Overland. John William De Forest

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Overland - John William De Forest

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distance was, a few huts of branches, a strolling of many horses, and some scattered riders.

      Texas Smith gave him a glance of inquiry which said, "Shall we go ahead—or fire?"

      Coronado spurred his horse down the rough, disjointed, slippery declivity, and the others followed. They were soon perceived; the Apache swarm was instantly in a buzz; horses were saddled and mounted, or mounted without saddling; there was a consultation, and then a wild dash toward the travellers. As the two parties neared each other at a gallop, Coronado rode to the front of his squad, waving his sombrero. An Indian who wore the dress of a Mexican caballero, jacket, loose trousers, hat, and boots, spurred in like manner to the front, gestured to his followers to halt, brought his horse to a walk, and slowly approached the white man. Coronado made a sign to show that his pistols were in his holsters; and the Apache responded by dropping his lance and slinging his bow over his shoulder. The two met midway between the two squads of staring, silent horsemen.

      "Is it Manga Colorada?" asked the Mexican, in Spanish.

      "Manga Colorada," replied the Apache, his long, dark, haggard, savage face lighting up for a moment with a smile of gratified vanity.

      "I come in peace, then," said Coronado. "I want your help; I will pay for it."

      In our account of this interview we shall translate the broken Spanish of the Indian into ordinary English.

      "Manga Colorada will help," he said, "if the pay is good."

      Even during this short dialogue the Apaches had with difficulty restrained their curiosity; and their little wiry horses were now caracoling, rearing, and plunging in close proximity to the two speakers.

      "We will talk of this by ourselves," said Coronado. "Let us go to your camp."

      The conjoint movement of the leaders toward the Indian bivouac was a signal for their followers to mingle and exchange greetings. The adventurers were enveloped and very nearly ridden down by over two hundred prancing, screaming horsemen, shouting to their visitors in their own guttural tongue or in broken Spanish, and enforcing their wild speech with vehement gestures. It was a pandemonium which horribly frightened the Mexican rancheros, and made Coronado's dark cheek turn to an ashy yellow.

      The civilized imagination can hardly conceive such a tableau of savagery as that presented by these Arabs of the great American desert. Arabs! The similitude is a calumny on the descendants of Ishmael; the fiercest Bedouin are refined and mild compared with the Apaches. Even the brutal and criminal classes of civilization, the pugilists, roughs, burglars, and pickpockets of our large cities, the men whose daily life is rebellion against conscience, commandment, and justice, offer a gentler and nobler type of character and expression than these "children of nature." There was hardly a face among that gang of wild riders which did not outdo the face of Texas Smith in degraded ferocity. Almost every man and boy was obviously a liar, a thief, and a murderer. The air of beastly cruelty was made even more hateful by an air of beastly cunning. Taking color, brutality, grotesqueness, and filth together, it seemed as if here were a mob of those malignant and ill-favored devils whom Dante has described and the art of his age has painted and sculptured.

      It is possible, by the way, that this appearance of moral ugliness was due in part to the physical ugliness of features, which were nearly without exception coarse, irregular, exaggerated, grotesque, and in some cases more like hideous masks than like faces.

      Ferocity of expression was further enhanced by poverty and squalor. The mass of this fierce cavalry was wretchedly clothed and disgustingly dirty. Even the showy Mexican costume of Manga Colorada was ripped, frayed, stained with grease and perspiration, and not free from sombre spots which looked like blood. Every one wore the breech-cloth, in some cases nicely fitted and sewed, in others nothing but a shapeless piece of deerskin tied on anyhow. There were a few, either minor chiefs, or leading braves, or professional dandies (for this class exists among the Indians), who sported something like a full Apache costume, consisting of a helmet-shaped cap with a plume of feathers, a blanket or serape flying loose from the shoulders, a shirt and breech-cloth, and a pair of long boots, made large and loose in the Mexican style and showy with dyeing and embroidery. These boots, very necessary to men who must ride through thorns and bushes, were either drawn up so as to cover the thighs or turned over from the knee downward, like the leg-covering of Rupert's cavaliers. Many heads were bare, or merely shielded by wreaths of grasses and leaves, the greenery contrasting fantastically with the unkempt hair and fierce faces, but producing at a distance an effect which was not without sylvan grace.

      The only weapons were iron-tipped lances eight or nine feet long, thick and strong bows of three or three and a half feet, and quivers of arrows slung across the thigh or over the shoulder. The Apaches make little use of firearms, being too lazy or too stupid to keep them in order, and finding it difficult to get ammunition. But so long as they have to fight only the unwarlike Mexicans, they are none the worse for this lack. The Mexicans fly at the first yell; the Apaches ride after them and lance them in the back; clumsy escopetos drop loaded from the hands of dying cowards. Such are the battles of New Mexico. It is only when these red-skinned Tartars meet Americans or such high-spirited Indians as the Opates that they have to recoil before gunpowder. [Footnote: Since those times the Apaches have learned to use firearms.]

      The fact that Coronado dared ride into this camp of thieving assassins shows what risks he could force himself to run when he thought it necessary. He was not physically a very brave man; he had no pugnacity and no adventurous love of danger for its own sake; but when he was resolved on an enterprise, he could go through with it.

      There was a rest of several hours. The rancheros fed the horses on corn which they had brought in small sacks. Texas Smith kept watch, suffered no Apache to touch him, had his pistols always cocked, and stood ready to sell life at the highest price. Coronado walked deliberately to a retired spot with Manga Colorada, Delgadito, and two other chiefs, and made known his propositions. What he desired was that the Apaches should quit their present post immediately, perform a forced march of a hundred and forty miles or so to the southwest, place themselves across the overland trail through Bernalillo, and do something to alarm people. No great harm; he did not want men murdered nor houses burned; they might eat a few cattle, if they were hungry: there were plenty of cattle, and Apaches must live. And if they should yell at a train or so and stampede the loose mules, he had no objection. But no slaughtering; he wanted them to be merciful: just make a pretence of harrying in Bernalillo; nothing more.

      The chiefs turned their ill-favored countenances on each other, and talked for a while in their own language. Then, looking at Coronado, they grunted, nodded, and sat in silence, waiting for his terms.

      "Send that boy away," said the Mexican, pointing to a youth of twelve or fourteen, better dressed than most Apache urchins, who had joined the little circle.

      "It is my son," replied Manga Colorada. "He is learning to be a chief."

      The boy stood upright, facing the group with dignity, a handsomer youth than is often seen among his people. Coronado, who had something of the artist in him, was so interested in noting the lad's regular features and tragic firmness of expression, that for a moment he forgot his projects. Manga Colorada, mistaking the cause of his silence, encouraged him to proceed.

      "My son does not speak Spanish," he said. "He will not understand."

      "You know what money is?" inquired the Mexican.

      "Yes, we know," grunted the chief.

      "You can buy clothes and arms with it in the villages, and aguardiente."

      Another grunt of assent and satisfaction.

      "Three

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