The Aborigines of Victoria and Riverina. Peter Beveridge

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a neat hut is erected over the grave; the covering thereof being generally thatch, made of a hard knotty grass, having many joints, therefore probably akin to Polygonum. This thatch is firmly secured to the frame by means of cord, many hundred yards of which are used in the process. Upon some occasions a net is made, having meshes four inches square, with which the whole hut is securely enveloped.

      These mausoleums cover the graves entirely; they are five feet high, and are of an oval shape. A small opening ​or doorway is left at the eastern end. These openings are never more than two feet high; in fact, they are only just large enough to allow of a full-grown man to get in by creeping on hands and knees. The tops of the graves, or floors, are covered with thin layers of grass, which is renewed from time to time, as it becomes withered.

      The tombs are enclosed with brush fences; the forms of the enclosures always take the shape of a diamond, the tomb being the centre thereof. All the grass inside of the fence is neatly shaved off, and the ground is swept quite clean. It is kept in this tidy condition for two or three years. After the lapse of that time, however, the whole arrangement is permitted to dwindle to decay, and after a few more years the very site of it is forgotton.

      When a first-born child dies, should it be a son (if a daughter it is hidden out of sight as soon as possible), and under two years of age, instead of being buried in the usual manner, the body is tightly swaddled in an opossum cloak, and well fastened round with cords, until the body assumes the appearance of a long narrow bundle; not, however, showing the outline of the figure, as is the case with a body prepared for burial, but looking exactly similar to a bale of skins ready for despatch to market. This bundle the mother carries with her wherever she goes, and at night sleeps with it by her side; and this she continues persistantly to do for six months, until from decay nothing but bones remain. After this, they (the bones) are put in the ground and forgotten.

      These decomposing atoms of mortality do not tend to make the atmosphere in the vicinity of the camp either ​pleasant or healthful. These savages, however, bear with the offensive effluvium without the slightest murmur, deeming it doubtless the correct thing to do, more especially as it was a custom which had been handed down to them by their progenitors from ages long since forgotten.

      When very old women die, or wittols of long standing (of whom there are generally a few in each tribe), a shallow hole is merely scraped in the most convenient spot, both with regard to proximity and softness of soil, wherein the body is thrown without any preparation or ceremony, and covered slightly up, is so left, and forgotten; unless, indeed, the shallow grave chances to be scraped out by the dogs—which frequently happens—and the poor remains of humanity are voraciously devoured by the ghoul like brutes. Instead of the natives viewing such desecrations with horror, they actually make merry thereon, and bandy obscene facetiæ with each other on the subject, deeming such occasions fit in every way for the display of their vile and prurient wit.

      1  They are of precisely the same character as the "kitchen midden" of prehistoric man, found on the Banish coast, and in some portions of the American Continent.

      2  Lyoores—Women.

      3  Kulky—any piece of wood, great or small, thick or thin.

      4  Dillines—Edible berries of a yellow or red colour, as large as cranberries, having a stone in the heart; they grow on green, prickly bushes, and attain the height of three feet. It is a species of salvola. The natives are extremely fond of these berries, and to this fondness may be attributed the fact of their prevalence on the cooking mounds.

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