A Righte Merrie Christmasse. John Ashton
Чтение книги онлайн.
Читать онлайн книгу A Righte Merrie Christmasse - John Ashton страница 8
|
CHAPTER VII Paddington Charity (Bread and Cheese Lands)—Barring-out at Schools—Interesting narrative. |
Until Christmas eve there is nothing remarkable about this Novena of Christ-tide, excepting a curious charitable custom which used to obtain in the parish of Paddington, which may be well described by a quotation from the London Magazine (December 1737, p. 705).
"Sunday, December 18, 1737. This day, according to annual custom, bread and cheese were thrown from Paddington steeple to the populace, agreeable to the will of two women, who were relieved there with bread and cheese when they were almost starved; and Providence afterwards favouring them, they left an estate in that parish to continue the custom for ever on that day."
Three pieces of land situated in the parish were certainly left by two maiden ladies, whose names are unknown, and their charity was distributed as described until the Sunday before Christmas 1834, when the bread and cheese (consisting of three or four dozen penny rolls, and the same quantity of pieces of cheese) were thrown for the last time from the belfry of St. Mary's Church by Mr. Wm. Hogg, the parish clerk. After that date the rents arising from these "bread and cheese lands," as they are called, were distributed in the shape of bread, coals, and blankets, to poor families inhabiting the parish, of whom a list was made out annually for the churchwardens, stating their residence and occupation, and the number of children under ten years of age. Subsequently the Court of Chancery assented to a scheme whereby the rents are portioned amongst the national schools, etc.
A curious custom used to obtain in some schools just before the Christmas holidays, of barring-out the master, and keeping him out of the schoolroom until the boys' grievances had been listened to and promise of redress given; and the best account of this custom that I have ever met with is in the Gentleman's Magazine for 1828, vol. ii. p. 404, etc.
"It was a few days before the usual period of the Christmas Holidays arrived, when the leading scholars of the head form determined on reviving the ancient but obsolete custom of barring-out the master of the school. Many years had elapsed since the attempt had succeeded; and many times since that period had it been made in vain. The scholars had heard of the glorious feats of their forefathers in their boyish years, when they set the lash of the master at defiance for days together. Now, alas! all was changed; the master, in the opinion of the boys, reigned a despot absolute and uncontrolled; the merciless cruelty of his rod, and the heaviness of his tasks, were insupportable. The accustomed holidays had been rescinded; the usual Christmas feast reduced to a non-entity, and the chartered rights of the scholars were continually violated. These grievances were discussed seriatim; and we were all unanimously of opinion that our wrongs should, if possible, be redressed. But how the object should be effected was a momentous and weighty affair. The master was a clergyman of the old school, who for the last forty years had exercised an authority hitherto uncontrolled, and who had no idea of enforcing scholastic discipline without the exercise of the whip. The consequences of a failure were terrible to think upon; but then the anticipation of success, and the glory attendant upon the enterprise, if successful, were sufficient to dispel every fear.
"At the head of the Greek class was one whose very soul seemed formed for the most daring attempts. He communicated his intentions to a chosen few, of which the writer was one, and offered to be the leader of the undertaking if we would promise him our support. We hesitated; but he represented the certainty of success with such feeling eloquence that he entirely subdued our opposition. He stated that Addison had acquired immortal fame by a similar enterprise. He told us that almost every effort in the sacred cause of freedom had succeeded. He appealed to our classical recollections:—Epaminondas and Leonidas were worthy of our example; Tarquin and Cæsar, as tyrants, had fallen before the united efforts of freedom; we had only to be unanimous, and the rod of this scholastic despot would be for ever broken. We then entered enthusiastically into his views. He observed that delays were dangerous; 'the barring-out,' he said, 'should take place the very next morning to prevent the possibility of being betrayed.' On a previous occasion (he said), some officious little urchin had told the master the whole plot, several days having been allowed to intervene between the planning of the project and its execution, and, to the astonishment of the boys, it appeared they found the master at his desk two hours before his usual time, and had the mortification of being congratulated on their early attendance, with an order to be there every morning at the same hour!
"To prevent the occurrence of such a defeat we determined on organising our plans that very night. The boys were accordingly told to assemble after school hours at a well-known tombstone in the neighbouring Churchyard, as something of importance was under consideration. The place of meeting was an elevated parallelogram tombstone, which had always served as a kind of council table to settle our little disputes as well as parties of pleasure. Here we all assembled at the appointed time. Our leader took his stand at one end of the stone, with the head boys who were in the secret on each side of him. 'My boys (he laconically observed), to-morrow morning we are to bar-out the flogging parson, and to make him promise that he will not flog us hereafter without a cause, nor set us long tasks or deprive us of our holidays. The boys of the Greek form will be your Captains, and I am to be your Captain-General. Those that are cowards had better retire and be satisfied with future floggings; but you, who have courage, and know what it is to have been flogged for nothing, come here and sign your names.' He immediately pulled out a pen and a sheet of paper; and having tied some bits of thread round the finger-ends of two or three boys, with a pin he drew blood to answer for ink, and to give more solemnity to the act. He signed the first, the Captains next, and the rest in succession. Many of the lesser boys slunk away during the ceremony; but on counting the names we found we mustered upwards of forty—sufficient, it was imagined, even to carry the school by storm. The Captain-General then addressed us: 'I have the key of the school, and shall be there at seven o'clock. The old Parson will arrive at nine, and every one of you must be there before eight to allow us one hour for barricading the doors and windows. Bring with you as much provision as you can; and tell your parents that you have to take your dinners in school. Let every one of you have some weapon of defence; you who cannot obtain a sword, pistol, or poker, must bring a stick or cudgel. Now, all go home directly, and be sure to arrive early in the morning.'
"Perhaps a more restless and anxious night was never passed by young recruits on the eve of a general battle. Many of us rose some hours before the time; and at seven o'clock, when the school door was opened, there was a tolerably numerous muster. Our Captain immediately ordered candles to be lighted, and a rousing fire to be made (for it was a dark December's morning). He then began to examine the store of provisions, and the arms which each had brought. In the meantime, the arrival of every boy with additional material was announced by tremendous cheers.
"At length the Church Clock struck eight. 'Proceed to barricade the doors and windows,' exclaimed the Captain, 'or the old lion will be upon us before we are prepared to meet him.' In an instant the old oaken door rang on its heavy hinges. Some, with hammers, gimlets, and nails, were eagerly securing the windows, while others were dragging along the ponderous desks, forms, and everything portable, to blockade, with certain security, every place which might admit of ingress. This operation being completed, the Captain mounted the master's rostrum, and called over the list of names, when he found only two or three missing. He then proceeded to classify them into divisions, or companies of six, and assigned to each its respective Captain. He prescribed the duties of each company. Two were to guard the large casement window, where, it was expected, the first attack would be made; this was considered the post of honour, and, consequently, the strongest boys, with the most formidable weapons, were selected, whom we called Grenadiers. Another company, whom we considered as the Light Infantry, or Sharp Shooters, were ordered to mount a large desk in the centre of the School; and, armed with squibs, crackers, and various missiles, they were to attack the enemy over the heads of the Combatants. The other divisions were