Drummond. But as this belongs to a later ecclesiastical system (1200–1560) it may be passed over for the present.
About two miles lower than Innerpeffray is Kinkell Church, dedicated to S. Bean. Here we come on a group of three, the next being Aberythven, three miles east of Kinkell, dedicated to S. Cathan; and Auchterarder, one mile south of Aberuthven, dedicated to S. Makessock. These three churches, along with Strageath and Madderty, have this in common at a later date—viz., 1200 A.D., that they were granted by Earl Gilbert of Strathearn and his Countess Matildis, as endowment to the newly-founded Abbey of Inchaffray. A few years later the Church of S. Bean of Foulis and the Church of the Holy Trinity of Gasc were added to the same endowment. Although now desolate, and appearing as a pendicle to an adjacent farm-steading, the old Kirk of Kinkell occupies a beautiful site in the valley, on a knoll, close by the river, and the kirkyard is still occasionally used. S. Bean, who was bishop and confessor, died about 920, and his day in the Kalendar is 26th October. He was uncle of S. Cadroe, who was taught at Armagh, and whose mission in Scotland marks the origin of the Culdees, strictly so-called, as is traced in Skene's Celtic Scotland, II., 346, in connection with Kinkell and Abernethy.
Particularly interesting is the Church of Aberuthven, now in the parish of Auchterarder. The eastern end of the building is evidently of extreme antiquity, with two narrow windows, between which would stand the altar, probably of stone. The dedication was to S. Cathan or Cattanus, bishop, May 17, 710. Cathan was uncle of S. Blain, of Bute, whom he ordained and consecrated bishop. Cathan is most closely associated with Bute, his original chapel having been on the south side of Kilchattan Bay. Cattan, the Pict, planted a church in Gigha, then went to Colonsay, which has another S. Cattan's, and to Iona, and settled at Scarinche, in Lewis, where his remains were preserved, and where, after Bannockburn (1314), a church was built and dedicated to S. Cattan, and affiliated to Inchaffray. There was also a Clan Chattan. (See Hewison's Bute, I., 136–8.)
Kessog, Kessogus, or Makessock, was born at Cashel, the capital of Munster, of the line of the Kings of Ireland, and miracles are attributed to his early years. He is depicted with bow and arrow as patron of the warriors of Leven and patron saint of Cumbrae. He lived as hermit in the island of Inch-ta-vanach, in Loch Lomond, and was martyred at Luss, where a cairn, Cam Machaisog, remained till 1796. (Anderson's Early Christian Times, I., 212). His day is 10th March, and the date of martyrdom, 520. Coming between the times of S. Patrick and S. Columba, S. Kessog and several saintly contemporaries are the fruits of the fervour of the former and the pioneers of the latter. The doctrines and rites of these earlier missionaries are described in Hewison's Bute, I., 118–131. S. Kessog's bell was preserved and honoured in Lennox in the 17th century. Besides Auchterarder, the Churches of Comrie, Callander, Luss, and Cumbrae were dedicated to S. Kessog. Callander has a fair on the 21st March=10th March (old style), called Fel-ma-chessaig, and the site of the old kirk, on a conical hill, is called Tom-na-chessaig. Cumbrae has a Kessog's Fair on the third Wednesday in March. Kessog Ferry, at Inverness, is another memorial of the Saint; so is the Strathearn name of M'Isaac, Makisaig, and Kessack. The old Kirk of S. Makessok lies in a hollow to the north of modern Auchterarder, whose church dates only from about 1660, and was enlarged in 1811. Makessock's Well still exists on the farm of East Kirkton, beside the old glebe and manse, which are now part of that farm, having been "excambed" about 1800.
There is a dedication to S. Mungo connected with Auchterarder, but as it seems not to have been a distinct building, we may consider it to have been only an altar, or side chapel, in the Church of S. Makessog. (The evidence for the S. Mungo dedication is "Historians of Scotland, Vol. V., p. xc."; also New Statistical Account, Perth, 290.) Craigrossy paid dues to S. Mungo's altar in Glasgow. (Historians of Scotland, V., 357, and Orig. Par., I., 2.) The name Mungo has a marked currency in Strathearn. I have known six examples.
Before passing to Dunning, allusion may be made to Gask and Trinity-Gask, both of which are bounded by the Earn, the latter especially to a great extent. Gask was anciently known as Findo-Gask, the dedication being to S. Findoka, Fincana, or S. Fink, one of the nine daughters of S. Donevald or Donaldus, who led a religious life in the Glen of Ogilvie, in Forfarshire. S. Donevald's day is 12th July, and he died in 712. The Churches of Bendochy and Innishail (in Glenorchy) were also dedicated to S. Fink; while Finhaven, Strathmartin, and Touch were dedicated to S. Donevaldus. Trinity-Gask is mentioned under this name in a charter of Inchaffray shortly after 1200. To the Holy Trinity was a favourite dedication of the Culdees, who held firmly by the Apostles' Creed. The Cathedral of Brechin was dedicated by King Kenneth (971–995) to the Holy Trinity, and Culdee abbots continued in Brechin till 1219, although the See was founded in 1150 by David I., and re-dedicated to the Trinity. Thus the very name carries back the Church of Trinity-Gask to the times of the Culdees, if not to the Celtic Church directly.
The patron saint of Dunning is S. Servanus or Serf, who appears in the Kalendar as bishop and confessor, his day being July 1. He is said to be the son of Alma, daughter of a Pictish King; was ordained by Palladius, and dwelt at Culross in a monastery, where his most famous scholar was Kentigern, of Glasgow. Palladius died in 432, and Kentigern in 603, so that the same man in an ordinary life-time could not be ordained by Palladius and teach Kentigern. To escape this difficulty, the Aberdeen Breviary makes two S. Serfs. The legend runs—"In a place called Dunnyne the inhabitants were harassed by a dreadful dragon, which devoured both men and cattle and kept the district in continual terror. S. Serf, armed with a breastplate of faith, attacked the monster in his lair, and slew him by a blow of his pastoral staff." In proof of this legend, and in memory of this event, the scene to this day is called the Dragon's Den. The oldest part of the Church of Dunning, which dates between 1200 and 1219, would be the successor of the humbler Celtic building of the original dedication. If there were two S. Serfs, he of Dunning is the later, and is the same who is associated with Airthrey, Tillicoultry, Alva, Culross, and especially Pitmook, or Portmoak, and S. Serf's Isle, in Loch Leven. Other dedications are Monzievaird, Creich, Dysart, Redgorton. A S. Serf—probably the earlier, if there were two—was associated with Orkney. In the west of France, near St. Malo, is a town of St. Servan. The neatest of all the S. Serf legends, probably invented to suit some prehistoric soiree at the foot of the Ochils, tells of a robber who had stolen and eaten a pet lamb of the Saint, and who, having cleared himself by an oath taken over the Saint's staff, was immediately contradicted from within by a ba, ba, in response to the Saint's voice and the false oath. In Glasgow on the Thursday of the Fair week is a horse market known as Scairs, Skeers, or Sair's Thursday, Sair being one of the forms of Serf. There is a S. Sares Fair in Aberdeenshire, at Monkedge or Keith Hall, which has been removed to Culsalmond.
Although lying beyond our Presbytery limits, allusion may be made to the very ancient religious house at Abernethy, one mile south of the Earn, and near its junction with the Tay. The dedication of Abernethy is to S. Brigid or Bride. About 590, when Abernethy was the seat of the Pictish rule, Columban monks were planted here under King Lartnaidh. In 717 they were expelled by Nectan III. for non-conformity to Rome; but in 865 the old order was re-established by Abbot Kellach, of Iona. This continued to 908, when the See was transferred to St. Andrews. Culdees appear at Abernethy in the reign of Edgar (1097–1107), and they still held the old nunnery associated with S. Brigid in 1189–1198; and in 1272 the Culdees were changed into a priory of Augustinian monks. The famous Round Tower is assigned by Dr. Petrie to 712–727, under Nectan III.; by Dr. Skene to 865, the year of Kellach's visit; Dr. Muir makes it later than Brechin, i.e., 950; while Mr. Anderson makes it one or two decades later still. For our purpose here the most important fact relative to Abernethy is the original dedication to S. Brigid. She was Abbess of Kildare, and died Feb. 11, 523 (Feb. 1 in Irish Kalendars). She received the veil from S. Mel, nephew of S. Patrick; wore a leathern belt over a white kirtle, and had a veil over her shoulders. Her cell was under a large oak, Kildara = cell of the oak, and she founded communities of women; died at the age of 70. Many miracles are ascribed to her, one of which reveals a very ancient ecclesiastical usage, parallel to the buns and ale associated with Scottish communions of three generations ago, as described in "The Holy Fair." From one barrel, S. Bride supplied beer to eighteen churches, the beer lasting from noonday, Thursday, in Holy Week, till after Easter.
Reviewing these
