donkeys were capering in every direction but the right one and being belabored with clubs for it, and every now and then a broad umbrella would suddenly go down out of the cavalcade, announcing to all that one more pilgrim had bitten the dust. It was a wilder picture than those solitudes had seen for many a day. No donkeys ever existed that were as hard to navigate as these, I think, or that had so many vile, exasperating instincts. Occasionally we grew so tired and breathless with fighting them that we had to desist, — and immediately the donkey would come down to a deliberate walk. This, with the fatigue, and the sun, would put a man asleep; and soon as the man was asleep, the donkey would lie down. My donkey shall never see his boyhood’s home again. He has lain down once too often. He must die.
We all stood in the vast theatre of ancient Ephesus, — the stone-benched amphitheatre I mean — and had our picture taken. We looked as proper there as we would look any where, I suppose. We do not embellish the general desolation of a desert much. We add what dignity we can to a stately ruin with our green umbrellas and jackasses, but it is little. However, we mean well.
I wish to say a brief word of the aspect of Ephesus.
On a high, steep hill, toward the sea, is a gray ruin of ponderous blocks of marble, wherein, tradition says, St. Paul was imprisoned eighteen centuries ago. From these old walls you have the finest view of the desolate scene where once stood Ephesus, the proudest city of ancient times, and whose Temple of Diana was so noble in design, and so exquisite of workmanship, that it ranked high in the list of the Seven Wonders of the World.
Behind you is the sea; in front is a level green valley, (a marsh, in fact,) extending far away among the mountains; to the right of the front view is the old citadel of Ayassalook, on a high hill; the ruined Mosque of the Sultan Selim stands near it in the plain, (this is built over the grave of St. John, and was formerly Christian Church); further toward you is the hill of Pion, around whose front is clustered all that remains of the ruins of Ephesus that still stand; divided from it by a narrow valley is the long, rocky, rugged mountain of Coressus. The scene is a pretty one, and yet desolate — for in that wide plain no man can live, and in it is no human habitation. But for the crumbling arches and monstrous piers and broken walls that rise from the foot of the hill of Pion, one could not believe that in this place once stood a city whose renown is older than tradition itself.
It is incredible to reflect that things as familiar all over the world to-day as household words, belong in the history and in the shadowy legends of this silent, mournful solitude. We speak of Apollo and of Diana — they were born here; of the metamorphosis of Syrinx into a reed — it was done here; of the great god Pan — he dwelt in the caves of this hill of Coressus; of the Amazons — this was their best prized home; of Bacchus and Hercules both fought the warlike women here; of the Cyclops — they laid the ponderous marble blocks of some of the ruins yonder; of Homer — this was one of his many birthplaces; of Cirmon of Athens; of Alcibiades, Lysander, Agesilaus — they visited here; so did Alexander the Great; so did Hannibal and Antiochus, Scipio, Lucullus and Sylla; Brutus, Cassius, Pompey, Cicero, and Augustus; Antony was a judge in this place, and left his seat in the open court, while the advocates were speaking, to run after Cleopatra, who passed the door; from this city these two sailed on pleasure excursions, in galleys with silver oars and perfumed sails, and with companies of beautiful girls to serve them, and actors and musicians to amuse them; in days that seem almost modern, so remote are they from the early history of this city, Paul the Apostle preached the new religion here, and so did John, and here it is supposed the former was pitted against wild beasts, for in 1 Corinthians, xv. 32 he says:
“If after the manner of men I have fought with beasts at Ephesus,” etc.,
when many men still lived who had seen the Christ; here Mary Magdalen died, and here the Virgin Mary ended her days with John, albeit Rome has since judged it best to locate her grave elsewhere; six or seven hundred years ago — almost yesterday, as it were — troops of mail-clad Crusaders thronged the streets; and to come down to trifles, we speak of meandering streams, and find a new interest in a common word when we discover that the crooked river Meander, in yonder valley, gave it to our dictionary. It makes me feel as old as these dreary hills to look down upon these moss-hung ruins, this historic desolation. One may read the Scriptures and believe, but he can not go and stand yonder in the ruined theatre and in imagination people it again with the vanished multitudes who mobbed Paul’s comrades there and shouted, with one voice, “Great is Diana of the Ephesians!” The idea of a shout in such a solitude as this almost makes one shudder.
It was a wonderful city, this Ephesus. Go where you will about these broad plains, you find the most exquisitely sculptured marble fragments scattered thick among the dust and weeds; and protruding from the ground, or lying prone upon it, are beautiful fluted columns of porphyry and all precious marbles; and at every step you find elegantly carved capitals and massive bases, and polished tablets engraved with Greek inscriptions. It is a world of precious relics, a wilderness of marred and mutilated gems. And yet what are these things to the wonders that lie buried here under the ground? At Constantinople, at Pisa, in the cities of Spain, are great mosques and cathedrals, whose grandest columns came from the temples and palaces of Ephesus, and yet one has only to scratch the ground here to match them. We shall never know what magnificence is, until this imperial city is laid bare to the sun.
The finest piece of sculpture we have yet seen and the one that impressed us most, (for we do not know much about art and can not easily work up ourselves into ecstasies over it,) is one that lies in this old theatre of Ephesus which St. Paul’s riot has made so celebrated. It is only the headless body of a man, clad in a coat of mail, with a Medusa head upon the breastplate, but we feel persuaded that such dignity and such majesty were never thrown into a form of stone before.
What builders they were, these men of antiquity! The massive arches of some of these ruins rest upon piers that are fifteen feet square and built entirely of solid blocks of marble, some of which are as large as a Saratoga trunk, and some the size of a boardinghouse sofa. They are not shells or shafts of stone filled inside with rubbish, but the whole pier is a mass of solid masonry. Vast arches, that may have been the gates of the city, are built in the same way. They have braved the storms and sieges of three thousand years, and have been shaken by many an earthquake, but still they stand. When they dig alongside of them, they find ranges of ponderous masonry that are as perfect in every detail as they were the day those old Cyclopian giants finished them. An English Company is going to excavate Ephesus — and then!
And now am I reminded of —
THE LEGEND OF THE SEVEN SLEEPERS.
In the Mount of Pion, yonder, is the Cave of the Seven Sleepers. Once upon a time, about fifteen hundred years ago, seven young men lived near each other in Ephesus, who belonged to the despised sect of the Christians. It came to pass that the good King Maximilianus, (I am telling this story for nice little boys and girls,) it came to pass, I say, that the good King Maximilianus fell to persecuting the Christians, and as time rolled on he made it very warm for them. So the seven young men said one to the other, let us get up and travel. And they got up and traveled. They tarried not to bid their fathers and mothers goodbye, or any friend they knew. They only took certain moneys which their parents had, and garments that belonged unto their friends, whereby they might remember them when far away; and they took also the dog Ketmehr, which was the property of their neighbor Malchus, because the beast did run his head into a noose which one of the young men was carrying carelessly, and they had not time to release him; and they took also certain chickens that seemed lonely in the neighboring coops, and likewise some bottles of curious liquors that stood near the grocer’s window; and then they departed from the city.
By-and-by they came to a marvelous cave in the Hill of Pion and entered into it and feasted, and presently they hurried on again. But they forgot the bottles of curious liquors, and left them behind. They traveled in many lands, and had many strange
