."
Christmas challenged this jury, and another was empanelled consisting of Messrs Love-friend, Hate-strife, Free-man, Cloath-back, Warm-gut, Good-work, Neighbour-hood, Open-house, Scorn-use, Soft-heart, Merry-man, and True-love. His Indictment was as follows:
"Christmas, thou art here indicted by the name of Christmas, of the Town of Superstition, in the County of Idolatry, and that thou hast, from time to time, abused the people of this Common-wealth, drawing and inticing them to Drunkenness, Gluttony, and unlawful Gaming, Wantonness, Uncleanness, Lasciviousness, Cursing, Swearing, abuse of the Creatures, some to one Vice, and some to another; all to Idleness: what sayest thou to thy Inditement, guilty or not guilty? He answered, Not guilty, and so put himself to the Trial."
After the witnesses against him were heard, Christmas was asked what he could say in his defence.
"Judge.—Old Christmas, hold up thy head, and speak for thy self. Thou hast heard thy inditement, and also what all these Witnesses have evidenced against thee; what sayest thou now for thy self, that sentence of condemnation should not be pronounced against thee?
"Christmas.—Good my Lord, be favourable to an old man, I am above One thousand six hundred years old, and was never questioned at Sizes or Sessions before: my Lord, look on these white hairs, are they not a Crown of Glory? …
"And first, my Lord, I am wronged in being indited by a wrong name, I am corruptly called Christmas, my name is Christ-tide or time.
"And though I generally come at a set time, yet I am with him every day that knows how to use me.
"My Lord, let the Records be searcht, and you shall find that the Angels rejoyced at my coming, and sung Gloria in excelsis; the Patriarchs and Prophets longed to see me.
"The Fathers have sweetly imbraced me, our modern Divines all comfortably cherisht me; O let me not be despised now I'm old. Is there not an injunction in Magna Charta, that commands men to inquire for the old way, which is the good way; many good deeds do I do, O, why do the people hate me? We are commanded to be given to Hospitality, and this hath been my practice from my youth upward: I come to put men in mind of their redemption, to have them love one another, to impart with something here below, that they may receive more and better things above; the wise man saith There is a time for all things, and why not for thankfulness? I have been the cause that at my coming, Ministers have instructed the people every day in publick, telling the people how they should use me, and other delights, not to effeminate, or corrupt the mind, and bid them abhor those pleasures from which they should not rise bettered, and that they should by no means turn pass-time into Trade: And if that at any time they have stept an Inch into excess, to punish themselves for it, and be ever after the more careful to keep within compass.
"And did also advise them to manage their sports without Passion; they would also tell the people that their feasts should not be much more than nature requires, and grace moderates; not pinching, nor pampering; And whereas they say that I am the cause they sit down to meat, and rise up again graceless, they abundantly wrong me: I have told them that before any one should put his hand in the dish, he should look up to the owner, and hate to put one morsel in
