The Certain Hour (Dizain des Poëtes). James Branch Cabell

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The Certain Hour (Dizain des Poëtes) - James Branch Cabell

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remain unchanged, the question at issue is the same, the tragedy has continuity. And even so, from the time of Sire Raimbaut to that of John Charteris has a special temperament heart-hungrily confronted an ageless problem: at what cost now, in this fleet hour of my vigor, may one write perfectly of beautiful happenings?

      Thus logic urges, with pathetic futility, inasmuch as we average-novel-readers are profoundly indifferent to both logic and good writing. And always the fact remains that to the mentally indolent this book may well seem a volume of disconnected short stories. All of us being more or less mentally indolent, this possibility constitutes a dire fault.

      Three other damning objections will readily obtrude themselves: The Certain Hour deals with past epochs—beginning before the introduction of dinner-forks, and ending at that remote quaint period when people used to waltz and two-step—dead eras in which we average-novel-readers are not interested; The Certain Hour assumes an appreciable amount of culture and information on its purchaser's part, which we average-novel-readers either lack or, else, are unaccustomed to employ in connection with reading for pastime; and—in our eyes the crowning misdemeanor—The Certain Hour is not "vital."

      Having thus candidly confessed these faults committed as the writer of this book, it is still possible in human multifariousness to consider their enormity, not merely in this book, but in fictional reading-matter at large, as viewed by an average-novel-reader—by a representative of that potent class whose preferences dictate the nature and main trend of modern American literature. And to do this, it may be, throws no unsalutary sidelight upon the still-existent problem: at what cost, now, may one attempt to write perfectly of beautiful happenings?

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      Indisputably the most striking defect of this modern American literature is the fact that the production of anything at all resembling literature is scarcely anywhere apparent. Innumerable printing-presses, instead, are turning out a vast quantity of reading-matter, the candidly recognized purpose of which is to kill time, and which—it has been asserted, though perhaps too sweepingly—ought not to be vended over book-counters, but rather in drugstores along with the other narcotics.

      It is begging the question to protest that the class of people who a generation ago read nothing now at least read novels, and to regard this as a change for the better. By similar logic it would be more wholesome to breakfast off laudanum than to omit the meal entirely. The nineteenth century, in fact, by making education popular, has produced in America the curious spectacle of a reading-public with essentially nonliterary tastes. Formerly, better books were published, because they were intended for persons who turned to reading through a natural bent of mind; whereas the modern American novel of commerce is addressed to us average people who read, when we read at all, in violation of every innate instinct.

      Such grounds as yet exist for hopefulness on the part of those who cordially care for belles lettres are to be found elsewhere than in the crowded market-places of fiction, where genuine intelligence panders on all sides to ignorance and indolence. The phrase may seem to have no very civil ring; but reflection will assure the fair-minded that two indispensable requisites nowadays of a pecuniarily successful novel are, really, that it make no demand upon the reader's imagination, and that it rigorously refrain from assuming its reader to possess any particular information on any subject whatever. The author who writes over the head of the public is the most dangerous enemy of his publisher—and the most insidious as well, because so many publishers are in private life interested in literary matters, and would readily permit this personal foible to influence the exercise of their vocation were it possible to do so upon the preferable side of bankruptcy.

      But publishers, among innumerable other conditions, must weigh the fact that no novel which does not deal with modern times is ever really popular among the serious-minded. It is difficult to imagine a tale whose action developed under the rule of the Caesars or the Merovingians being treated as more than a literary hors d'oeuvre. We purchasers of "vital" novels know nothing about the period, beyond a hazy association of it with the restrictions of the schoolroom; our sluggish imaginations instinctively rebel against the exertion of forming any notion of such a period; and all the human nature that exists even in serious-minded persons is stirred up to resentment against the book's author for presuming to know more than a potential patron. The book, in fine, simply irritates the serious-minded person; and she—for it is only women who willingly brave the terrors of department-stores, where most of our new books are bought nowadays—quite naturally puts it aside in favor of some keen and daring study of American life that is warranted to grip the reader. So, modernity of scene is everywhere necessitated as an essential qualification for a book's discussion at the literary evenings of the local woman's club; and modernity of scene, of course, is almost always fatal to the permanent worth of fictitious narrative.

      It may seem banal here to recall the truism that first-class art never reproduces its surroundings; but such banality is often justified by our human proneness to shuffle over the fact that many truisms are true. And this one is pre-eminently indisputable: that what mankind has generally agreed to accept as first-class art in any of the varied forms of fictitious narrative has never been a truthful reproduction of the artist's era. Indeed, in the higher walks of fiction art has never reproduced anything, but has always dealt with the facts and laws of life as so much crude material which must be transmuted into comeliness. When Shakespeare pronounced his celebrated dictum about art's holding the mirror up to nature, he was no doubt alluding to the circumstance that a mirror reverses everything which it reflects.

      Nourishment for much wildish speculation, in fact, can be got by considering what the world's literature would be, had its authors restricted themselves, as do we Americans so sedulously—and unavoidably—to writing of contemporaneous happenings. In fiction-making no author of the first class since Homer's infancy has ever in his happier efforts concerned himself at all with the great "problems" of his particular day; and among geniuses of the second rank you will find such ephemeralities adroitly utilized only when they are distorted into enduring parodies of their actual selves by the broad humor of a Dickens or the colossal fantasy of a Balzac. In such cases as the latter two writers, however, we have an otherwise competent artist handicapped by a personality so marked that, whatever he may nominally write about, the result is, above all else, an exposure of the writer's idiosyncrasies. Then, too, the laws of any locale wherein Mr. Pickwick achieves a competence in business, or of a society wherein Vautrin becomes chief of police, are upon the face of it extra-mundane. It suffices that, as a general rule, in fiction-making the true artist finds an ample, if restricted, field wherein the proper functions of the preacher, or the ventriloquist, or the photographer, or of the public prosecutor, are exercised with equal lack of grace.

      Besides, in dealing with contemporary life a novelist is goaded into too many pusillanimous concessions to plausibility. He no longer moves with the gait of omnipotence. It was very different in the palmy days when Dumas was free to play at ducks and drakes with history, and Victor Hugo to reconstruct the whole system of English government, and Scott to compel the sun to set in the east, whenever such minor changes caused to flow more smoothly the progress of the tale these giants had in hand. These freedoms are not tolerated in American noveldom, and only a few futile "high-brows" sigh in vain for Thackeray's "happy harmless Fableland, where these things are." The majority of us are deep in "vital" novels. Nor is the reason far to seek.

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      One hears a great deal nowadays concerning "vital" books. Their authors have been widely praised on very various grounds. Oddly enough, however,

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