His disciples to do. And those who volunteer to do this will pledge themselves for an entire year, beginning with today, so to act."
Henry Maxwell paused again and looked out over his people. It is not easy to describe the sensation that such a simple proposition apparently made. Men glanced at one another in astonishment. It was not like Henry Maxwell to define Christian discipleship in this way. There was evident confusion of thought over his proposition. It was understood well enough, but there was, apparently, a great difference of opinion as to the application of Jesus' teaching and example.
He calmly closed the service with a brief prayer. The organist began his postlude immediately after the benediction and the people began to go out. There was a great deal of conversation. Animated groups stood all over the church discussing the minister's proposition. It was evidently provoking great discussion. After several minutes he asked all who expected to remain to pass into the lecture-room which joined the large room on the side. He was himself detained at the front of the church talking with several persons there, and when he finally turned around, the church was empty. He walked over to the lecture-room entrance and went in. He was almost startled to see the people who were there. He had not made up his mind about any of his members, but he had hardly expected that so many were ready to enter into such a literal testing of their Christian discipleship as now awaited him. There were perhaps fifty present, among them Rachel Winslow and Virginia Page, Mr. Norman, President Marsh, Alexander Powers the railroad superintendent, Milton Wright, Dr. West and Jasper Chase.
He closed the door of the lecture-room and went and stood before the little group. His face was pale and his lips trembled with genuine emotion. It was to him a genuine crisis in his own life and that of his parish. No man can tell until he is moved by the Divine Spirit what he may do, or how he may change the current of a lifetime of fixed habits of thought and speech and action. Henry Maxwell did not, as we have said, yet know himself all that he was passing through, but he was conscious of a great upheaval in his definition of Christian discipleship, and he was moved with a depth of feeling he could not measure as he looked into the faces of those men and women on this occasion.
It seemed to him that the most fitting word to be spoken first was that of prayer. He asked them all to pray with him. And almost with the first syllable he uttered there was a distinct presence of the Spirit felt by them all. As the prayer went on, this presence grew in power. They all felt it. The room was filled with it as plainly as if it had been visible. When the prayer closed there was a silence that lasted several moments. All the heads were bowed. Henry Maxwell's face was wet with tears. If an audible voice from heaven had sanctioned their pledge to follow the Master's steps, not one person present could have felt more certain of the divine blessing. And so the most serious movement ever started in the First Church of Raymond was begun.
"We all understand," said he, speaking very quietly, "what we have undertaken to do. We pledge ourselves to do everything in our daily lives after asking the question, 'What would Jesus do?' regardless of what may be the result to us. Some time I shall be able to tell you what a marvelous change has come over my life within a week's time. I cannot now. But the experience I have been through since last Sunday has left me so dissatisfied with my previous definition of Christian discipleship that I have been compelled to take this action. I did not dare begin it alone. I know that I am being led by the hand of divine love in all this. The same divine impulse must have led you also.
"Do we understand fully what we have undertaken?"
"I want to ask a question," said Rachel Winslow. Every one turned towards her. Her face glowed with a beauty that no physical loveliness could ever create.
"I am a little in doubt as to the source of our knowledge concerning what Jesus would do. Who is to decide for me just what He would do in my case? It is a different age. There are many perplexing questions in our civilization that are not mentioned in the teachings of Jesus. How am I going to tell what He would do?"
"There is no way that I know of," replied the pastor, "except as we study Jesus through the medium of the Holy Spirit. You remember what Christ said speaking to His disciples about the Holy Spirit: 'Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come. He shall glorify me; for he shall take of mine, and shall declare it unto you. All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.' There is no other test that I know of. We shall all have to decide what Jesus would do after going to that source of knowledge."
"What if others say of us, when we do certain things, that Jesus would not do so?" asked the superintendent of railroads.
"We cannot prevent that. But we must be absolutely honest with ourselves. The standard of Christian action cannot vary in most of our acts."
"And yet what one church member thinks Jesus would do, another refuses to accept as His probable course of action. What is to render our conduct uniformly Christ-like? Will it be possible to reach the same conclusions always in all cases?" asked President Marsh.
Mr. Maxwell was silent some time. Then he answered, "No; I don't know that we can expect that. But when it comes to a genuine, honest, enlightened following of Jesus' steps, I cannot believe there will be any confusion either in our own minds or in the judgment of others. We must be free from fanaticism on one hand and too much caution on the other. If Jesus' example is the example for the world to follow, it certainly must be feasible to follow it. But we need to remember this great fact. After we have asked the Spirit to tell us what Jesus would do and have received an answer to it, we are to act regardless of the results to ourselves. Is that understood?"
All the faces in the room were raised towards the minister in solemn assent. There was no misunderstanding that proposition. Henry Maxwell's face quivered again as he noted the president of the Endeavor Society with several members seated back of the older men and women.
Chapter Three
"He that saith he abideth in Him ought himself also to walk even as He walked."
EDWARD NORMAN, editor of the Raymond DAILY NEWS, sat in his office room Monday morning and faced a new world of action. He had made his pledge in good faith to do everything after asking "What would Jesus do?" and, as he supposed, with his eyes open to all the possible results. But as the regular life of the paper started on another week's rush and whirl of activity, he confronted it with a degree of hesitation and a feeling nearly akin to fear.
He had come down to the office very early, and for a few minutes was by himself. He sat at his desk in a growing thoughtfulness that finally became a desire which he knew was as great as it was unusual. He had yet to learn, with all the others in that little company pledged to do the Christlike thing, that the Spirit of Life was moving in power through his own life as never before. He rose and shut his door, and then did what he had not done for years. He kneeled down by his desk and prayed for the Divine Presence and wisdom to direct him.
He rose with the day before him, and his promise distinct and clear in his mind. "Now for action," he seemed to say. But he would be led by events as fast as they came on.
He opened his door and began the routine of the office work. The managing editor had just come in and was at his desk in the adjoining room. One of the reporters there was pounding out something on a typewriter. Edward Norman began to write an editorial. The DAILY NEWS was an evening paper, and Norman usually completed his leading editorial before nine o'clock.
He had been writing
