The Dark Ages Collection. David Hume
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The death of the man who had been proclaimed a public enemy at Constantinople altered the relations between the two Imperial governments. Concord and friendly co-operation succeeded coldness and hostility. The edict which Stilicho had caused Honorius to issue, excluding eastern traders from western ports, was rescinded. The Empire was again really as well as nominally one.185 The Romans of the west, like the Romans of the east, had shown that they did not wish to be governed by men of German race, and the danger did not occur again for forty years.
CHAPTER VI: THE GERMAN INVASIONS UNDER HONORIUS
§ 1. Alaric’s Second Invasion of Italy. The Three Sieges of Rome (A.D. 408-410)
THE fall of Stilicho was the signal for the Roman troops to massacre with brutal perfidy the families of the barbarian auxiliaries who were serving in Italy. The foreign soldiers, 30,000 of them, straightway marched to Noricum, joined the standard of Alaric, and urged him to descend on Italy.1 Among the few who remained faithful to Honorius were the Goth Sarus and his followers.
The general conduct of affairs was now in the hands of Olympius, who obtained the post of Master of Offices. He was faced by two problems. What measures were to be taken in regard to Constantine, the tyrant who was reigning in Gaul? And what policy was to be adopted towards Alaric, who was urgently demanding satisfaction of his claims, in Noricum? The Goth made a definite proposal, which it would have been wise to accept. He promised to withdraw into Pannonia if a sum of money was delivered to him and hostages were interchanged. The Emperor and Olympius declined, but took no measures for defending Italy against the menace of a Gothic invasion.2
Alaric acted promptly. In the early autumn of A.D. 408 he crossed the Julian Alps, and entered Italy for the third time. He marched rapidly and unopposed, by Cremona, Bononia, Ariminum, and the Flaminian Way, seldom tarrying to reduce cities,3 for this time his goal was Rome itself. The story was told that a monk appeared in his tent and warned him to abandon his design. Alaric replied that he was not acting of his own will, but was constrained by some power incessantly urging him to the occupation of Rome. Here we have, in another form, the same motif of Alaric’s belief in his destiny to capture the City — penetrabis ad Urbem — to which Claudian ascribed his resolve to risk battle at Pollentia.
At length he encamped before the walls of Rome4 and hoped soon to reduce by blockade a city which had made no provision for a siege. His hopes were well founded. The Senate was helpless and stricken with fear. One of their first acts shows the extremity of their panic. Serena, the widow of Stilicho, lived in Rome, and, as Stilicho’s collusive dealings with Alaric were well known, it was suspected that she had an understanding with the Goth and might betray the city. They decided to put her to death, calculating that Alaric, learning that he had no ally within to open the gates to him, would abandon the siege. The fact that she was the niece of the great Theodosius did not save her; she was strangled; and it is said that her cousin, the Emperor’s sister, Galla Placidia, approved of the cruel act, which was based on the merest, and perhaps unfounded, suspicion.5 The pagan historian who records it acquits Serena of any thought of treachery, but regards her fate as a divine punishment for a sacrilege which she had committed many years before. The story is that when Theodosius closed the temples of Rome, Serena, moved by curiosity, visited the temple of the Great Mother,6 and seeing a necklace on the neck of the goddess took it off and hung it round her own. An aged Vestal virgin who had accompanied her cried shame on the impiety, and when Serena ordered her to be removed imprecated curses upon her, her husband, and children. To the pagans it seemed a fitting retribution that the neck which had worn the necklace of Rhea should feel the cord of the executioner.
The death of Serena did not change the plans of Alaric. He hindered provisions from coming up the Tiber from Portus, and the Romans were soon pressed by hunger and then by plague. The streets were full of corpses. Help had been expected from Ravenna, and as none came the Senate at length decided to negotiate. There was a curious suspicion abroad that the besieging army was led not by Alaric himself but by a follower of Stilicho who was masquerading as the Gothic king. In order to assure themselves on this point, the Senate chose as one of the envoys John, the chief of the Imperial notaries, who was personally acquainted with Alaric. The envoys were instructed to say that the Romans were prepared to make peace, but that they were ready to fight and were not afraid of the issue. Alaric laughed at the attempt to terrify him with the armed populace of Rome, and informed them that he would only desist from the siege on the delivery of all the gold, silver, and movable property in the city and all the barbarian slaves. “What will be left to us?” they asked. “Your lives,” was the reply.
The pagan senators of Rome attributed the cruel disaster which had come upon them to the wrath of the gods at the abandonment of the old religion. The blockade, continued a few days longer, would force them to accept Alaric’s cruel terms; the only hope lay in reconciling the angry deities, if perchance they might save the city. Encouraging news arrived at this time that in the Umbrian town of Narnia, to which Alaric had laid siege on his march, sacrifices had been performed and miraculous fire and thunder had frightened the Goths into abandoning the siege. The general opinion was that the same means should be tried at Rome. The Prefect of the City, Pompeianus, thought it well that the Christians should share in the responsibility for such a violation of the laws and he laid the matter before the bishop, Innocent I.7 The Pope is said to have “considered the safety of the city more important than his own opinion, and to have consented to the secret performance of the necessary rites. But the priests said that the rites would not avail unless they were celebrated publicly on the Capitol in the presence of the Senate, and in the Forum. Then the half-heartedness of the Roman pagans of that day was revealed. No one could be found with the courage to perform the ceremonies in public.8
After this futile interlude, nothing remained but, in a chastened and humble spirit, to send another embassy to Alaric and seek to move his compassion. After prolonged negotiations he granted tolerable terms. He would depart, without entering the city, on receiving 5000 pounds of gold (about £225,000), 30,000 of silver, 4000 silk tunics, 3000 scarlet-dyed skins, and 3000 pounds of pepper, and the Senate was to bring pressure to bear on the Emperor to conclude peace and alliance with the Goths. As the treasury was quite empty, and the contributions of the citizens fell short of the required amount of gold and silver, the ornaments were stripped from the images of the gods, and some gold and silver statues were melted down, to make up the ransom of the city. Before delivering the treasure to Alaric, messengers were despatched to Ravenna to obtain the Emperor’s sanction of the terms and his promise to hand over to Alaric some noble hostages and conclude a peace. Honorius agreed, and Alaric duly received the treasures of Rome. He then withdrew his army to the southern borders of Etruria to await the fulfilment of the Emperor’s promise (December A.D. 408). The number of his followers was soon increased by the flight from