these 'Two Addresses' was, as all the world knows, the (afterwards) renowned and many-gifted HENRY, Lord BROUGHAM and VAUX. In his Autobiography he refers very good-humouredly to his three defeats in contesting the representation of Westmoreland; but there is no allusion whatever to WORDSWORTH. With reference to his final effort he thus informs us: 'Parliament was dissolved in 1826, when for the third time I stood for Westmoreland; and, after a hard-fought contest, was again defeated. I have no wish to enter into the local politics of that county, but I cannot resist quoting an extract from a letter of my esteemed friend Bishop BATHURST to Mr. HOWARD of Corby, by whose kindness I am enabled to give it: "Mr. BROUGHAM has struggled nobly for civil and religious liberty; and is fully entitled to the celebrated eulogy bestowed by Lucan upon Cato—
'Victrix causa Diis placuit, sed victa Catoni.'
How others may feel I know not, but for my own part I would much rather be in his situation than in that of the two victorious opponents; notwithstanding the cold discouraging maxim of Epictetus, which is calculated to check every virtuous effort—'
[=You may be invincible if you never go down into the arena when you are not secure of victory: Enchiridion, cxxv.]. He will not, I hope, suffer from his exertions, extraordinary in every way. I respect exceedingly his fine abilities, and the purpose to which he applies them" (Norwich, July 10, 1826). As Cato owed Lucan's panegyric to the firmness he had shown in adhering to the losing cause, and to his steadfastness to the principles he had adopted, so I considered the Bishop's application of the lines to me as highly complimentary' ('Life and Times,' vol. ii. pp. 437–8). It seemed only due to the subject of WORDSWORTH'S invective and opposition to give his view of the struggle and another's worthy of all respect. Unless the writer has been misinformed, WORDSWORTH and BROUGHAM came to know and worthily estimate each other when the exacerbations and clamours of provincial politics had long passed away, and when, except the 'old gray head' of WELLINGTON, none received more reverence from the nation than that of HENRY BROUGHAM. In the just-issued 'Memoirs of the Reigns of George IV. and William IV.' by GREVILLE, BROUGHAM and WORDSWORTH are brought together very pleasingly. (See these works, vol. iii. p. 504.)
The Author's personal relations to the Lowthers semi-unconsciously coloured his opinions, and intensified his partisanship and glorified the commonplace. But with all abatements these 'Two Addresses' supply much material for a right and high estimate of WORDSWORTH as man and thinker. As invariably, he descends to the roots of things, and almost ennobles even his prejudices and alarms and ultra-caution. There is the same terse, compacted, pungent style in these 'Two Addresses' with his general prose. Bibliographically the 'Two Addresses' are even rarer and higher-priced than the 'Convention of Cintra.'
(e) Of the Catholic Relief Bill, 1829.
To the great names of EDMUND SPENSER and Sir JOHN DAVIES, as Englishmen who dealt with the problem of the government of Ireland, and found it, as more recent statesmen have done, to be in infinite ways 'England's difficulty,' has now to be added one not less great—WILLIAM WORDSWORTH. If at this later day—for even 1829 seems remote now—much of the present letter to the Bishop of London (BLOMFIELD) is mainly of historical noticeableness, as revealing how 'Catholic Emancipation' looked to one of the foremost minds of his age, there are, nevertheless, expressions of personal opinion—e.g. against the Athanasian Creed in its 'cursing' clauses, and expositions of the Papacy regarded politically and ecclesiastically in its domination of Ireland, that have a message for to-day strangely congruous with that of the magnificent philippic 'Of the Vatican Decrees,' which is thundering across Europe as these words are written. As a piece of vigorous, masculine, and o'times eloquent English, this letter may take its place—not an inch lower—beside a 'View of the State of Ireland,' and the 'Discoverie of the True Cavses why Ireland was never entirely subdued, nor brought under obedience of the Crowne of England, untill the beginning of his Maiestie's happie raigne;' while the conflict with Ultramontanism in Germany and elsewhere and Mr. Gladstone's tractate give new significance to its forecastings and portents.
The manuscript, unlike most of his, is largely in WORDSWORTH'S own handwriting—the earlier portion in (it is believed) partly Miss WORDSWORTH'S and partly Mrs. WORDSWORTH'S. In the 'Memoirs' this letter is quoted largely (vol. ii. pp. 136–140). It is now given completely from the manuscript itself, not without significant advantage. It does not appear whether this letter were actually sent to the Bishop of London. There is no mention of it in Bishop Blomfield's 'Life;' and hence probably it never was sent to him. In his letters there are many references to the present topics (cf. vol. iii. pp. 258–9, 263–4, &c.).
II. ETHICAL.
I. Of Legislation for the Poor, the Working Classes, and the Clergy: Appendix to Poems, 1835.
This formed one of WORDSWORTH'S most deliberate and powerful Appendices to his Poems (1835), and has ever since been regarded as of enduring worth. It has all the Author's characteristics of deep thinking, imaginative illustration, intense conviction and realness. Again, accept or dissent, this State Paper (so to say) is specially Wordsworthian.
It seems only due to WORDSWORTH to bear in recollection that, herein and elsewhere, he led the way in indicating CO-OPERATION as the remedy for the defects and conflicts in the relations between our capitalists and their operatives, or capital and labour (see the second section of the Postscript, and remember its date—1835).
II. Advice to the Young.
(a) Letter to the Editor of 'The Friend,' signed Mathetes. (b) Answer to the Letter of Mathetes, 1809.
'Mathetes' proved to be Professor JOHN WILSON, 'eminent in the various departments of poetry, philosophy, and criticism' ('Memoirs,' i. 423), and here probably was the commencement of the long friendship between him and WORDSWORTH. As a student of WILSON'S, the Editor remembers vividly how the 'old man eloquent' used to kindle into enthusiasm the entire class as he worked into his extraordinary lectures quotations from the 'Excursion' and 'Sonnets' and 'Poems of the Imagination.' Among the letters (vol. iii. p. 263) is an interesting one refering to 'Advice to the Young;' and another to Professor WILSON ( vol. ii. pp. 208–14).
III. OF EDUCATION.
(a) On the Education of the Young: Letter to a Friend, 1806. (b) Of the People, their Ways and Needs: Letter to Archdeacon Wrangham, 1808. (c) Education: Two Letters to the Rev. H.J. Rose, 1828. (d) Education of Duty: Letter to Rev. Dr. Wordsworth, 1830. (e) Speech on laying the Foundation-stone of the New School in the Village of Bowness, Windermere, 1836.
In these Letters and the Speech are contained WORDSWORTH'S earliest and latest and most ultimate opinions and sentiments on education. Agree or differ, the student of WORDSWORTH has in these discussions—for in part they have the elaborateness and thoroughness of such—what were of the substance of his beliefs. Their biographic importance—intellectually and spiritually—can scarcely be exaggerated, (a), (b), (c), (d) are from the 'Memoirs;' (e) is from the local newspaper (Kendal), being for the first time fully reprinted.
VOL. II.
AESTHETICAL AND LITERARY.
I. Of Literary Biography
